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Teacher-Brother Dave's Compilation

of TOPICAL STUDIES from

The New Epochal Revelation of Truth, Page 443


(The current one is on our Home Page, left column)


Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2022 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.

[My added comments of explanation below are in these square brackets]

Topical Study number 145

"My Important HighLights of The Urantia (Earth) Book"

Part 13


Compiled April 24, 2023 by Dave@PureChristians.org

Paper 10 THE PARADISE TRINITY (cont.

4. THE TRINITY UNION OF DEITY

[Paper:Section.Paragraph (Numbers]

10:4.1 Of all absolute associations, the Paradise Trinity (the first triunity is unique as an exclusive association of personal Deity. God functions as God only in relation to God and to those who can know God, but as absolute Deity only in the Paradise Trinity and in relation to universe totality.

10:4.2 Eternal Deity is perfectly unified; nevertheless there are three perfectly individualized Persons of Deity. The Paradise Trinity makes possible the simultaneous expression of all the diversity of the character traits and infinite powers of the First Source and Center and his eternal co-ordinates and of all the divine unity of the universe functions of undivided Deity.

10:4.3 The Trinity is an association of Infinite Persons functioning in a nonpersonal capacity but not in contravention of Personality. The illustration is crude, but a father, son, and grandson could form a corporate entity which would be nonpersonal but nonetheless subject to their personal wills.

10:4.4 The Paradise Trinity is real. It exists as the Deity Union of Father, Son, and Spirit; yet the Father, the Son, or the Spirit, or any two of them, can function in relation to this selfsame Paradise Trinity. The Father, Son, and Spirit can collaborate in a non-Trinity manner, but not as three Deities. As Persons they can collaborate as they choose, but that is not the Trinity.

10:4.5 Ever remember that what the Infinite Spirit does is the function of the Conjoint Actor. Both the Father and the Son are functioning in and through and as him. But it would be futile to attempt to elucidate [further clearly explain] the Trinity mystery: three as one and in one, and one as two and acting for two.

10:4.6 The Trinity is so related to total universe affairs that it must be reckoned with in our attempts to explain the totality of any isolated cosmic event or personality relationship. The Trinity functions on all levels of the cosmos, and mortal man is limited to the finite level; therefore must man be content with a finite concept of the Trinity as the Trinity.

10:4.7 As a mortal in the flesh you should view the Trinity in accordance with your individual enlightenment and in harmony with the reactions of your mind and soul. You can know very little of the absoluteness of the Trinity, but as you ascend Paradiseward, you will many times experience astonishment at successive revelations and unexpected discoveries of Trinity supremacy and ultimacy, if not of absoluteness. [Even here and now, in our first life as mortal sons of God in Jesus Christ Michael our Creator Father-Son of God, we do live and progress under the perfect, infinite rule of the Trinity Government of All Reality !]

5. FUNCTIONS OF THE TRINITY

10:5.1 The personal Deities have attributes, but it is hardly consistent to speak of the Trinity as having attributes. This association of divine beings may more properly be regarded as having functions, such as justice administration, totality attitudes, co-ordinate action, and cosmic overcontrol. These functions are actively supreme, ultimate, and (within the limits of Deity absolute as far as all living realities of personality value are concerned.

10:5.2 The functions of the Paradise Trinity are not simply the sum of the Father's apparent endowment of divinity plus those specialized attributes that are unique in the personal existence of the Son and the Spirit. The Trinity association of the three Paradise Deities results in the evolution, eventuation, and deitization of new meanings, values, powers, and capacities for universal revelation, action, and administration. Living associations, human families, social groups, or the Paradise Trinity are not augmented by mere arithmetical summation. The group potential is always far in excess of the simple sum of the attributes of the component individuals. [The whole is more than the simple sum of its parts. A crude example on the material level here: If somebody took your functional car and took it carefully apart into 5000 pieces, left all these pieces neatly in your driveway, and told you that "Your car is all there; not one piece has been lost !", you would KNOW that the whole assembled car SYSTEM is much more useful than the present 5000 separate pieces ! Ha ha]

10:5.3 The Trinity maintains a unique attitude as the Trinity towards the entire universe of the past, present, and future. And the functions of the Trinity can best be considered in relation to the universe attitudes of the Trinity. Such attitudes are simultaneous and may be multiple concerning any isolated situation or event:

10:5.4 1. Attitude toward the Finite. The maximum self-limitation of the Trinity is its attitude toward the finite. The Trinity is not a person, nor is the [growing out here with us !] Supreme Being an exclusive personalization of the Trinity, but the Supreme is the nearest approach to a power-personality focalization of the Trinity which can be comprehended by finite creatures. Hence the Trinity in relation to the finite is sometimes spoken of as the Trinity of Supremacy.

10:5.5 2. Attitude toward the Absonite. The Paradise Trinity has regard for those levels of existence which are more than finite but less than absolute, and this relationship is sometimes denominated the Trinity of Ultimacy. Neither the Ultimate nor the Supreme are wholly representative of the Paradise Trinity, but in a qualified sense and to their respective levels, each seems to represent the Trinity during the prepersonal eras of experiential-power development. [Absonite is a complex Transcendental or Ultimate (intermediate level to be further described here later]

10:5.6 3. The Absolute Attitude of the Paradise Trinity is in relation to absolute existences and culminates in the action of total Deity.

10:5.7 The Trinity Infinite involves the co-ordinate action of all triunity relationships of the First Source and Center--undeified as well as deified--and hence is very difficult for personalities to grasp. In the contemplation of the Trinity as infinite, do not ignore the seven triunities; thereby certain difficulties of understanding may be avoided, and certain paradoxes may be partially resolved. [more on these later]

10:5.8 But I [a high Universal Censor] do not command language which would enable me to convey to the limited human mind the full truth and the eternal significance of the Paradise Trinity and the nature of the never-ending interassociation of the Three Beings of infinite perfection.

6. THE STATIONARY SONS OF THE TRINITY

10:6.1 All law takes origin in the First Source and Center; He is law. The administration of spiritual law inheres in the Second Source and Center. The revelation of law, the promulgation and interpretation of the divine statutes, is the function of the Third Source and Center. The application of law, justice, falls within the province of the Paradise Trinity and is carried out by certain Sons of the Trinity.

10:6.2 Justice is inherent in the universal sovereignty of the Paradise Trinity, but goodness, mercy, and truth are the universe ministry of the divine Personalities, whose Deity Union constitutes the Trinity. Justice is not the attitude of the Father, the Son, or the Spirit. Justice is the Trinity attitude of these Personalities of love, mercy, and ministry. No one of the Paradise Deities fosters the administration of justice. Justice is never a personal attitude; it is always a plural function.

10:6.3 Evidence, the basis of fairness (justice in harmony with mercy,) is supplied by the personalities of the Third Source and Center, the conjoint representative of the Father and the Son to all realms and to the minds of the intelligent beings of all creation.

10:6.4 Judgment, the final application of justice in accordance with the evidence submitted by the personalities of the Infinite Spirit, is the work of the Stationary Sons of the Trinity, beings partaking of the Trinity nature of the united Father, Son, and Spirit.

10:6.5 This group of Trinity Sons embraces the following personalities:
10:6.6 1. Trinitized Secrets of Supremacy.

10:6.7 2. Eternals of Days.

10:6.8 3. Ancients of Days.

10:6.9 4. Perfections of Days.

10:6.10 5. Recents of Days.

10:6.11 6. Unions of Days.

10:6.12 7. Faithfuls of Days.

10:6.13 8. Perfectors of Wisdom.

10:6.14 9. Divine Counselors.

10:6.15 10. Universal Censors.

10:6.16 We are the children of the three Paradise Deities functioning as the Trinity, for I chance to belong to the tenth order of this group, the Universal Censors. These orders are not representative of the attitude of the Trinity in a universal sense; they represent this collective attitude of Deity only in the domains of executive judgment -- justice. They were specifically designed by the Trinity for the precise work to which they are assigned, and they represent the Trinity only in those functions for which they were personalized.

10:6.17 The Ancients of Days and their Trinity-origin associates mete out the just judgment of supreme fairness to the seven superuniverses. In the [perfect and perfected] central universe such functions exist in theory only; there fairness is self-evident in perfection, and Havona perfection precludes all possibility of disharmony.

10:6.18 Justice is the collective thought of righteousness; mercy is its personal expression. Mercy is the attitude of love; precision characterizes the operation of law; divine judgment is the soul of fairness, ever conforming to the justice of the Trinity, ever fulfilling the divine love of God. When fully perceived and completely understood, the righteous justice of the Trinity and the merciful love of the Universal Father are coincident. [The same ! Just as GOD, the Paradise Father of All, IS just as loving and merciful as our Maker-Master JESUS IS ! There is no alleged "sternness", no "wrath" anywhere in Deity !! God's perfect attitude is Absolute and Infinite; thus CHANGELESS. "I AM the Lord God; I change not." "Now is the loving judgment of God in Jesus" (see John 12:31-32) Amen ! Thank You, our merciful and gracious Father !] But man has no such full understanding of divine justice. Thus in the Trinity, as man would view it, the personalities of Father, Son, and Spirit are adjusted to co-ordinate ministry of love and law in the experiential universes of time.

7. THE OVERCONTROL OF SUPREMACY

10:7.1 The First, Second, and Third Persons of Deity are equal to each other, and they are one. "The Lord our God is one God." There is perfection of purpose and oneness of execution in the divine Trinity of eternal Deities. The Father, the Son, and the Conjoint Actor are truly and divinely one. Of a Truth it is written: "I am the first, and I am the last, and beside me there is no God."

10:7.2 As things appear to the mortal on the finite level, the Paradise Trinity, like the Supreme Being, is concerned only with the total -- total planet, total universe, total superuniverse, total grand universe. [and larger levels to infinity] This totality attitude exists because the Trinity is the total of Deity and for many other reasons.

10:7.3 The Supreme Being is something less and something other than the Trinity functioning in the finite universes; but within certain limits and during the present era of incomplete power-personalization, this evolutionary Deity does appear to reflect the attitude of the Trinity of Supremacy. The Father, Son, and Spirit do not personally function with the Supreme Being, but during the present universe age they collaborate with him as the Trinity. We understand that they sustain a similar relationship to the Ultimate. We often conjecture as to what will be the personal relationship between the Paradise Deities and God the Supreme when he has finally evolved, but we do not really know.

10:7.4 We do not find the overcontrol of Supremacy to be wholly predictable. Furthermore, this unpredictability appears to be characterized by a certain developmental incompleteness, undoubtedly an earmark of the incompleteness of the Supreme and of the incompleteness of finite reaction to the Paradise Trinity.

10:7.5 The mortal mind can immediately think of a thousand and one things-- catastrophic physical events, appalling accidents, horrific disasters, painful illnesses, and world-wide scourges--and ask whether such visitations are correlated in the unknown maneuvering of this probable functioning of the Supreme Being. [more on this later; I do not believe so; and I believe that Jesus teaches us differently; Jesus, as our Universe Creator Father, Knows All -- ask Him !] Frankly, we do not know; we are not really sure. But we do observe that, as time passes, all these difficult and more or less mysterious situations always work out for the welfare and progress of the universes. It may be that the circumstances of existence and the inexplicable vicissitudes of living are all interwoven into a meaningful pattern of high value by the function of the Supreme and the overcontrol of the Trinity.

10:7.6 As a son of God you can discern the personal attitude of love in all the acts of God the Father. But you will not always be able to understand how many of the universe acts of the Paradise Trinity redound [to have a result] to the good of the individual mortal on the evolutionary worlds of space. In the progress of eternity the acts of the Trinity will be revealed as altogether meaningful and considerate, but they do not always so appear to the creatures of time. [a few humans with much gifted spiritual insight, do know (or much believe that we all here do live and progress in a very friendly and very fatherly universe ! True ! Believe it ! Don't just accept the small, unspiritual secular humanistic views of darkness and despair ! The Light and Life of our God is now at hand ! and you may be (suddenly, or gradually) given more "eternal glimpses" of your final Destiny as an eternally ascending and perfecting son of God in Jesus ! All Men and all Women and all Children are now Divinely Beloved sons of God, thanks to Jesus' outpoured Spirit of Truth ! The many daughters of God are the angel or ministering host types.]

8. THE TRINITY BEYOND THE FINITE

10:8.1 Many truths and facts pertaining to the Paradise Trinity can only be even partially comprehended by recognizing a function that transcends the finite.

10:8.2 It would be inadvisable to discuss the functions of the Trinity of Ultimacy, but it may be disclosed that God the Ultimate is the Trinity manifestation comprehended by the Transcendentalers. [at the "Western Edge" of Infinite Paradise, the Home of the Father-Infinite I AM and (probably an infinity of perfect and perfected beings.] We are inclined to the belief that the unification of the master universe is the eventuating [both past and future "blended" in eternity, roughly] act of the Ultimate and is probably reflective of certain, but not all, phases of the absonite overcontrol of [by] the Paradise Trinity. The Ultimate is a qualified manifestation of the Trinity in relation to the absonite only in the sense that the Supreme thus partially represents the Trinity in relation to the finite.

10:8.3 The Universal Father, the Eternal Son, and the Infinite Spirit are, in a certain sense, the constituent personalities of total Deity. Their Union in the Paradise Trinity and the Absolute function of the Trinity equivalate to the function of total Deity. And such completion of Deity transcends both the finite and the absonite.

10:8.4 While no single Person of the Paradise Deities actually fills all Deity potential, collectively all Three do. Three infinite Persons seem to be the minimum number of beings required to activate the prepersonal and existential potential of total Deity--the Deity Absolute. [The Deity Absolute is Real and "Personal" on Paradise Existential levels; but is not yet to us fully Actualized: He seems as potential to us in space-time. He must be a part of I AM Infinite Deity.]

10:8.5 We know the Universal Father, the Eternal Son, and the Infinite Spirit as Persons, but I do not personally know the Deity Absolute. I love and worship God the Father; I respect and honor the Deity Absolute.

10:8.6 I once sojourned in a universe where a certain group of beings taught that the finaliters, [including us !] in eternity, were eventually to become the children of the Deity Absolute. But I am unwilling to accept this solution of the mystery which enshrouds the future of the finaliters. [our finality destiny is: I am a perfected Son of I AM ...]

10:8.7 The Corps of the Finality embrace, among others, those mortals of time and space who have attained perfection in all that pertains to the will of God. As creatures and within the limits of creature capacity they fully and truly know God. Having thus found God as the Father of all creatures, these finaliters must sometime begin the quest for the superfinite Father. But this quest involves a grasp of the absonite nature of the ultimate attributes and character of the Paradise Father. Eternity will disclose whether such an attainment is possible, but we are convinced, even if the finaliters do grasp this ultimate of divinity, they will probably be unable to [fully] attain the superultimate levels of absolute Deity.

10:8.8 It may be possible that the finaliters will partially attain the Deity Absolute, [!!] but even if they should, still in the eternity of eternities [!!!] the problem of the Universal Absolute will continue to intrigue, mystify, baffle, and challenge the ascending and progressing finaliters, for we perceive that the unfathomability of the cosmic relationships of the Universal Absolute will tend to grow in proportions as the material universes and their spiritual administration continue to expand. [to infinity !!!]

10:8.9 Only infinity [The Infinite One: the I AM Infinite Father-Force-Source-Center of All Reality] can disclose the Father-Infinite.

10:8.10 {Sponsored by a Universal Censor acting by authority from the Ancients of Days resident on the headquarters of your superuniverse.}

[NOTE: Now that the first ten Papers on God and the Trinity have been covered in depth, Papers 11 through 196 will just have important highlights that I have selected.]

Topical Study number 145

"My Important HighLights of The Urantia (Earth) Book"

Part 14


Compiled April 26, 2023 by Dave@PureChristians.org

Paper 11 THE ETERNAL ISLE OF PARADISE

0. Introduction

11:0.1 Paradise is the eternal center of the universe of universes and the abiding place of the Universal Father, the Eternal Son, the Infinite Spirit, and their divine co-ordinates and associates. This central Isle is the most gigantic organized body of cosmic reality in all the master universe. Paradise is a material sphere as well as a spiritual abode. All of the intelligent creation of the Universal Father is domiciled on material abodes; hence must the absolute controlling center also be material, literal. And again it should be reiterated that spirit things and spiritual beings are real. [The material reality (super-reality) of Paradise is very much transcendent to our low, simple material reality down here. If a human being were physically taken up and into Paradise, nothing material there (or higher realities) would be perceived at all ! It will be maybe one trillion more years up and in through over one billion ever higher heavens -- real material spheres -- before we are given eternal residency on Paradise, and also be able to come and go to and from the larger Master Universe and beyond to a potentially possible absolute-infinite Universe.]

11:0.2 The material beauty of Paradise consists in the magnificence of its physical perfection; the grandeur of the Isle of God is exhibited in the superb intellectual accomplishments and mind development of its inhabitants; the glory of the central Isle is shown forth in the infinite endowment of divine Spirit Personality -- the Light of Life. But the depths of the spiritual beauty and the wonders of this magnificent ensemble are utterly beyond the comprehension of the finite mind of material creatures. The glory and spiritual splendor of the divine abode are impossible of mortal comprehension. And Paradise is from eternity; there are neither records nor traditions respecting the origin of this nuclear Isle of Light and Life.

1. THE DIVINE RESIDENCE

11:1.1 Paradise serves many purposes in the administration of the universal realms, but to creature beings it exists primarily as the dwelling place of Deity. The personal presence of the Universal Father is resident at the very center of the upper surface of this well-nigh circular, but not spherical, abode of the Deities. This Paradise presence of the Universal Father is immediately surrounded by the personal presence of the Eternal Son, while they are both invested by the unspeakable glory of the Infinite Spirit.

11:1.2 God dwells, has dwelt, and everlastingly will dwell in this same central and eternal abode. We have always found him there and always will. The Universal Father is cosmically focalized, spiritually personalized, and geographically resident at this center of the universe of universes.

[God so wills to be resident in the Center and thus allow all of his Creator Sons and Daughters to create lower space-time beings (we are the lowest of the free-will sons of God) out in the many local universes. God the Paradise Father-infinite is infinitely loving and shares as much as possible with all persons and spirits and beings, even with us ! God is no respecter of persons; all are welcome who desire eventual perfection in the very large Family of God !]

11:1.4 The Father is always to be found at this central location. Did He move, universal pandemonium would be precipitated, for there converge in him at this residential center the universal lines of gravity from the ends of creation. Whether we trace the Personality circuit back through the universes or follow the ascending personalities as they journey inward to the Father; whether we trace the lines of material gravity to nether Paradise or follow the insurging cycles of cosmic force; whether we trace the lines of spiritual gravity to the Eternal Son or follow the inward processional of the Paradise Sons of God; whether we trace out the mind circuits or follow the trillions upon trillions of celestial beings who spring from the Infinite Spirit -- by any of these observations or by all of them we are led directly back to the Father's presence, to his central abode. Here is God personally, literally, and actually present And from his Infinite Being there flow the flood-streams of Life, Energy, and Personality to all universes. [It is possible for humans to be given by our Master Creator Son Jesus a trial trip or trips to Paradise and to perceive God in Jesus in Spirit and to have a glimpse of your eternal destiny as a divinely Beloved Son of God in Jesus ! God's pure spirit will now resides within you, and God and Jesus' One Combined Spirit of Truth surrounds you ! Thus this trial trip and Spirit Birth are possible to those humans who wholeheartedly seek God ! Thank You our loving Father God !]

2. NATURE OF THE ETERNAL ISLE

11:2.1 Since you are beginning to glimpse the enormousness of the material universe discernible even from your astronomical location, your [quite remote, near the edge] space position in the starry systems, it should become evident to you that such a tremendous material universe must have an adequate and worthy capital, a headquarters commensurate with the dignity and infinitude of the universal Ruler of all this vast and far-flung creation of material realms and living beings. [Now we will skip much of this Paper and cover mostly spiritual and Theological gems]

11:2.10 It appears to us [high Paradise Trinity Sons of God] that the First Source and Center has concentrated all absolute potential for cosmic reality in Paradise as a part of his technique of self-liberation from infinity limitations, as a means of making possible subinfinite, even time-space, creation. But it does not follow that Paradise is time-space limited just because the universe of universes discloses these qualities. Paradise exists without time and has no location in space.

11:2.11 Roughly: space seemingly originates just below nether Paradise; time just above upper Paradise. Time, as you understand it, is not a feature of Paradise existence, though the citizens of the central Isle are fully conscious of nontime sequence of events. Motion is not inherent on Paradise; it is volitional. But the concept of distance, even absolute distance, has very much meaning as it may be applied to relative locations on Paradise. Paradise is nonspatial; hence its areas are absolute and therefore serviceable in many ways beyond the concept of mortal mind. [Wow !!! and that is our distant and sure Eternal Home with God the Father-Infinite I AM ! Our Creator Father and Son of God Jesus Christ surely will lead us there in Spirit and in his All Truth !]

3. UPPER PARADISE

11:3.1 On upper Paradise there are three grand spheres of activity, the Deity presence, the Most Holy Sphere, and the Holy Area. The vast region immediately surrounding the presence of the Deities is set aside as the Most Holy Sphere and is reserved for the functions of worship, trinitization, and high spiritual attainment. There are no material structures nor purely intellectual creations in this zone; they could not exist there. It is useless for me to undertake to portray to the human mind the divine nature and the beauteous grandeur of the Most Holy Sphere of Paradise. This realm is wholly spiritual, and you are almost wholly material. A purely spiritual reality is, to a purely material being, apparently nonexistent.

11:3.2 While there are no physical materializations in the area of the Most Holy, there are abundant souvenirs of your material days in the Holy Land sectors and still more in the reminiscent historic areas of peripheral Paradise.

11:3.4 ... This staggering number of residential designations on Paradise, a number beyond your concept, occupies considerably less than one per cent of the assigned area of the Holy Land. There is still plenty of room for those who are on their way inward, even for those who shall not start the Paradise climb until the times of the eternal future. [Simply stated, infinite Paradise will never become crowded ! There is much "room" (space-less !) for an infinity of persons and beings and entities; and still having all infinite Paradise force-energy-power and potential-actuals to ever do God's perfect, infinite will !!]

4. PERIPHERAL PARADISE

11:4.3 Here on peripheral Paradise are the enormous historic and prophetic exhibit areas assigned to the Creator Sons, dedicated to the local universes of time and space. There are just seven trillion of these historic reservations now set up or in reserve, [the present grand universe, when done, will have about seven trillion different human inhabited planets] but these arrangements all together occupy only about four per cent of that portion of the peripheral area thus assigned. [infinitely more area could be assigned !] We infer that these vast reserves belong to creations sometime to be situated beyond the borders of the present known and inhabited seven superuniverses. [a part of the past-future ultimate Master Universe]

11:4.4 That portion of Paradise which has been designated for the use of the existing [grand, supreme level] universes is occupied only from one to four per cent, while the area assigned to these activities is at least one million times that actually required for such purposes. Paradise is large enough to accommodate the activities of an almost infinite creation.

11:4.5 But a further attempt to visualize to you the glories of Paradise would be futile. You must wait, and ascend while you wait, for truly, "Eye has not seen nor ear heard, neither has it entered into the mind of mortal man, the things which the Universal Father has prepared for those who survive the life in the flesh on the worlds of time and space."

5. NETHER PARADISE

[complex on Paradise Infinite, Absolute Force, etc]

6. SPACE RESPIRATION

11:6.1 We [high Paradise origin Stationary Sons of the Trinity] do not know the actual mechanism of space respiration; we merely observe that all space alternately contracts and expands. This respiration affects both the horizontal extension of pervaded space and the vertical extensions of unpervaded space which exist in the vast space reservoirs above and below Paradise. In attempting to imagine the volume outlines of these space reservoirs, you might think of an hourglass. ...

11:6.5 For a billion years of Earth time the space reservoirs contract while the master universe and the force activities of all horizontal space expand. It thus requires a little over two billion Earth years to complete the entire expansion- contraction cycle. [These cycles can go on forever, drawing from the limitless, infinite force-energy of the I AM Paradise Father-Force-Source-Center. Some human scientists and philosophers still postulate the false "Big Bang" theory, wherein these same scientists tend to believe that the whole known universe will eventually collapse or expand to infinite thinness of star density. No ! Fear not ! God is in perfect control of all Realities ! More on this later here.]

7. SPACE FUNCTIONS OF PARADISE

... [complex. The Absolute of time is Eternity; the Absolute of space is Paradise; and I add that the Absolute of You as a finally all-perfected Spirit on Paradise is GOD the Father-Infinite I AM !!]

11:7.9 This alternate zoning of the master universe, in association with the alternate clockwise and counterclockwise flow of the galaxies, is a factor in the stabilization of physical gravity designed to prevent the accentuation of gravity pressure to the point of disruptive and dispersive activities. Such an arrangement exerts antigravity influence and acts as a brake upon otherwise dangerous velocities. [Today, our astronomers and scientists are beginning to see these beautiful, controlling patterns of the many galaxies. The galaxies are not spread out in space in a random, uniform density; rather they travel around "The Great Attractor" (so-called by scientists -- actually, infinite mass Paradise) in huge elliptical bands or strings of galaxies, then a void, then another band, and so on. Each band alternates in a clockwise (CW) or counter-clockwise (C-CW) motion of its galaxies. Andromeda galaxy is actually in an adjacent next outer elliptic band going (CW) in the opposite direction around Paradise, which is "The Great Attractor" of all galaxies and cosmic matter. Thus, the large red-shift of Andromeda does not really prove that it is forever flying away from us; in about 1 billion years, it will circle Paradise and be seen here as blue-shift, coming in to us. More on this later.]

8. PARADISE GRAVITY

11:8.1 The inescapable pull of gravity effectively grips all the worlds of all the universes of all space. Gravity is the all-powerful grasp of the physical presence of Paradise. Gravity is the omnipotent strand on which are strung the gleaming stars, blazing suns, and whirling spheres which constitute the universal physical adornment of the eternal God, [The Paradise Universal Father-Force-Source-Center I AM: I AM as I AM] Who is all things, fills all things, and in Whom all things consist.

11:8.2 The center and focal point of absolute material gravity is the Isle of Paradise, complemented by the dark gravity bodies encircling Havona [Havona is one billion all perfected transcendental/ultimate-absolute huge spheres of glory; a training area for us before we may go up/in to infinte Paradise !] and equilibrated by the upper and nether space reservoirs. All known emanations of nether Paradise invariably and unerringly respond to the central gravity pull operating upon the endless circuits of the elliptical space levels of the master universe. Every known form of cosmic reality has the bend of the ages, the trend of the circle, the swing of the great ellipse.

11:8.3 Space is nonresponsive to gravity, but it acts as an equilibrant on gravity. Without the space cushion, explosive action would jerk surrounding space bodies. Pervaded space also exerts an antigravity influence upon physical or linear gravity; space can actually neutralize such gravity action even though it cannot delay it. Absolute Gravity is Paradise Gravity. Local or linear gravity pertains to the electrical stage of energy or matter; it operates within the central, super-, and outer universes, wherever suitable materialization has taken place.

11:8.9 Paradise is the absolute source and the eternal focal point of all energy-matter in the universe of universes. The Unqualified Absolute is the revealer, regulator, and repository of that which has Paradise as its source and origin. The universal presence of the Unqualified Absolute seems to be equivalent to the concept of a potential infinity of gravity extension, an elastic tension of Paradise presence. This concept aids us in grasping the fact that everything is drawn inward towards Paradise. The illustration is crude but nonetheless helpful. It also explains why gravity always acts preferentially in the plane perpendicular to the mass, a phenomenon indicative of the differential dimensions of Paradise and the surrounding creations. [Another possible useful concept may be to differentiate the "Isle of Paradise" from "Paradise" as unqualified infinity; and that probably is related to a "space potency" in all sub-absolute grand and master universe ages.]

9. THE UNIQUENESS OF PARADISE

11:9.1 Paradise is unique in that it is the realm of primal origin and the final goal of destiny for all spirit personalities. Although it is true that not all of the lower spirit beings of the local universes are immediately destined to Paradise, Paradise still remains the goal of desire for all supermaterial personalities. [The pure spirit of God within you is of God and Paradise origin ! He the Spirit of Truth here with us is Jesus Who is also of Eternal Paradise origin in God the Father and God the Son as One in Spirit ! Our sure Destiny in Jesus as our Master Guide is also Eternal Paradise Residence with and in God ! What love our Father has for each of us ! Amen !]

11:9.2 Paradise is the geographic center of infinity; [!!] it is not a part of universal creation, not even a real part of the eternal Havona universe. We commonly refer to the central Isle as belonging to the divine universe, but it really does not. Paradise is an eternal and exclusive existence.

11:9.3 In the eternity of the past, when the Universal Father gave infinite personality expression of his spirit self in the being of the Eternal Son, simultaneously he revealed the infinity potential of his nonpersonal self as Paradise. Nonpersonal and nonspiritual Paradise appears to have been the inevitable repercussion to the Father's will and act which eternalized the Original Son. Thus did the Father project reality in two actual phases -- the personal and the nonpersonal, the spiritual and the nonspiritual. The tension between them, in the face of will to action by the Father and the Son, gave existence to the Conjoint Actor and the central universe of material worlds and spiritual beings.

11:9.4 When reality is differentiated into the personal and the nonpersonal (Eternal Son and Paradise), it is hardly proper to call that which is nonpersonal "Deity" unless somehow qualified. The energy and material repercussions of the acts of Deity could hardly be called Deity. Deity may cause much that is not Deity, and Paradise is not Deity; neither is it conscious as mortal man could ever possibly understand such a term.

11:9.5 [four very important paragraphs:] Paradise is not ancestral to any being or living entity; it is not a creator. Personality and mind-spirit relationships are transmissible, but pattern is not. Patterns are never reflections; they are duplications -- reproductions. Paradise is the absolute of patterns; Havona is an exhibit of these potentials in actuality.

11:9.6 God's residence is central and eternal, glorious and ideal. His home is the beauteous pattern for all universe headquarters worlds; and the central universe of his immediate indwelling is the pattern for all universes in their ideals, organization, and ultimate destiny.

11:9.7 Paradise is the universal headquarters of all personality activities and the source-center of all force-space and energy manifestations. Everything which has been, now is, or is yet to be, has come, now comes, or will come forth from this central abiding place of the eternal Gods. [The Paradise Trinity] Paradise is the center of all creation, the source of all energies, and the place of primal origin of all personalities. [Wow ! Your and my personality is of primal origin on Paradise and in the Personality of the Universal Father I AM !! Personality is bestowed to Human Children at conception ! This is very pro-Life in God's Light !]

11:9.8 After all, to mortals the most important thing about eternal Paradise is the fact that this perfect abode of the Universal Father is the real and far-distant destiny of the immortal souls of the mortal and material sons of God, the ascending creatures of the evolutionary worlds of time and space Every God-knowing mortal who has espoused the career of doing the Father's will has already embarked upon the long, long Paradise trail of divinity pursuit and perfection attainment. And when such an animal-origin being does stand as countless numbers now do, before the Gods on Paradise. having ascended from the lowly spheres of space, such an achievement represents the reality of a spiritual transformation bordering on the limits of supremacy. [Thank You our loving Father and merciful Master Son Jesus Christ, One in Spirit here within and upon us ...]

11:9.9 {Presented by a Perfector of Wisdom commissioned thus to function by the Ancients of Days on Uversa (Headquarters of our Orvonton Superuniverse)}

Topical Study number 145

"My Important HighLights of The Urantia (Earth) Book"

Part 15


Compiled April 28, 2023 by Dave@PureChristians.org

Paper 12 THE UNIVERSE OF UNIVERSES

0. Introduction

12:0.1 The immensity of the far-flung creation of the Universal Father is utterly beyond the grasp of [human] finite imagination; the enormousness of the master universe staggers the concept of even my [a high Paradise Stationary Son of God assigned to our superuniverse] order of being. But the mortal mind can be taught much about the plan and arrangement of the universes; you can know something of their physical organization and marvelous administration; you may learn much about the various groups of intelligent beings who inhabit the seven superuniverses of time and the central universe of eternity. [Paradise and Havona]

12:0.2 In principle, that is, in eternal potential, we conceive of material creation as being infinite because the Universal Father is actually infinite, but as we study and observe the total material creation, we know that at any given moment in time it is limited, although to your finite minds it is comparatively limitless, virtually boundless.

12:0.3 We are convinced, from the study of physical law and from the observation of the starry realms, that the infinite Creator is not yet manifest in finality of cosmic expression, that much of the cosmic potential of the Infinite is still self- contained and unrevealed. To created beings the master universe might appear to be almost infinite, but it is far from finished; there are still physical limits to the material creation, and the experiential revelation of the eternal purpose is still in progress.

...[much of the physical and cosmological parts of this Paper will be skipped]

3. UNIVERSAL GRAVITY

12:3.1 All forms of force-energy -- material, mindal, or spiritual -- are alike subject to those grasps, those universal presences, which we call gravity. Personality also is responsive to gravity -- to the Father's exclusive circuit; but though this circuit is exclusive to the Father, He is not excluded from the other circuits; the Universal Father is infinite and acts over all four absolute-gravity circuits in the master universe:

12:3.2 #1. The Personality Gravity of the Universal Father.

12:3.3 #2. The Spirit Gravity of the Eternal Son.

12:3.4 #3 The Mind Gravity of the Conjoint Actor.

12:3.5 #4. The Cosmic Gravity of the Isle of Paradise.

12:3.6 These four circuits are not related to the nether Paradise force center; they are neither force, energy, nor power circuits. They are absolute presence circuits and like God are independent of time and space. [Also remember that the pure spirit fragment of God within you is also Absolute; and you are also always in God in his Personality Gravity Presence Circuit ! You are an "I am a beloved son of I AM !" All Children and Men and Women are, in Spirit, actually classified as Sons of God; the many types of angels and hosts of the Infinite Spirit are classified as Daughters of God. All Humans in our local universe are actually made in the perfect Father-Son Image of our Master Creator Son Jesus Christ Michael. What a glorious destiny we each and all have in JESUS our True GODMAN !]

...

5. SPACE AND TIME

12:5.1 Like space, time is a bestowal of Paradise, but not in the same sense, only in-directly. Time comes by virtue of motion and because mind is inherently aware of sequentiality. From a practical viewpoint, motion is essential to time, but there is no universal time unit based on motion except in so far as the Paradise-Havona standard day is arbitrarily so recognized. The totality of space respiration destroys its local value as a time source.

12:5.2 Space is not infinite, even though it takes origin from Paradise; not absolute, for it is pervaded by the Unqualified Absolute. We do not know the absolute limits of space, but we do know that the absolute of time is eternity. [Possibly the absolute of space is infinite Paradise; and we know that the absolute of you is God ! An absolute spirit fragment of God now indwells you ! Since Jesus sent us He the Spirit of Truth in A.D. 30 and forevermore, all normal minded humans over about age 6 years now have God's Gift of a Thought Adjuster within their mind and cocreating with your will the higher you as soul !]

12:5.3 Time and space are inseparable only in the time-space creations, the seven superuniverses. Nontemporal space (space without time theoretically exists, but the only truly nontemporal place is Paradise area. Nonspatial time (time without space) exists in mind of the Paradise level of function.

12:5.4 The relatively motionless midspace zones impinging on Paradise and separating pervaded from unpervaded space are the transition zones from time to eternity, hence the necessity of Paradise pilgrims becoming unconscious during this transit when it is to culminate in Paradise citizenship. Time-conscious visitors can go to Paradise without thus sleeping, but they remain creatures of time. [Yes, it is possible, within Jesus, for some Spirit-led humans to have personally experienced a trial trip to Paradise and within the Father-Son-Spirit; thus being granted a profound glimpse of their final destiny and Paradise Home. All of this is much beyond human words to describe. This is usually a part of being Spirit Born or "Born Again".]

12:5.5 Relationships to time do not exist without motion in space, but consciousness of time does. Sequentiality can consciousize time even in the absence of motion. Man's mind is less time-bound than space-bound because of the inherent nature of mind. Even during the days of the earth life in the flesh, though man's mind is rigidly space-bound, the creative human imagination is comparatively time free. But time itself is not genetically a quality of mind. [Man's personality, spirit and soul can transcend space when it is God's will. Humans in Spirit Communion are sometimes both in and out of body - timeless and spaceless.]

12:5.6 There are three different levels of time cognizance:

12:5.7 1. Mind-perceived time -- consciousness of sequence, motion, and a sense of duration.

12:5.8 2. Spirit-perceived time -- insight into motion Godward and the awareness of the motion of ascent to levels of increasing divinity.

12:5.9 3. Personality creates a unique time sense out of insight into Reality plus a consciousness of presence and an awareness of duration.

12:5.10 Unspiritual animals know only the past and live in the present. Spirit- indwelt man has powers of prevision (insight); he may visualize the future. Only forward-looking and progressive attitudes are personally real. Static ethics and traditional morality are just slightly superanimal. Nor is stoicism a high order of self-realization. Ethics and morals become truly human when they are dynamic and progressive, alive with universe reality.

12:5.11 The human personality is not merely a concomitant of time-and-space events; the human personality can also act as the cosmic cause of such events. [May all of our causes be increasingly Godlike -- what would Jesus do?]

...

7. THE PART AND THE WHOLE

12:7.1 There is operative throughout all time and space and with regard to all reality of whatever nature an inexorable and impersonal law which is equivalent to the function of a cosmic providence. Mercy characterizes God's attitude of love for the individual; impartiality motivates God's attitude toward the total. The will of God does not necessarily prevail in the part -- the heart of any one personality -- but his will does actually rule the whole, the universe of universes.

12:7.2 In all his dealings with all his beings it is true that the laws of God are not inherently arbitrary. To you, with your limited vision and finite viewpoint, the acts of God must often appear to be dictatorial and arbitrary. The laws of God are merely the habits of God, his way of repeatedly doing things; and He ever does all things well. You observe that God does the same thing in the same way, repeatedly, simply because that is the best way to do that particular thing in a given circumstance; and the best way is the right way, and therefore does infinite wisdom always order it done in that precise and perfect manner. You should also remember that nature is not the exclusive act of Deity; other influences are present in those phenomena which man calls nature. [Yes, earlier here we learned that nature out here is NOT perfect; it has many defects, some of these are due to the Lucifer rebellion and Adamic default. More on this to come.]

12:7.3 It is repugnant to the divine nature to suffer any sort of deterioration or ever to permit the execution of any purely personal act in an inferior way. It should be made clear, however, that, if, in the divinity of any situation, in the extremity of any circumstance, in any case where the course of supreme wisdom might indicate the demand for different conduct -- if the demands of perfection might for any reason dictate another method of reaction, a better one, then and there would the all-wise God function in that better and more suitable way. That would be the expression of a higher law, not the reversal of a lower law.

12:7.4 God is not a habit-bound slave to the chronicity of the repetition of his own voluntary acts. There is no conflict among the laws of the Infinite; they are all perfections of the infallible nature; they are all the unquestioned acts expressive of faultless decisions. Law is the unchanging reaction of an infinite, perfect, and divine mind. The acts of God are all volitional notwithstanding this apparent sameness. In God there "is no variableness neither shadow of changing." But all this which can be truly said of the Universal Father cannot be said with equal certainty of all his subordinate intelligences or of his evolutionary creatures. [Of all of the ascending sons of God, humans are the lowest, most imperfect, most limited, most changing of mind and plans; but our Destiny is the highest perfection in our loving Father God!]

12:7.5 Because God is changeless, therefore can you depend, in all ordinary circumstances, on his doing the same thing in the same identical and ordinary way. God is the assurance of stability for all created things and beings. He is God; therefore he changes not. [and we ever change into all perfection as our loving Father has graciously commanded to each of us !]

12:7.6 And all this steadfastness of conduct and uniformity of action is personal, conscious, and highly volitional, for the great God is not a helpless slave to his own perfection and infinity. God is not a self-acting automatic force; He is not a slavish law-bound power. God is neither a mathematical equation nor a chemical formula. He is a freewill and Primal Personality. He is the Universal Father, a Being surcharged with Personality and the universal fount of all creature personality. [I thank You, our Father I AM !]

12:7.7 The will of God does not uniformly prevail in the heart of the God-seeking material mortal, but if the time frame is enlarged beyond the moment to embrace the whole of the first life, then does God's will become increasingly discernible in the spirit fruits which are borne in the lives of the Spirit-led children of God. And then, if human life is further enlarged to include the [next level soul] morontia experience, the divine will is observed to shine brighter and brighter in the spiritualizing acts of those creatures of time who have begun to taste the divine delights of experiencing the relationship of the personality of man with the Personality of the Universal Father. [I am a Divinely Beloved son of I AM ! Thank You Jesus and the Father-Infinite as One here in Spirit !]

12:7.8 The Fatherhood of God and the brotherhood of man present the paradox of the part and the whole on the level of personality. God loves each individual as an individual child in the heavenly family. Yet God thus loves every individual; He is no respecter of persons, and the universality of his love brings into being a relationship of the whole, the universal brotherhood.

12:7.9 The love of the Father absolutely individualizes each personality as a unique child of the Universal Father, a child without duplicate in infinity, a will creature irreplaceable in all eternity. The Father's love glorifies each child of God, illuminating each member of the celestial family, sharply silhouetting the unique nature of each personal being against the impersonal levels that lie outside the fraternal circuit of the Father of all. The love of God strikingly portrays the transcendent value of each will creature, unmistakably reveals the high value which the Universal Father has placed upon each and every one of his children from the highest Creator personality of Paradise status [such as our Creator Father-Son Jesus Christ Michael] to the lowest personality of will dignity among the savage tribes of men in the dawn of the human species on some evolutionary world of time and space.

12:7.10 This very love of God for the individual brings into being the divine Family of all individuals, the universal Brotherhood of the freewill children of the Paradise Father. And this Brotherhood, being universal, is a relationship of the whole. Brotherhood, when universal, discloses not the each relationship, but the all relationship. Brotherhood is a reality of the total and therefore discloses qualities of the whole in contradistinction to qualities of the part.

12:7.11 Brotherhood constitutes a fact of relationship between every [EVERY !!!] personality in universal existence. No person can escape the benefits or the penalties that may come as a result of relationship to other persons. The part profits or suffers in measure with the whole. The good effort of each man benefits all men; the error or evil of each man augments the tribulation of all men. As moves the part, so moves the whole. As the progress of the whole, so the progress of the part. The relative velocities of part and whole determine whether the part is retarded by the inertia of the whole or is carried forward by the momentum of the cosmic brotherhood.

12:7.12 It is a mystery that God is a highly personal self-conscious being with residential [Paradise] headquarters, and at the same time personally present in such a vast universe and personally in contact with such a well-nigh infinite number of beings. That such a phenomenon is a mystery beyond human comprehension should not in the least lessen your faith. Do not allow the magnitude of the infinity, the immensity of the eternity, and the grandeur and glory of the matchless character of God to overawe, stagger, or discourage you; for the Father is not very far from any one of you; He dwells within you, and in him do we all literally move, actually live, and veritably have our being. [!!! Jesus tells us that the Father speaks within the human heart as a still, small voice, saying, "This is the way; walk therein." "Do you not comprehend that God dwells within you, that He has become what you are that He may make you what He is !"]

12:7.13 Even though the Paradise Father functions through his divine creators and his creature children, he also enjoys the most intimate inner contact with you, so sublime, so highly personal, that it is even beyond my comprehension -- that mysterious communion of the Father fragment with the human soul and with the mortal mind of its actual indwelling. Knowing what you do of these gifts of God, you therefore know that the Father is in intimate touch, not only with his divine associates, but also with his evolutionary mortal children of time. The Father indeed abides on Paradise, but his divine Presence also dwells in the minds of men.

12:7.14 Even though the Spirit of a Son be poured out upon all flesh, even though a Son once dwelt with you in the likeness of mortal flesh, even though the seraphim personally guard and guide you, how can any of these divine beings of the Second and Third Centers ever hope to come as near to you or to understand you as fully as the Father, who has given a part of himself to be in you, to be your real and divine, even your eternal, self?

8. MATTER, MIND, AND SPIRIT

...

12:8.8 Mind is the technique whereby spirit realities become experiential to creature personalities. And in the last analysis the unifying possibilities of even human mind, the ability to co-ordinate things, ideas, and values, is supermaterial.

12:8.9 Though it is hardly possible for the mortal mind to comprehend the seven levels of relative cosmic reality, the human intellect should be able to grasp much of the meaning of three functioning levels of finite reality:

12:8.10 #1. Matter. Organized energy which is subject to linear gravity except as it is modified by motion and conditioned by mind.

12:8.11 #2. Mind. Organized consciousness which is not wholly subject to material gravity, and which becomes truly liberated when modified by spirit.

12:8.12 #3. Spirit. The highest personal reality. True spirit is not subject to physical gravity but eventually becomes the motivating influence of all evolving energy systems of personality dignity.

12:8.13 The goal of existence of all personalities is Spirit; material manifestations are relative, and the cosmic mind intervenes between these universal opposites. The bestowal of Mind and the ministration of Spirit are the work of the associate persons of Deity, the Infinite Spirit and the Eternal Son. Total Deity reality is not mind but spirit-mind -- mind-spirit unified by personality. Nevertheless the absolutes of both the spirit and the thing converge in the Person of the Universal Father.

12:8.14 On Paradise the three energies, physical, mindal, and spiritual, are co-ordinate. In the evolutionary cosmos energy-matter is dominant except in personality, where spirit, through the mediation of mind, is striving for the mastery. Spirit is the fundamental reality of the personality experience of all creatures because God is Spirit. Spirit is unchanging, and therefore, in all personality relations, it transcends both mind and matter, which are experiential variables of progressive attainment.

12:8.15 In cosmic evolution matter becomes a philosophic shadow cast by mind in the presence of Spirit Luminosity of divine enlightenment, but this does not invalidate the reality of matter-energy. Mind, matter, and spirit are equally real, but they are not of equal value to personality in the attainment of divinity. Consciousness of divinity is a progressive spiritual experience.

12:8.16 The brighter the shining of the spiritualized personality (the Father in the universe, the fragment of potential spirit personality in the individual creature, the greater the shadow cast by the intervening mind upon its material investment. In time, man's body is just as real as mind or spirit, but in death, both mind (identity and spirit survive while the body does not. A cosmic reality can be nonexistent in personality experience. And so your Greek figure of speech -- the material as the shadow of the more real spirit substance -- does have a philosophic significance.

9. PERSONAL REALITIES

12:9.1 Spirit is the basic personal reality in the universes, and personality is basic to all progressing experience with spiritual reality. Every phase of personality experience on every successive level of universe progression swarms with clues to the discovery of alluring personal realities. Man's true destiny consists in the creation of new and spirit goals and then in responding to the cosmic allurements of such supernal goals of nonmaterial value.

12:9.2 Love is the secret of beneficial association between personalities. You cannot really know a person as the result of a single contact. You cannot appreciatingly know music through mathematical deduction, even though music is a form of mathematical rhythm. The number assigned to a telephone subscriber does not in any manner identify the personality of that subscriber or signify anything concerning his character.

12:9.3 Mathematics, material science, is indispensable to the intelligent discussion of the material aspects of the universe, but such knowledge is not necessarily a part of the higher realization of truth or of the personal appreciation of spiritual realities. Not only in the realms of life but even in the world of physical energy, the sum of two or more things is very often something more than, or something different from, the predictable additive consequences of such unions. The entire science of mathematics, the whole domain of philosophy, the highest physics or chemistry, could not predict or know that the union of two gaseous hydrogen atoms with one gaseous oxygen atom would result in a new and qualitatively superadditive substance -- liquid water. The understanding knowledge of this one physiochemical phenomenon should have prevented the development of materialistic philosophy and mechanistic cosmology.

12:9.4 Technical analysis does not reveal what a person or a thing can do. For example: Water is used effectively to extinguish fire. That water will put out fire is a fact of everyday experience, but no analysis of water could ever be made to disclose such a property. Analysis determines that water is composed of hydrogen and oxygen; a further study of these elements discloses that oxygen is the real supporter of combustion and that hydrogen will itself freely burn.

12:9.5 Your religion is becoming real because it is emerging from the slavery of fear and the bondage of superstition. Your philosophy struggles for emancipation from dogma and tradition. Your science is engaged in the agelong contest between truth and error while it fights for deliverance from the bondage of abstraction, the slavery of mathematics, and the relative blindness of mechanistic materialism. [Many scientists today are stuck with 'relativity' and the ultra-simplistic "big bang" theories which are both in great error, and will soon be much revised. Search "New Physics"online on that and more.]

12:9.6 Mortal man has a spirit nucleus. The mind is a personal-energy system existing around a divine spirit nucleus and functioning in a material environment. Such a living relationship of personal mind and spirit constitutes the universe potential of eternal personality. Real trouble, lasting disappointment, serious defeat, or inescapable death can come only after self-concepts presume fully to displace the governing power of the central spirit nucleus, thereby disrupting the cosmic scheme of personality identity.

{Presented by a Perfector of Wisdom acting by authority of the Ancients of Days.}

Topical Study number 145

"My Important HighLights of The Urantia (Earth) Book"

Part 16


Compiled May 01, 2023 by Dave@PureChristians.org

PAPER 13 THE SACRED SPHERES OF PARADISE

0. Introduction

[Paper:Section.Paragraph (Numbers]

13:0.1 Between the central Isle of Paradise and the innermost of the [seven] Havona planetary circuits [of one billion immense spheres total] there are situated in space three lesser circuits of special spheres. The innermost circuit consists of the seven secret spheres of the Universal Father; the second group is composed of the seven luminous worlds of the Eternal Son; in the outermost are the seven immense spheres of the Infinite Spirit, the executive-headquarters worlds of the Seven Master Spirits.

13:0.2 These three seven-world circuits of the Father, the Son, and the Spirit are spheres of unexcelled grandeur and unimagined glory. Even their material or physical construction is of an order unrevealed to you. Each circuit is diverse in material, and each world of each circuit is different excepting the seven worlds of the Son, which are alike in physical constitution. All twenty-one are enormous spheres, and each group of seven is differently eternalized. As far as we know they have always been; like Paradise they are eternal. There exists neither record nor tradition of their origin.

13:0.3 The seven secret spheres of the Universal Father, circulating about Paradise in close proximity to the eternal Isle, are highly reflective of the spiritual luminosity of the central shining of the eternal Deities, shedding this light of divine glory throughout Paradise and even upon the seven circuits of Havona.

13:0.4 On the seven sacred worlds of the Eternal Son there appear to take origin the impersonal energies of spirit luminosity. No personal being may sojourn on any of these seven shining realms. With spiritual glory they illuminate all Paradise and Havona, and they directionize pure spirit luminosity to the seven superuniverses. These brilliant spheres of the second circuit likewise emit their light (light without heat) to Paradise and to the billion worlds of the seven-circuited central universe.

13:0.5 The seven worlds of the Infinite Spirit are occupied by the Seven Master Spirits, who preside over the destinies of the seven superuniverses, sending forth the spiritual illumination of the Third Person of Deity to these creations of time and space. And all Havona, but not the Isle of Paradise, is bathed in these spiritualizing influences.

13:0.7 The twenty-one Paradise satellites serve many purposes in both central and superuniverses not disclosed in these narratives. You are able to understand so little of the life of these spheres that you cannot hope to gain anything like a consistent view of them, either as to nature or function; thousands of activities are there going on which are unrevealed to you. These twenty-one spheres embrace the potentials of the function of the master [future ultimate] universe. These papers afford only a fleeting glimpse of certain circumscribed activities pertaining to the present universe age of the grand [present, supreme] universe -- rather, one of the seven sectors of the grand universe.

... [much skipped]

1. THE SEVEN SACRED WORLDS OF THE FATHER ... [much skipped]

13:1.21 7. ASCENDINGTON. This unique world is the "bosom of the Father, Son, and Spirit," the rendezvous of the ascendant creatures of space, the receiving sphere of the pilgrims of time who are passing through the Havona universe on their way to Paradise. Ascendington is the actual Paradise home of the ascendant souls of time and space until they attain Paradise status. You mortals will spend most of your Havona "vacations" on Ascendington. During your Havona life Ascendington will be to you what the reversion directors were during the local and superuniverse ascension. Here you will engage in thousands of activities which are beyond the grasp of mortal imagination. And as on every previous advance in the Godward ascent, your human self will here enter into new relationships with your divine self. [Wow ! Tremendous !]

13:1.22 The secrets of Ascendington include the mystery of the gradual and certain building up in the material and mortal mind of a spiritual and potentially immortal counterpart of character and identity. [soul] This phenomenon constitutes one of the most perplexing mysteries of the universes -- the evolution of an immortal soul within the mind of a mortal and material creature.

13:1.23) You will never fully understand this mysterious transaction until you reach Ascendington. And that is just why all Ascendington will be open to your wondering gaze. One seventh of Ascendington is forbidden to me -- that sector concerned with this very secret which is (or will be) the exclusive experience and possession of your type of being. This experience belongs to your human order of existence. My order of personality is not directly concerned with such transactions. It is therefore forbidden to me and eventually revealed to you. But even after it is revealed to you, for some reason it forever remains your secret. You do not reveal it to us nor to any other order of beings. We know about the eternal fusion of a divine Adjuster and an immortal soul of human origin, but the ascendant finaliters know this very experience as an absolute reality. [Absolute !]

2. FATHER-WORLD RELATIONSHIPS

13:2.1 These home worlds of the diverse orders of spiritual beings are tremendous and stupendous spheres, and they are equal to Paradise in their matchless beauty and superb glory. They are rendezvous worlds, reunion spheres, serving as permanent cosmic addresses. As finaliters you will be domiciled on Paradise, but Ascendington will be your home address at all times, even when you enter service in outer space. Through all eternity you will regard Ascendington as your home of sentimental memories and reminiscent recollections. When you become seventh-stage spirit beings, [the highest !] possibly you will give up your residential status on Paradise.

13:2.2 If outer universes are in the making, if they are to be inhabited by time creatures of ascension potential, then we infer that these children of the future will also be destined to look upon Ascendington as their Paradise home world.

13:2.6 The worlds of the inner circuit are really fraternal or status worlds more than actual residential spheres. Mortals will attain some status on each of the Father's worlds save one. For example: When you mortals attain Havona, you are granted clearance for Ascendington, where you are most welcome, but you are not permitted to visit the other six sacred worlds. Subsequent to your passage through the Paradise regime and after your admission to the Corps of the Finality, you are granted clearance for Sonarington since you are sons of God as well as ascenders -- and you are even more. But there will always remain one seventh of Sonarington, the sector of the incarnation secrets of the divine Sons, which will not be open to your scrutiny. Never will those secrets be revealed to the ascendant sons of God.

13:2.7 Eventually you will have full access to Ascendington and relative access to the other spheres of the Father except Divinington. But even when you are granted permission to land on five additional secret spheres, after you have become a finaliter, you will not be allowed to visit all sectors of such worlds. Nor will you be permitted to land on the shores of Divinington, the "bosom of the Father," though you shall surely stand repeatedly at the "right hand of the Father." Never throughout all eternity will there arise any necessity for your presence on the world of the Thought Adjusters. [Because you will be eternally fused -- One -- with/as your Thought Adjuster ! What a glorious destiny in our Master and Maker Jesus Christ and the Universal Father !]

3. THE SACRED WORLDS OF THE ETERNAL SON

13:3.1 The seven luminous spheres of the Eternal Son are the worlds of the seven phases of pure-spirit existence. These shining orbs are the source of the threefold light of Paradise and Havona, their influence being largely, but not wholly, confined to the central universe.

13:3.2 Personality is not present on these Paradise satellites; therefore is there little concerning these pure-spirit abodes which can be presented to the mortal and material personality. We are taught that these worlds teem with the otherwise-than-personal life of the beings of the Eternal Son. We infer that these entities are being assembled for ministry in the projected new universes of outer space. The Paradise philosophers maintain that each Paradise cycle, about two billion years of Earth time, witnesses the creation of additional reserves of these orders on the secret worlds of the Eternal Son.

4. THE WORLDS OF THE INFINITE SPIRIT

13:4.1 Between the inner circuit of Havona and the shining spheres of the Eternal Son there circle the seven orbs of the Infinite Spirit, worlds inhabited by the offspring of the Infinite Spirit, by the trinitized sons of glorified created personalities, and by other types of unrevealed beings concerned with the effective administration of the many enterprises of the various realms of universe activities.

13:4.2 The Seven Master Spirits are the supreme and ultimate representatives of the Infinite Spirit. They maintain their personal stations, their power focuses, on the periphery of Paradise, but all operations concerned with their management and direction of the grand universe are conducted on and from these seven special executive spheres of the Infinite Spirit. The Seven Master Spirits are, in reality, the mind-spirit balance wheel of the universe of universes, an all-embracing, all-encompassing, and all-co-ordinating power of central location.

13:4.3 From these seven special spheres the Master Spirits operate to equalize and stabilize the cosmic-mind circuits of the grand universe. They also have to do with the differential spiritual attitude and presence of the Deities throughout the grand universe. Physical reactions are uniform, unvarying, and always instantaneous and automatic. But experiential spiritual presence is in accordance with the underlying conditions or states of spiritual receptivity inherent in the individual minds of the realms.

13:4.4 Physical authority, presence, and function are unvarying in all the universes, small or great. The differing factor in spiritual presence, or reaction, is the fluctuating differential in its recognition and reception by will creatures. Whereas the spiritual presence of absolute and existential Deity is in no manner whatever influenced by attitudes of loyalty or disloyalty on the part of created beings, at the same time it is true that the functioning presence of subabsolute and experiential Deity is definitely and directly influenced by the decisions, choices, and will-attitudes of such finite creature beings -- by the loyalty and devotion of the individual being, planet, system, constellation, or universe. But this spiritual presence of divinity is not whimsical nor arbitrary; its experiential variance is inherent in the freewill endowment of personal creatures.

13:4.5 The determiner of the differential of spiritual presence exists in your own hearts and minds and consists in the manner of your own choosing, in the decisions of your minds, and in the determination of your own wills. This differential is inherent in the freewill reactions of intelligent personal beings, beings whom the Universal Father has ordained shall exercise this liberty of choosing. And the Deities are ever true to the ebb and flow of their spirits in meeting and satisfying the conditions and demands of this differential of creature choice, now bestowing more of their presence in response to a sincere desire for the same and again withdrawing themselves from the scene as their creatures decide adversely in the exercise of their divinely bestowed freedom of choice. And thus does the spirit of divinity become humbly obedient to the choosing of the creatures of the realms.

13:4.6 The executive abodes of the Seven Master Spirits are, in reality, the Paradise headquarters of the seven superuniverses and their correlated segments in outer space. Each Master Spirit presides over one superuniverse, and each of these seven worlds is exclusively assigned to one of the Master Spirits. There is literally no phase of the sub-Paradise administration of the seven superuniverses which is not provided for on these executive worlds. They are not so exclusive as the spheres of the Father or those of the Son, and though residential status is limited to native beings and those who work thereon, these seven administrative planets are always open to all beings who desire to visit them, and who can command the necessary means of transit.

13:4.7 To me, these executive worlds are the most interesting and intriguing spots outside of Paradise. In no other place in the wide universe can one observe such varied activities, involving so many different orders of living beings, having to do with operations on so many diverse levels, occupations at once material, intellectual, and spiritual. When I am accorded a period of release from assignment, if I chance to be on Paradise or in Havona, I usually proceed to one of these busy worlds of the Seven Master Spirits, there to inspire my mind with such spectacles of enterprise, devotion, loyalty, wisdom, and effectiveness. Nowhere else can I observe such an amazing interassociation of personality performances on all seven levels of universe reality. And I am always stimulated by the activities of those who well know how to do their work, and who so thoroughly enjoy doing it.

13:4.8 {Presented by a Perfector of Wisdom commissioned thus to function by the Ancients of Days on Uversa.}

Paper 14 THE CENTRAL AND DIVINE UNIVERSE

0. Introduction

14:0.1 The perfect and divine universe occupies the center of all creation; it is the eternal core around which the vast creations of time and space revolve. Paradise is the gigantic nuclear Isle of absolute stability which rests motionless at the very heart of the magnificent eternal universe. This central planetary family is called Havona and is far-distant from the local universe of Nebadon. It is of enormous dimensions and almost unbelievable mass and consists of one billion spheres of unimagined beauty and superb grandeur, but the true magnitude of this vast creation is really beyond the understanding grasp of the human mind.

14:0.2 This is the one and only settled, perfect, and established aggregation of worlds. This is a wholly created and perfect universe; it is not an evolutionary development. This is the eternal core of perfection, about which swirls that endless procession of universes which constitute the tremendous evolutionary experiment, the audacious [Spirited, brave, original, daring, fearless] adventure of the Creator Sons of God, who aspire to duplicate in time and to reproduce in space the pattern universe, the ideal of divine completeness, supreme finality, ultimate reality, and eternal perfection. [Our Creator Son of God is our Good Master Jesus Christ Michael; He made, and is making, you and me and his large universe to eventually be all perfect ! He will also lead us forever in the infinite Family of the Infinite Paradise Father God of All Reality !]

1. THE PARADISE-HAVONA SYSTEM

...

14:1.9 The billion worlds of Havona are arranged in seven concentric circuits immediately surrounding the three circuits of Paradise satellites. There are upwards of thirty-five million worlds in the innermost Havona circuit and over two hundred and forty-five million in the outermost, with proportionate numbers intervening. Each circuit differs, but all are perfectly balanced and exquisitely organized, and each is pervaded by a specialized representation of the Infinite Spirit, one of the Seven Spirits of the Circuits. In addition to other functions this impersonal Spirit co-ordinates the conduct of celestial affairs throughout each circuit.

14:1.10 The Havona planetary circuits are not superimposed; their worlds follow each other in an orderly linear procession. The central universe whirls around the stationary Isle of Paradise in one vast plane, consisting of ten concentric stabilized units -- the three circuits of Paradise spheres and the seven circuits of Havona worlds. Physically regarded, the Havona and the Paradise circuits are all one and the same system; their separation is in recognition of functional and administrative segregation.

14:1.11 Time is not reckoned on Paradise; the sequence of successive events is inherent in the concept of those who are indigenous to the central Isle. But time is germane to the Havona circuits and to numerous beings of both celestial and terrestrial origin sojourning thereon. Each Havona world has its own local time, determined by its circuit. All worlds in a given circuit have the same length of year since they uniformly swing around Paradise, and the length of these planetary years decreases from the outermost to the innermost circuit. [similar as in our solar system; the inner planet Mercury has the shortest year.]

...

2. CONSTITUTION OF HAVONA

14:2.1 Spirit beings do not dwell in nebulous space; they do not inhabit ethereal worlds; they are domiciled on actual spheres of a material nature, worlds just as real as those on which mortals live. The Havona worlds are actual and literal, albeit their literal substance differs from the material organization of the planets of the seven superuniverses.

14:2.2 The physical realities of Havona represent an order of energy organization radically different from any prevailing in the evolutionary universes of space. Havona energies are threefold; superuniverse units of energy-matter contain a twofold energy charge, although one form of energy exists in negative and positive phases. The creation of the central universe is threefold (Trinity); the creation of a local universe (directly) is twofold, by a Creator Son and a Creative Spirit. [Spiritually, Three in Two as One; The Paradise Father and Son in/as Jesus and the Infinite Spirit in/as the Holy Creative Spirit; the Creator Father-Son Jesus and the Holy Creative Spirit are One here in our local universe of Nebadon. To humans, all spiritual influences are as One, although there are different Deity Persons involved.]

14:2.3 The material of Havona consists of the organization of exactly one thousand basic chemical elements and the balanced function of the seven forms of Havona energy. Each of these basic energies manifests seven phases of excitation, so that the Havona natives respond to forty-nine differing sensation stimuli. In other words, viewed from a purely physical standpoint, the natives of the central universe possess forty-nine specialized forms of sensation. The morontia [soul] senses are seventy, and the higher spiritual orders of reaction response vary in different types of beings from seventy to two hundred and ten. [Wow ! We shall see and experience very much more of God's beautiful Realities ! Humans here do not have "five senses" as taught several thousand years ago; medical doctors will teach you that humans here have about 10-12 different physical senses; three different ones for touch: location, temperature, pressure, and so on. All of these human senses are quite limited, compared to our next (much higher) soul level bodies up on a mansion world.]

14:2.4 None of the physical beings of the central universe would be visible to humans of Earth. Neither would any of the physical stimuli of those faraway worlds excite a reaction in your gross sense organs. If an Earth mortal could be transported to Havona, [or even higher Paradise,] he would there be deaf, blind, and utterly lacking in all other sense reactions; he could only function as a limited self-conscious being deprived of all environmental stimuli and all reactions thereto.

14:2.5 There are numerous physical phenomena and spiritual reactions transpiring in the central creation which are unknown on worlds such as Earth. The basic organization of a threefold creation is wholly unlike that of the twofold constitution of the created universes of time and space.

14:2.6 All natural law is co-ordinated on a basis entirely different than in the dual-energy systems of the evolving creations. The entire central universe is organized in accordance with the threefold system of perfect and symmetrical control. Throughout the whole Paradise-Havona system there is maintained a perfect balance between all cosmic realities and all spiritual forces. Paradise, with an absolute grasp of material creation, perfectly regulates and maintains the physical energies of this central universe; the Eternal Son, as a part of his all-embracing Spirit grasp, most perfectly sustains the spiritual status of all who indwell Havona. On Paradise nothing is experimental, and the Paradise-Havona system is a unit of creative perfection.

14:2.7 The universal spiritual Gravity of the Eternal Son is amazingly active throughout the central universe. All spirit values and spiritual personalities are unceasingly drawn inward towards the abode of the Gods. This Godward urge is intense and inescapable. The ambition to attain God is stronger in the central universe, not because spirit gravity is stronger than in the outlying universes, but because those beings who have attained Havona are more fully spiritualized and hence more responsive to the ever-present action of the universal Spirit-Gravity pull of the Eternal Son.

14:2.8 Likewise does the Infinite Spirit draw all intellectual values Paradiseward. Throughout the central universe the Mind Gravity of the Infinite Spirit functions in liaison with the Spirit Gravity of the Eternal Son, and these together constitute the combined urge of the ascendant souls to find God, to attain Deity, to achieve Paradise, and to know the Father.

14:2.9 Havona is a spiritually perfect and physically stable universe. The control and balanced stability of the central universe appear to be perfect. Everything physical or spiritual is perfectly predictable, but mind phenomena and personality volition are not. We do infer that sin can be reckoned as impossible of occurrence, but we do this on the ground that the native freewill creatures of Havona have never been guilty of transgressing the will of Deity. Through all eternity these supernal beings have been consistently loyal to the Eternals of Days. Neither has sin appeared in any creature who has entered Havona as a pilgrim. There has never been an instance of misconduct by any creature of any group of personalities ever created in, or admitted to, the central Havona universe. So perfect and so divine are the methods and means of selection in the universes of time that never in the records of Havona has an error occurred; no mistakes have ever been made; no ascendant soul has ever been prematurely admitted to the central universe. [Our Father's loving and all-wise and eternal Invitation-command: "Be you perfect, even as I AM perfect."]

3. THE HAVONA WORLDS

14:3.1 Concerning the government of the central universe, there is none. [!!!] Havona is so exquisitely perfect that no intellectual system of government is required. There are no regularly constituted courts, neither are there legislative assemblies; Havona requires only administrative direction. Here may be observed the height of the ideals of true self-government.

14:3.2 There is no need of government among such perfect and near-perfect intelligences. They stand in no need of regulation, for they are beings of native perfection interspersed with evolutionary creatures who have long since passed the scrutiny of the supreme tribunals of the superuniverses.

14:3.2 The administration of Havona is not automatic, but it is marvelously perfect and divinely efficient. It is chiefly planetary and is vested in the resident Eternal of Days, each Havona sphere being directed by one of these Trinity-origin personalities. Eternals of Days are not creators, but they are perfect administrators. They teach with supreme skill and direct their planetary children with a perfection of wisdom bordering on absoluteness.

14:3.4 The billion spheres of the central universe constitute the training worlds of the high personalities native to Paradise and Havona and further serve as the final proving grounds for ascending creatures from the evolutionary worlds of time. In the execution of the Universal Father's great plan of creature ascension the pilgrims of time are landed on the receiving worlds of the outer or seventh circuit, and subsequent to increased training and enlarged experience, they are progressively advanced inward, planet by planet and circle by circle, until they finally attain the Deities and achieve residence on Paradise.

14:3.5 At present, although the spheres of the seven circuits are maintained in all their supernal glory, only about one per cent of all planetary capacity is utilized in the work of furthering the Father's universal plan of mortal ascension. About one tenth of one per cent of the area of these enormous worlds is dedicated to the life and activities of the Corps of the Finality, beings eternally settled in Light and Life who often sojourn and minister on the Havona worlds. These exalted beings have their personal residences on Paradise. [Our high Destiny is to be in a Corps of the Finality !]

14:3.6 The planetary construction of the Havona spheres is entirely unlike that of the evolutionary worlds and systems of space. Nowhere else in all the grand universe is it convenient to utilize such enormous spheres as inhabited worlds. Triata physical constitution, coupled with the balancing effect of the immense dark gravity bodies, makes it possible so perfectly to equalize the physical forces and so exquisitely to balance the various attractions of this tremendous creation. Antigravity is also employed in the organization of the material functions and the spiritual activities of these enormous worlds.

14:3.7 The architecture, lighting, and heating, as well as the biologic and artistic embellishment, of the Havona spheres, are quite beyond the greatest possible stretch of human imagination. You cannot be told much about Havona; to understand its beauty and grandeur you must see it. But there are real rivers and lakes on these perfect worlds. [Super-real to our present gross human physical senses.]

14:3.8 Spiritually these worlds are ideally appointed; they are fittingly adapted to their purpose of harboring the numerous orders of differing beings who function in the central universe. Manifold activities take place on these beautiful worlds which are far beyond human comprehension. [Let us all continue to stretch our Spirit-led minds and try to conceive of God as: I AM Spirit Personality, having NO outside and NO beyond -- not the primitive concept of a "Man upstairs" on a throne, about six foot tall, gray hair and gray beard ! You can do do better than that. And we will NOT be in white, ancient Greek-style robes, playing a little harp, on a white vapor cloud ! That would be boring and not enough loving service work to all persons and beings ! We will become increasingly more active in doing more perfectly the fruits of the Spirit !]


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