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Teacher-Brother Dave's Compilation

of TOPICAL STUDIES from

The New Epochal Revelation of Truth, Page 353


(The current one is on our Home Page, left column)


Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2021 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.

[My added comments of explanation below are in these square brackets]

Topical Study number 134

"KNOW and related words !"

Part 6


Compiled March 29, 2021 by Dave@PureChristians.org


The Urantia Book

PAPER 13. THE SACRED SPHERES OF PARADISE

0. INTRODUCTION

[Paper:Section.Paragraph (numbers)]

13:0.1 Between the central Isle of Paradise and the innermost of the [seven] Havona planetary circuits there are situated in space three lesser [in number only] circuits of special spheres. The innermost circuit consists of the seven secret spheres of the Universal Father; the second group is composed of the seven luminous worlds of the Eternal Son; in the outermost are the seven immense spheres of the Infinite Spirit, the executive-headquarters worlds of the Seven Master Spirits.]

13:0.2 These three seven-world circuits of the Father, the Son, and the Spirit are spheres of unexcelled grandeur and unimagined glory. Even their material or physical construction is of an order unrevealed to you. Each circuit is diverse in material, and each world of each circuit is different excepting the seven worlds of the Son, which are alike in physical constitution. All twenty-one are enormous spheres, and each group of seven is differently eternalized. As far as we *know they have always been; like Paradise they are eternal. [!] There exists neither record nor tradition of their origin.

13:0.7 The twenty-one Paradise satellites serve many purposes in both central and superuniverses not disclosed in these narratives. You are able to *understand so little of the life of these spheres that you cannot hope to gain anything like a consistent view of them, either as to nature or function; thousands of activities are there going on which are unrevealed to you. These twenty-one spheres embrace the potentials of the function of the [much larger, higher Ultimate level] master universe. These papers afford only a fleeting glimpse of certain circumscribed activities pertaining to the present universe age of the grand universe—rather, one of the seven [superuniverse] sectors of the grand universe. [Orvonton is our superuniverse number seven; Uversa is its spiritual capital. Each superuniverse has 100,000 local universes, each one Created and perfecting by a Paradise Creator Son of God ! Our local universe of Nebadon is being Created into final perfection by our Sovereign Master Creator Father-Son of God, Jesus Christ Michael]

1. THE SEVEN SACRED WORLDS OF THE FATHER

13:1.5 The secrets of Divinington include the secret of the bestowal and mission of Thought Adjusters. [God's Spirit will indwelling all moral humans] Their nature, origin, and the technique of their contact with the lowly creatures of the evolutionary worlds is a secret of this Paradise sphere. These amazing transactions do not personally concern the rest of us, and therefore do the Deities deem it proper to withhold certain features of this great and divine ministry from our full *understanding. In so far as we come in contact with this phase of divine activity, we are permitted full *knowledge of these transactions, but concerning the intimate details of this great bestowal we are not fully informed.

13:1.8 The secrets of Sonarington include the secret of the incarnation of the divine Sons. When a Son of God becomes a Son of Man, is literally born of woman, as occurred on your world nineteen hundred years ago, it is a universal mystery. It is occurring right along throughout the universes, and it is a Sonarington secret of divine sonship. The Adjusters are a mystery of God the Father. The incarnation of the divine Sons is a mystery of God the Son; it is a secret locked up in the seventh sector of Sonarington, a realm penetrated by none save those who have personally passed through this unique experience. Only those phases of incarnation having to do with your ascension career have been brought to your *notice. There are many other phases of the mystery of the incarnation of the Paradise Sons of unrevealed types on missions of universe service which are undisclosed to you. And there are still other Sonarington mysteries.

13:1.10 The secrets of Spiritington involve the impenetrable mysteries of reflectivity. [This allows seeing and communicating everywhere in the whole Cosmos instantly!] We tell you of the vast and universal phenomenon of reflectivity, more particularly as it is operative on the headquarters worlds of the seven superuniverses, but we never fully explain this phenomenon, for we do not fully *understand it. Much, very much, we do comprehend, but many basic details are still mysterious to us. Reflectivity is a secret of God the Spirit. You have been instructed concerning reflectivity functions in relation to the ascension scheme of mortal survival, and it does so operate, but reflectivity is also an indispensable feature of the normal working of numerous other phases of universe occupation. This endowment of the Infinite Spirit is also utilized in channels other than those of intelligence gathering and information dissemination. And there are other secrets of Spiritington.

13:1.13 Nontrinitized beings do not fully *understand the technique of trinitization by either two or three Creators or by certain creatures. You will never fully *understand such a phenomenon unless, in the far-distant future of your glorified career, you should essay and succeed in such an adventure, [attempting and trinitizing with another being takes maybe a trillion or more years to achieve that,] because otherwise these secrets of Vicegerington will always be forbidden you. But to me, a high Trinity-origin being, all sectors of Vicegerington are open. I fully *understand, and just as fully and sacredly protect, the secret of my origin and destiny.

13:1.14 There are still other forms and phases of trinitization which have not been brought to the *notice of the Urantia [Earth] peoples, and these experiences, in their personal aspects, are duly protected in the secret sector of Vicegerington.

13:1.16 This is also the home of the Solitary Messengers and of other personalities of the superangelic orders. You *know of very few of these beings; there are vast numbers of orders unrevealed on Urantia. Because they are domiciled on the fifth world, it does not necessarily follow that the Father had aught to do with the creation of Solitary Messengers or their superangelic associates, but in this universe age he does have to do with their function. During the present universe age this is also the status sphere of the Universe Power Directors.

13:1.17 There are numerous additional orders of spirit personalities, beings *unknown to mortal man, who look upon Solitarington as their Paradise home sphere. It should be *remembered that all divisions and levels of universe activities are just as fully provided with spirit ministers as is the realm concerned with helping mortal man ascend to his divine Paradise destiny. [God is no respecter of persons, He loves and serves each human and all beings, high or low, equally !]

13:1.20 The secrets of Seraphington involve a threefold mystery, only one of which I may mention—the mystery of seraphic transport. The ability of various orders of seraphim and allied spirit beings to envelop within their spirit forms all orders of nonmaterial personalities and to carry them away on lengthy interplanetary journeys, is a secret locked up in the sacred sectors of Seraphington. The transport seraphim comprehend this mystery, but they do not communicate it to the rest of us, or perhaps they cannot. The other mysteries of Seraphington pertain to the personal experiences of types of spirit servers as yet not revealed to mortals. And we refrain from discussing the secrets of such closely related beings [!!] because you can almost comprehend such near orders of existence, and it would be akin to betrayal of trust to present even our partial *knowledge of such phenomena.

13:1.21 7. Ascendington. This unique world is the “bosom of the Father, Son, and Spirit,” the rendezvous of the ascendant creatures of space, the receiving sphere of the pilgrims of time who are passing through the Havona universe on their way to Paradise. Ascendington is the actual Paradise home of the ascendant souls of time and space until they attain Paradise status. You mortals will spend most of your Havona “vacations” on Ascendington. During your Havona life Ascendington will be to you what the reversion directors were during the local and superuniverse ascension. Here you will engage in thousands of activities which are beyond the *grasp of mortal imagination. And as on every previous advance in the Godward ascent, your human self will here enter into new relationships with your divine self. [your divine Thought Adjuster -- aka Mystery Monitor]

13:1.23 You will never fully *understand this mysterious transaction until you reach Ascendington. And that is just why all Ascendington will be open to your wondering gaze. One seventh of Ascendington is forbidden to me—that sector concerned with this very secret which is (or will be) the exclusive experience and possession of your type of being. This experience belongs to your human order of existence. My order of personality is not directly concerned with such transactions. It is therefore forbidden to me and eventually revealed to you. But even after it is revealed to you, for some reason it forever remains your secret. You do not reveal it to us nor to any other order of beings. We *know about the eternal fusion of a divine Adjuster and an immortal soul of human origin, but the ascendant finaliters *know this very experience as an absolute reality. !

2. FATHER-WORLD RELATIONSHIPS

13:2.5 You might assume that Creator Sons, being of [Eternal] Father-Son origin, would regard Vicegerington as their home, but such is not the case in this universe age of the function of God the Sevenfold. And there are many similar problems that will perplex you, for you are sure to encounter many difficulties as you attempt to *understand these things which are so near Paradise. Nor can you successfully reason out these questions; you *know so little. And if you knew more about the Father’s worlds, you would simply encounter more difficulties until you knew all about them. Status on any of these secret worlds is acquired by service as well as by nature of origin, and the successive universe ages may and do redistribute certain of these personality groupings.

13:2.8 These rendezvous worlds of spirit life are forbidden ground to the extent that we are asked not to negotiate entrance to those phases of these spheres which are wholly outside our realms of experience. You may become creature perfect even as the Universal Father is deity perfect, but you may not *know all the experiential secrets of all other orders of universe personalities. When the Creator has an experiential personality secret with his creature, the Creator preserves that secret in eternal confidence.

13:2.9 All these secrets are supposedly *known to the collective body of the Trinitized Secrets of Supremacy. These beings are fully *known only by their special world groups; they are little comprehended by other orders. After you attain Paradise, you will *know and ardently love the ten Secrets of Supremacy who direct Ascendington. Excepting Divinington, you will also achieve a partial *understanding of the Secrets of Supremacy on the other worlds of the Father, though not so perfectly as on Ascendington.

4. THE WORLDS OF THE INFINITE SPIRIT

13:4.7 To me, these executive worlds are the most interesting and intriguing spots outside of Paradise. In no other place in the wide universe can one observe such varied activities, involving so many different orders of living beings, having to do with operations on so many diverse levels, occupations at once material, intellectual, and spiritual. When I am accorded a period of release from assignment, if I chance to be on Paradise or in Havona, I usually proceed to one of these busy worlds of the Seven Master Spirits, there to inspire my mind with such spectacles of enterprise, devotion, loyalty, wisdom, and effectiveness. Nowhere else can I observe such an amazing interassociation of personality performances on all seven levels of universe reality. And I am always stimulated by the activities of those who well *know how to do their work, and who so thoroughly enjoy doing it.

13:4.8 {Presented by a Perfector of Wisdom commissioned thus to function by the Ancients of Days on Uversa.}

PAPER 14. THE CENTRAL AND DIVINE UNIVERSE

0. INTRODUCTION

14:0.1 The perfect and divine universe occupies the center of all creation; it is the eternal core around which the vast creations of time and space revolve. Paradise is the gigantic nuclear Isle of absolute stability which rests motionless at the very heart of the magnificent eternal universe. This central planetary family is called Havona and is far-distant from the local universe of Nebadon. It is of enormous dimensions and almost unbelievable mass and consists of one billion spheres of unimagined beauty and superb grandeur, but the true magnitude of this vast creation is really beyond the *understanding *grasp of the human mind.

2. CONSTITUTION OF HAVONA

14:2.6 All natural law is co-ordinated on a basis entirely different than in the dual-energy systems of the evolving creations. The entire central universe is organized in accordance with the threefold system of perfect and symmetrical control. Throughout the whole Paradise-Havona system there is maintained a perfect balance between all cosmic realities and all spiritual forces. Paradise, with an absolute *grasp of material creation, perfectly regulates and maintains the physical energies of this central universe; the Eternal Son, as a part of his all-embracing spirit *grasp, most perfectly sustains the spiritual status of all who indwell Havona. On Paradise nothing is experimental, and the Paradise-Havona system is a unit of creative perfection.

14:2.8 Likewise does the Infinite Spirit draw all intellectual values Paradiseward. Throughout the central universe the mind gravity of the Infinite Spirit functions in liaison with the spirit gravity of the Eternal Son, and these together constitute the combined urge of the ascendant souls to find God, to attain Deity, to achieve Paradise, and to *know the Father.

3. THE HAVONA WORLDS

14:3.7 The architecture, lighting, and heating, as well as the biologic and artistic embellishment, of the Havona spheres, are quite beyond the greatest possible stretch of human imagination. You cannot be told much about Havona; to *understand its beauty and grandeur you must *see it. But there are real rivers and lakes on these perfect worlds. [But made with higher reality energies not visible to our limited human eyes. Nothing in Paradise or in Havona is perceived by any mortal human -- if we could be taken there and still survive the much higher energies ! We here in physical bodies may be given trial trips partly spiritually *discernible in our Spirit-led soul personalities ! Wonderful and transforming experiences and "inperiences" !]

5. LIFE IN HAVONA

14:5.4 When intelligent beings first attain the central universe, they are received and domiciled on the pilot world of the seventh Havona circuit. As the new arrivals progress spiritually, attain identity comprehension of their superuniverse Master Spirit, they are transferred to the sixth circle. (It is from these arrangements in the central universe that the circles of progress in the human mind have been designated.) After ascenders have attained a realization of Supremacy and are thereby prepared for the Deity adventure, they are taken to the fifth circuit; and after attaining the Infinite Spirit, they are transferred to the fourth. Following the attainment of the Eternal Son, they are removed to the third; and when they have *recognized the Universal Father, they go to sojourn on the second circuit of worlds, where they become more familiar with the Paradise hosts. Arrival on the first circuit of Havona signifies the acceptance of the candidates of time into the service of Paradise. Indefinitely, according to the length and nature of the creature ascension, they will tarry on the inner circuit of progressive spiritual attainment. From this inner circuit the ascending pilgrims pass inward to Paradise residence and admission to the Corps of the Finality. [Ascending up through the one billion Havona Spheres might take a trillion years ! But by the time we ascend into Havona, or before, we will begin to transcend time and impatience; so it never seems "too long".]

14:5.11 Curiosity—the spirit of investigation, the urge of discovery, the drive of exploration—is a part of the inborn and divine endowment of evolutionary space creatures. These natural impulses were not given you merely to be frustrated and repressed. True, these ambitious urges must frequently be restrained during your short life on earth, disappointment must be often experienced, but they are to be fully *realized and gloriously gratified during the long ages to come. [Wonderful !]

6. THE PURPOSE OF THE CENTRAL UNIVERSE

14:6.9 Our Father *beholds the central universe with perfect pleasure because it is a worthy revelation of spirit reality to all personalities of the universe of universes.

14:6.29 The Creator Sons *know that the central creation is the real source of that indispensable universe overcontrol which stabilizes and unifies their local universes. They *know that the personal presence of the ever-present influence of the Supreme and of the Ultimate is in Havona.

14:6.34 The Universe [Holy Spirit] Mother Creator *remembers Paradise and Havoa as the place of her origin and the home of the Infinite Mother Spirit, the abode of the personality presence of the Infinite Mind.

PAPER 15. THE SEVEN SUPERUNIVERSES

0. INTRODUCTION

15:0.3 Of the vast body of *knowledge concerning the superuniverses, I can hope to tell you little, but there is operative throughout these realms a technique of intelligent control for both physical and spiritual forces, and the universal gravity presences there function in majestic power and perfect harmony. It is important first to gain an adequate idea of the physical constitution and material organization of the superuniverse domains, for then you will be the better prepared to *grasp the significance of the marvelous organization provided for their spiritual government and for the intellectual advancement of the will creatures who dwell on the myriads of inhabited planets [seven trillion !] scattered hither and yon throughout these seven superuniverses.

1. THE SUPERUNIVERSE SPACE LEVEL

15:1.1 Within the limited range of the records, observations, and memories of the generations of a million or a billion of your short years, to all practical intents and purposes, Urantia and the universe to which it belongs are experiencing the adventure of one long and uncharted plunge into new space; but according to the records of Uversa, in accordance with older observations, in harmony with the more extensive experience and calculations of our order, and as a result of conclusions based on these and other findings, we *know that the universes are engaged in an orderly, well-understood, and perfectly controlled processional, swinging in majestic grandeur around the First Great Source and Center and his residential universe. [perfectly controlled by Paradise Elliptical Gravity over lesser local gravity.]

3. THE SUPERUNIVERSE OF ORVONTON

15:3.4 Of the ten major divisions of Orvonton, [our "Milky Way" galaxy] eight have been roughly identified by Urantian astronomers. The other two are difficult of separate recognition because you are obliged to view these phenomena from the inside. If you could look upon the superuniverse of Orvonton from a position far-distant in space, you would immediately *recognize the ten major sectors of the seventh galaxy.

4. NEBULAE—THE ANCESTORS OF UNIVERSES

15:4.1 While creation and universe organization remain forever under the control of the infinite Creators and their associates, the whole phenomenon proceeds in accordance with an ordained technique and in conformity to the gravity laws of force, energy, and matter. But there is something of mystery associated with the universal force-charge of space; we quite *understand the organization of the material creations from the ultimatonic [100 pre-pre-atomic ultimatons make up each electron !] stage forward, but we do not fully comprehend the cosmic ancestry of the ultimatons. We are confident that these ancestral forces have a Paradise origin because they forever swing through pervaded space in the exact gigantic outlines of Paradise. Though nonresponsive to Paradise gravity, this force-charge of space, the ancestor of all materialization, does always respond to the presence of nether Paradise, being apparently circuited in and out of the nether Paradise center.

15:4.7 Not all spiral nebulae [galaxies] are engaged in sun making. Some have retained control of many of their segregated stellar offspring, and their spiral appearance is occasioned by the fact that their suns pass out of the nebular arm in close formation but return by diverse routes, thus making it easy to observe them at one point but more difficult to *see them when widely scattered on their different returning routes farther out and away from the arm of the nebula. There are not many sun-forming nebulae active in Orvonton at the present time, though Andromeda, which is outside the inhabited superuniverse, is very active. This far-distant nebula is visible to the naked eye, and when you view it, pause to consider that the light you *behold left those distant suns almost one million years ago.

6. THE SPHERES OF SPACE

15:6.11 The Dark Islands of Space. [black holes maybe] These are the dead suns and other large aggregations of matter devoid of light and heat. The dark islands are sometimes enormous in mass and exert a powerful influence in universe equilibrium and energy manipulation. The density of some of these large masses is well-nigh unbelievable. And this great concentration of mass enables these dark islands to function as powerful balance wheels, holding large neighboring systems in effective leash. They hold the gravity balance of power in many constellations; many physical systems which would otherwise speedily dive to destruction in near-by suns are held securely in the gravity *grasp of these guardian dark islands. It is because of this function that we can locate them accurately. We have measured the gravity pull of the luminous bodies, and we can therefore calculate the exact size and location of the dark islands of space which so effectively function to hold a given system steady in its course.

8. ENERGY CONTROL AND REGULATION

15:8.7 During the times of plus energy there are power disturbances and heat fluctuations accompanied by electrical manifestations. During times of minus energy there are increased tendencies for matter to aggregate, condense, and to get out of control in the more delicately balanced circuits, with resultant tidal or collisional adjustments which quickly restore the balance between circulating energy and more literally stabilized matter. To forecast and otherwise to *undrstand such likely behavior of the blazing suns and the dark islands of space is one of the tasks of the celestial star observers.

15:8.8 We are able to *recognize most of the laws governing universe equilibrium and to predict much pertaining to universe stability. Practically, our forecasts are reliable, but we are always confronted by certain forces which are not wholly amenable to the laws of energy control and matter behavior *known to us. The predictability of all physical phenomena becomes increasingly difficult as we proceed outward in the universes from Paradise. As we pass beyond the borders of the personal administration of the Paradise Rulers, we are confronted with increasing inability to reckon in accordance with the standards established and the experience acquired in connection with observations having exclusively to do with the physical phenomena of the near-by astronomic systems. Even in the realms of the seven superuniverses we are living in the midst of force actions and energy reactions which pervade all our domains and extend in unified equilibrium on through all regions of outer space.

9. CIRCUITS OF THE SUPERUNIVERSES

15:9.18 Your local universe [Nebadon] is not even reckoned as belonging to the settled physical order of the superuniverse, much less as holding membership in the *recognized spiritual family of the supergovernment. Although Nebadon does not yet have representation on Uversa, we of the superuniverse government are dispatched to its worlds on special missions from time to time, even as I have come to Urantia directly from Uversa. We lend every possible assistance to your directors and rulers in the solution of their difficult problems; we are desirous of *seeing your universe qualified for full admission into the associated creations of the superuniverse family.

10. RULERS OF THE SUPERUNIVERSES

15:10.23 The superuniverses do not maintain any sort of ambassadorial representation; they are completely isolated from each other. They *know of mutual affairs only through the Paradise clearinghouse maintained by the Seven Master Spirits. Their rulers work in the councils of divine wisdom for the welfare of their own superuniverses regardless of what may be transpiring in other sections of the universal creation. This isolation of the superuniverses will persist until such time as their co-ordination is achieved by the more complete factualization of the personality-sovereignty of the evolving experiential Supreme Being. [See Papers 115 thru 119 Very deep !]

13. THE SECTOR GOVERNMENTS

15:13.1 A major sector comprises about one tenth of a superuniverse and consists of one hundred minor sectors, ten thousand local universes, about one hundred billion inhabitable worlds. These major sectors are administered by three Perfections of Days, Supreme Trinity Personalities.

15:13.5 Minor sector headquarters worlds are the grand rendezvous of the Master Physical Controllers. These headquarters worlds are surrounded by the seven instruction spheres which constitute the entrance schools of the superuniverse and are the centers of training for physical and administrative *knowledge concerning the universe of universes.

14. PURPOSES OF THE SEVEN SUPERUNIVERSES

[all paragraphs]

15:14.1 There are seven major purposes which are being unfolded in the evolution of the seven superuniverses. Each major purpose in superuniverse evolution will find fullest expression in only one of the seven superuniverses, and therefore does each superuniverse have a special function and a unique nature.

15:14.2 Orvonton, the seventh superuniverse, the one to which your local universe belongs, is known chiefly because of its tremendous and lavish bestowal of merciful ministry to the mortals of the realms. It is renowned for the manner in which justice prevails as tempered by mercy and power rules as conditioned by patience, while the sacrifices of time are freely made to secure the stabilization of eternity. Orvonton is a universe demonstration of love and mercy.

15:14.3 It is, however, very difficult to describe our conception of the true nature of the evolutionary purpose which is unfolding in Orvonton, but it may be suggested by saying that in this supercreation we feel that the six unique purposes of cosmic evolution as manifested in the six associated supercreations are here being interassociated into a meaning-of-the-whole; and it is for this reason that we have sometimes conjectured that the evolved and finished personalization of God the Supreme will in the remote future and from Uversa rule the perfected seven superuniverses in all the experiential majesty of his then attained almighty sovereign power.

15:14.4 As Orvonton is unique in nature and individual in destiny, so also is each of its six associated superuniverses. A great deal that is going on in Orvonton is not, however, revealed to you, and of these unrevealed features of Orvonton life, many are to find most complete expression in some other superuniverse. The seven purposes of superuniverse evolution are operative throughout all seven superuniverses, but each supercreation will give fullest expression to only one of these purposes. To *understand more about these superuniverse purposes, much that you do not *understand would have to be revealed, and even then you would comprehend but little. This entire narrative presents only a fleeting glimpse of the immense creation of which your world and local system are a part.

[For enhanced cosmic consciousness, very specific details follow. Memorize these well, as your test exam will some soon. Ha ha (a joke relax)]

15:14.5 Your world is called Urantia, and it is number 606 in the planetary group, or system, of Satania. [Now, Lucifer and Satan and Caligastia have been stripped of their former powers by Jesus when He was Incarnate God-Man here !] This system has at present 619 inhabited worlds, and more than two hundred additional planets are evolving favorably toward becoming inhabited worlds at some future time. [one thousand worlds at the end of this first, Grand Universe, Supreme Age.]

15:14.6 Satania has a headquarters world called Jerusem, and it is system number twenty-four in the constellation of Norlatiadek. Your constellation, Norlatiadek, consists of one hundred local systems and has a headquarters world called Edentia. Norlatiadek is number seventy in the universe of Nebadon. The local universe of Nebadon consists of one hundred constellations and has a capital known as Salvington. The universe of Nebadon is number eighty-four in the minor sector of Ensa.

15:14.7 The minor sector of Ensa consists of one hundred local universes and has a capital called Uminor the third. This minor sector is number three in the major sector of Splandon. Splandon consists of one hundred minor sectors and has a headquarters world called Umajor the fifth. It is the fifth major sector of the superuniverse of Orvonton, the seventh segment of the grand universe. Thus you can locate your planet in the scheme of the organization and administration of the universe of universes.

15:14.8 The grand universe number of your world, Urantia, is 5,342,482,337,666. That is the registry number on Uversa and on Paradise, your number in the catalog of the inhabited worlds. I *know the physical-sphere registry number, but it is of such an extraordinary size that it is of little practical significance to the mortal mind.

15:14.9 Your planet is a member of an enormous cosmos; you belong to a well-nigh infinite family of worlds, but your sphere is just as precisely administered and just as lovingly fostered as if it were the only inhabited world in all existence.

15:14.10 {Presented by a Universal Censor hailing from Uversa.}

Topical Study number 134

"KNOW and related words !"

Part 7


Compiled March 31, 2021 by Dave@PureChristians.org


The Urantia Book

PAPER 16. THE SEVEN MASTER SPIRITS

0. INTRODUCTION

[Paper:Section.Paragraph (numbers)]

16:0.10 [High Paradise-level Universal Censors working in our superuniverse of Orvonton:] We *know very little about the action of the Father and the Son in the creation of the [seven] Master Spirits. [One for each of the seven superuniverses] Apparently they were brought into existence by the personal acts of the Infinite Spirit, but we have been definitely instructed that both the Father and the Son participated in their origin.

16:0.11 In spirit character and nature these Seven Spirits of Paradise are as one, but in all other aspects of identity they are very unlike, and the results of their functioning in the superuniverses are such that the individual differences of each are unmistakably *discernible. All the afterplans of the seven segments of the grand universe—and even the correlative [Master Universe] segments of outer space—have been conditioned by the other-than-spiritual diversity of these Seven Master Spirits of supreme and ultimate supervision.

1. RELATION TO TRIUNE DEITY

16:1.4 As far as we can *discern, these Seven Spirits are associated with the divine activities of the three eternal persons of Deity; we detect no evidence of direct association with the functioning presences of the three eternal phases of the Absolute. When associated, the Master Spirits represent the Paradise Deities in what may be roughly conceived as the finite domain of action. It might embrace much that is ultimate but not absolute.

2. RELATION TO THE INFINITE SPIRIT

16:2.1 Just as the Eternal and Original Son is revealed through the persons of the constantly increasing number of divine [Creator] Sons, so is the Infinite and Divine Spirit revealed through the channels of the Seven Master Spirits and their associated spirit groups. At the center of centers the Infinite Spirit is approachable, but not all who attain Paradise are immediately able to *discern his personality and differentiated presence; but all who attain the central universe can and do immediately commune with one of the Seven Master Spirits, the one presiding over the superuniverse from which the newly arrived space pilgrim hails.

3. IDENTITY AND DIVERSITY OF THE MASTER SPIRITS

16:3.8 Master Spirit Number Four. Partaking of the combined natures of the Father and the Son, this Master Spirit is the determining influence regarding Father-Son policies and procedures in the councils of the Seven Master Spirits. This Spirit is the chief director and adviser of those ascendant beings who have attained the Infinite Spirit and thus have become candidates for *seeing the Son and the Father. He fosters that enormous group of personalities taking origin in the Father and the Son. When it becomes necessary to represent the Father and the Son in the association of the Seven Master Spirits, it is always Master Spirit Number Four who speaks.

16:3.18 It is Master Spirit Number Seven who, in his multiple capacities, personally sponsors the progress of the ascension candidates from the worlds of time in their attempts to achieve comprehension of the undivided Deity of Supremacy. Such comprehension involves a *grasp of the existential sovereignty of the Trinity of Supremacy so co-ordinated with a concept of the growing experiential sovereignty of the Supreme Being as to constitute the creature *grasp of the unity of Supremacy. Creature realization of these three factors equals Havona comprehension of Trinity reality and endows the pilgrims of time with the ability eventually to penetrate the Trinity, to discover the three infinite persons of Deity. [Note that God the Paradise Father, Son and Spirit are each Infinite ! I now believe that God the Paradise Universal Father is also the One Super-Infinite Father I AM ! Our mathematician Georg Cantor proved that there is an Infinity of infinities !]

16:3.19 The inability of the Havona pilgrims fully to find God the Supreme is compensated by the Seventh Master Spirit, whose triune nature in such a peculiar manner is revelatory of the spirit person of the Supreme. During the present universe age of the noncontactability of the person of the Supreme, Master Spirit Number Seven functions in the place of the God of ascendant creatures in the matter of personal relationships. He is the one high spirit being that all ascenders are certain to *recognize and somewhat comprehend when they reach the centers of glory.

4. ATTRIBUTES AND FUNCTIONS OF THE MASTER SPIRITS

16:4.1 The Seven Master Spirits are the full representation of the Infinite Spirit to the evolutionary universes. They represent the Third Source and Center in the relationships of energy, mind, and spirit. While they function as the co-ordinating heads of the universal administrative control of the Conjoint Actor, do not *forget that they have their origin in the creative acts of the Paradise Deities. It is literally true that these Seven Spirits are the personalized physical power, cosmic mind, and spiritual presence of the triune Deity, “the Seven Spirits of God sent forth to all the universe.”

16:4.2 The Master Spirits are unique in that they function on all universe levels of reality excepting the absolute. They are, therefore, efficient and perfect supervisors of all phases of administrative affairs on all levels of superuniverse activities. It is difficult for the mortal mind to *understand very much about the Master Spirits because their work is so highly specialized yet all-embracing, so exceptionally material and at the same time so exquisitely spiritual. [On Paradise, Force-energy-matter and Spirit are One, named Monota] These versatile creators of the cosmic mind are the ancestors of the Universe Power Directors and are, themselves, supreme directors of the vast and far-flung spirit-creature creation.

16:4.16 Notwithstanding our failure adequately to comprehend the manifold workings of the Seven Master Spirits, we are confident there are two realms in the vast range of universe activities with which they have nothing whatever to do: the bestowal and ministry of the Thought Adjusters [directly indwelling you as an eternal Gift from God the Universal Father only !] and the inscrutable functions of the Unqualified Absolute. [Roughly, Infinite Force controlled by the Deity Absolute.]

6. THE COSMIC MIND

16:6.5 The cosmic mind unfailingly responds (*recognizes response) on three levels of universe reality. These responses are self-evident to clear-reasoning and deep-thinking minds. These levels of reality are:

16:6.6 #1. Causation—the reality domain of the physical senses, the scientific realms of logical uniformity, the differentiation of the factual and the nonfactual, reflective conclusions based on cosmic response. This is the mathematical form of the cosmic discrimination.

16:6.7 #2. Duty—the reality domain of morals in the philosophic realm, the arena of reason, the recognition of relative right and wrong. This is the judicial form of the cosmic discrimination.

16:6.8 #3. Worship—the spiritual domain of the reality of religious experience, the personal realization of divine fellowship, the recognition of spirit values, the assurance of eternal survival, the ascent from the status of servants of God to the joy and liberty of the sons of God. This is the highest insight of the cosmic mind, the reverential and worshipful form of the cosmic discrimination.

16:6.9 These scientific, moral, and spiritual insights, these cosmic responses, are innate in the cosmic mind, which endows all will creatures. The experience of living never fails to develop these three cosmic intuitions; they are constitutive in the *self-consciousness of *reflective thinking. But it is sad to record that so few persons on Urantia take delight in cultivating these qualities of courageous and independent *cosmic thinking. [Cosmic Consciousness].

16:6.10 In the local universe mind bestowals, these three insights of the cosmic mind constitute the a priori assumptions which make it possible for man to function as a rational and self-conscious personality in the realms of science, philosophy, and religion. Stated otherwise, the recognition of the reality of these three manifestations of the Infinite is by a cosmic technique of self-revelation. Matter-energy is *recognized by the mathematical logic of the senses; mind-reason intuitively *knows its moral duty; spirit-faith (worship) is the religion of the reality of spiritual experience. These three basic factors in reflective thinking may be unified and co-ordinated in personality development, or they may become disproportionate and virtually unrelated in their respective functions. But when they become unified, they produce a strong character consisting in the correlation of a factual science, a moral philosophy, and a genuine religious experience. And it is these three cosmic intuitions that give objective validity, reality, to man’s experience in and with things, meanings, and values.

16:6.11 It is the purpose of education to develop and sharpen these innate endowments of the human mind; of civilization to express them; of life experience to *realize them; of religion to ennoble them; and of personality to unify them.

7. MORALS, VIRTUE, AND PERSONALITY

16:7.3 Only a personality can *know what it is doing before it does it; only personalities possess insight in advance of experience. A personality can look before it leaps and can therefore *learn from looking as well as from leaping. A nonpersonal animal ordinarily *learns only by leaping.

16:7.6 Virtue is righteousness—conformity with the cosmos. To name virtues is not to define them, but to live them is to *know them. Virtue is not mere *knowledge nor yet wisdom but rather the reality of progressive experience in the attainment of ascending levels of cosmic achievement. In the day-by-day life of mortal man, virtue is *realized by the consistent choosing of good rather than evil, and such choosing ability is evidence of the possession of a moral nature.

8. URANTIA PERSONALITY

[All paragraphs here, as this is important !]

16:8.1 The Universal Father bestows personality upon numerous orders of beings as they function on diverse levels of universe actuality. Urantia human beings are endowed with personality of the finite-mortal type, functioning on the level of the ascending sons of God.

16:8.2 Though we can hardly undertake to define personality, we may attempt to narrate our understanding of the known factors which go to make up the ensemble of material, mental, and spiritual energies whose interassociation constitutes the mechanism wherein and whereon and wherewith the Universal Father causes his bestowed personality to function.

16:8.3 Personality is a unique endowment of original nature whose existence is independent of, and antecedent to, the bestowal of the Thought Adjuster. Nevertheless, the presence of the Adjuster does augment the qualitative manifestation of personality. Thought Adjusters, when they come forth from the Father, are identical in nature, but personality is diverse, original, and exclusive; and the manifestation of personality is further conditioned and qualified by the nature and qualities of the associated energies of a material, mindal, and spiritual nature which constitute the organismal vehicle for personality manifestation.

16:8.4 Personalities may be similar, but they are never the same. Persons of a given series, type, order, or pattern may and do resemble one another, but they are never identical. Personality is that feature of an individual which we *know, and which enables us to identify such a being at some future time regardless of the nature and extent of changes in form, mind, or spirit status. Personality is that part of any individual which enables us to *recognize and positively identify that person as the one we have previously *known, no matter how much he may have changed because of the modification of the vehicle of expression and manifestation of his personality. [If you have a human friend here that you know well, and do not meet for a trillion years until you are Paradise Residents, and there you are a blue light glow and your friend is an orange light glow, you will instantly personally recognize each other ! Wonderful !]

16:8.5 Creature personality is distinguished by two self-manifesting and characteristic phenomena of mortal reactive behavior: self-consciousness and associated relative free will.

16:8.6 Self-consciousness consists in intellectual awareness of personality actuality; it includes the ability to *recognize the reality of other personalities. It indicates capacity for individualized experience in and with cosmic realities, equivalating to the attainment of identity status in the personality relationships of the universe. Self-consciousness connotes recognition of the actuality of mind ministration and the realization of relative independence of creative and determinative free will. [of each personality !]

16:8.7 The relative free will which characterizes the self-consciousness of human personality is involved in:

16:8.8 #1. Moral decision, highest wisdom.

16:8.9 #2. Spiritual choice, truth *discernment.

16:8.10 #3. Unselfish love, brotherhood service.

16:8.11 #4. Purposeful co-operation, group loyalty.

16:8.12 #5. Cosmic insight, the *grasp of universe meanings.

16:8.13 #6. Personality dedication, wholehearted devotion to doing the Father’s will.

16:8.14 #7. Worship, the sincere pursuit of divine values and the wholehearted love of the divine Value-Giver.

16:8.15 The Urantia type of human personality may be viewed as functioning in a physical mechanism consisting of the [Urantia] planetary modification of the Nebadon [our local universe] type of organism belonging to the electrochemical order of life activation and endowed with the Nebadon order of the Orvonton [our Superuniverse #7 of Seven] series of the cosmic mind of parental reproductive pattern. The bestowal of the divine gift of personality upon such a mind-endowed mortal mechanism confers the dignity of cosmic citizenship and enables such a mortal creature forthwith to become reactive to the constitutive recognition of the three basic mind realities of the cosmos:

16:8.16 #1. The mathematical or logical recognition of the uniformity of physical causation.

16:8.17 #2. The reasoned recognition of the obligation of moral conduct.

16:8.18 #3. The faith-*grasp of the fellowship worship of Deity, associated with the loving service of humanity.

16:8.19 The full function of such a personality endowment is the beginning realization of Deity kinship. Such a selfhood, indwelt by a prepersonal fragment of God the Father, is in truth and in fact a spiritual son of God. Such a creature not only discloses capacity for the reception of the gift of the divine presence but also exhibits reactive response to the personality-gravity circuit of the Paradise Father of all personalities.

9. REALITY OF HUMAN CONSCIOUSNESS

[Important! All paragraphs here again]

16:9.1 The cosmic-mind-endowed, [Mystery Monitor, aka Thought-] Adjuster-indwelt, personal creature possesses innate recognition-realization of energy reality, mind reality, and spirit reality. The will creature is thus equipped to *discern the fact, the law, and the love of God. Aside from these three inalienables of human consciousness, all *human experience is really subjective except that intuitive realization of validity attaches to the unification of these three universe reality responses of cosmic recognition.

16:9.2 The God-*discerning mortal is able to sense the unification value of these three cosmic qualities in the evolution of the surviving soul, [the higher, better You who may survive eternally] man’s supreme undertaking in the physical tabernacle where the moral mind collaborates with the indwelling divine spirit to dualize the immortal soul. From its earliest inception the soul is real; it has cosmic survival qualities.

16:9.3 If mortal man fails to survive natural death, the real spiritual values of his *human experience survive as a part of the continuing experience of the Thought Adjuster. The personality values of such a nonsurvivor persist as a factor in the personality of the actualizing Supreme Being. [but not you if you do not survive as your soul !] Such persisting qualities of personality are deprived of identity but not of experiential values accumulated during the mortal life in the flesh. The survival of identity is dependent on the survival of the immortal soul of morontia status and increasingly divine value. Personality identity survives in and by the survival of the soul.

16:9.4 Human self-consciousness implies the recognition of the reality of selves other than the conscious self and further implies that such awareness is mutual; that the self is *known as it *knows. This is shown in a purely human manner in man’s social life. But you cannot become so absolutely certain of a fellow being’s reality as you can of the reality of the presence of God that lives within you. [True !] The social consciousness is not inalienable like the God-consciousness; it is a cultural development and is dependent on *knowledge, symbols, and the contributions of the constitutive endowments of man—science, morality, and religion. And these cosmic gifts, socialized, constitute civilization.

16:9.6 [Important:] Jesus not only revealed God to man, but he also made a new revelation of man to himself and to other men. In the life of Jesus you *see man at his best. Man thus becomes so beautifully real because Jesus had so much of God in his life, and the realization (recognition) of God is inalienable and constitutive in all men. [All humans are now sons of God in the Family of God ! All men and all women are spiritually classified as sons of God. The many types of angels are the daughters of God]

16:9.7 Unselfishness, aside from parental instinct, is not altogether natural; other persons are not naturally loved or socially served. It requires the enlightenment of reason, morality, and the urge of religion, God-*knowingness, to generate an unselfish and altruistic social order. Man’s own personality awareness, self-consciousness, is also directly dependent on this very fact of innate other-awareness, this innate ability to *recognize and *grasp the reality of other personality, ranging from the human to the divine.

16:9.8 Unselfish social consciousness must be, at bottom, a religious consciousness; that is, if it is objective; otherwise it is a purely subjective philosophic abstraction and therefore devoid of love. Only a God-knowing individual can love another person as he loves himself. [!]

16:9.9 Self-consciousness is in essence a communal consciousness: God and man, Father and son, Creator and creature. In human self-consciousness four universe-reality realizations are latent and inherent:

16:9.10 #1. The quest for *knowledge, the logic of science.

16:9.11 #2. The quest for moral values, the sense of duty.

16:9.12 #3. The quest for spiritual values, the religious experience.

16:9.13 #4. The quest for personality values, the ability to *recognize the reality of God as a personality and the concurrent realization of our fraternal relationship with fellow personalities.

16:9.14 You become conscious of man as your creature brother because you are already conscious of God as your Creator Father. Fatherhood is the relationship out of which we reason ourselves into the recognition of brotherhood. And Fatherhood becomes, or may become, a universe reality to all moral creatures because the Father has himself bestowed personality upon all such beings and has encircuited them within the *grasp of the universal personality circuit. We worship God, first, because he is, then, because he is in us, and last, because we are in him. [A tremendous Living Truth !!!]

16:9.15 Is it strange that the cosmic mind should be self-consciously aware of its own source, the infinite mind of the Infinite Spirit, and at the same time conscious of the physical reality of the far-flung universes, the spiritual reality of the Eternal Son, and the personality reality of the Universal Father?

16:9.16 [Sponsored by a Universal Censor from Uversa.]

PAPER 17. THE SEVEN SUPREME SPIRIT GROUPS

1. THE SEVEN SUPREME EXECUTIVES

17:1.3 The Seven Supreme Executives function as the administrative co-ordinators of the grand universe; they might be termed the board of managing directors of the post-Havona creation. They are not concerned with the internal affairs of Paradise, and they direct their limited spheres of Havona activity through the Seven Spirits of the Circuits. Otherwise there are few limits to the scope of their supervision; they engage in the direction of things physical, intellectual, and spiritual; they *see all, hear all, feel all, even *know all, that transpires in the seven superuniverses and in Havona.

3. THE REFLECTIVE SPIRITS

17:3.3 The attribute of reflectivity, the phenomenon of the mind levels of the Conjoint Actor, the Supreme Being, and the Master Spirits, is transmissible to all beings concerned in the working of this vast scheme of universal intelligence. And herein is a great mystery: Neither the Master Spirits nor the Paradise Deities, singly or collectively, disclose these powers of co-ordinate universal reflectivity just as they are manifested in these forty-nine liaison personalities of Majeston, and yet they are the creators of all these marvelously endowed beings. Divine heredity does sometimes disclose in the creature certain attributes which are not *discernible in the Creator.

5. THE SEVEN SPIRITS OF THE CIRCUITS

17:5.4 As you advance from circuit to circuit in Havona, you will *learn of the Spirits of the Circuits, but you will not be able to hold personal communion with them, even though you may personally enjoy, and *recognize the impersonal presence of, their spiritual influence.

17:5.5 The Circuit Spirits are related to the native inhabitants of Havona much as the Thought Adjusters are related to the mortal creatures inhabiting the worlds of the evolutionary universes. Like the Thought Adjusters, the Circuit Spirits are impersonal, and they consort with the perfect minds of Havona beings much as the impersonal spirits of the Universal Father indwell the finite minds of mortal men. But the Spirits of the Circuits never become a permanent part of Havona personalities. [We may eternally fuse as one with our eternal Thought Adjusters -- the perfect will of God the Universal Father !! The Adjuster gains personality as You; and You gain absolute perfection as the Adjuster ! WIN - WIN !]

6. THE LOCAL UNIVERSE CREATIVE SPIRITS

17:6.1 Much that pertains to the nature and function of the local universe Creative Spirits properly belongs to the narrative of their association with the Creator Sons in the organization and management of the local creations; but there are many features of the prelocal universe experiences of these marvelous beings which may be narrated as a part of this discussion of the seven Supreme Spirit groups.

17:6.2 We are conversant with six phases of the career of a local universe Mother Spirit, and we speculate much concerning the probability of a seventh stage of activity. These different stages of existence are:

17:6.3 #1. Initial Paradise Differentiation. When a Creator Son is personalized [in Paradise Eternity] before time and space creations] by the joint action of the Universal Father and the Eternal Son, simultaneously there occurs in the person of the Infinite Spirit what is *known as the “supreme reaction of complement.” We do not comprehend the nature of this reaction, but we *understand that it designates an inherent modification of those personalizable possibilities which are embraced within the creative potential of the Conjoint Creator. The birth [non-time, eternal] of a co-ordinate Creator Son signalizes the birth within the person of the Infinite Spirit of the potential of the future local universe consort of this Paradise Son. We are not cognizant of this new prepersonal identification of entity, but we *know that this fact finds place on the Paradise records of the career of such a Creator Son.

17:6.4 #2. Preliminary Creatorship Training. During the long period of the preliminary training of a Michael Son in the organization and administration of universes, his future consort undergoes further development of entity and becomes group conscious of destiny. We do not *know, but we suspect that such a group-conscious entity becomes space cognizant and begins that preliminary training requisite to the acquirement of spirit skill in her future work of collaboration with the complemental Michael in universe creation and administration.

17:6.5 #3. The Stage of Physical Creation. At the time the creatorship charge is administered to a Michael Son by the Eternal Son, the Master Spirit who directs the superuniverse to which this new Creator Son is destined gives expression to the “prayer of identification” in the presence of the Infinite Spirit; and for the first time, the entity of the subsequent Creative Spirit appears as differentiated from the person of the Infinite Spirit. And proceeding directly to the person of the petitioning Master Spirit, this entity is immediately lost to our recognition, becoming apparently a part of the person of this Master Spirit. The newly identified Creative Spirit remains with the Master Spirit until the moment of the departure of the Creator Son for the adventure of space; whereupon the Master Spirit commits the new Spirit consort to the keeping of the Creator Son, at the same time administering to the Spirit consort the charge of eternal fidelity and unending loyalty. And then occurs one of the most profoundly touching episodes which ever take place on Paradise. The Universal Father speaks in acknowledgment of the eternal union of the Creator Son and the Creative Spirit and in confirmation of the bestowal of certain joint powers of administration by the Master Spirit of superuniverse jurisdiction.

17:6.6 The Father-united Creator Son and Creative Spirit then go forth on their adventure of universe creation. And they work together in this form of association throughout the long and arduous period of the material organization of their universe.

17:6.7 #4. The Life-Creation Era. Upon the declaration of intention to create life by the Creator Son, there ensue on Paradise the “personalization ceremonies,” participated in by the Seven Master Spirits and personally experienced by the supervising Master Spirit. This is a Paradise Deity contribution to the individuality of the Spirit consort of the Creator Son and becomes manifest to the universe in the phenomenon of “the primary eruption” in the person of the Infinite Spirit. Simultaneously with this phenomenon on Paradise, the heretofore impersonal Spirit consort of the Creator Son becomes, to all practical intents and purposes, a bona fide person. Henceforth and forevermore, this same local universe Mother Spirit will be regarded as a person and will maintain personal relations with all the personality hosts of the ensuing life creation. [The Holy Spirit, mentioned in the Bible, is not an "IT", but SHE our Universe Creative Mother Spirit Who is the Infinite Spirit here; and She is One with our Sovereign Creator Father-Son Jesus Christ Michael !]

17:6.8 #5. The Postbestowal Ages. Another and great change occurs in the never-ending career of a Creative Spirit when the Creator Son returns to universe headquarters after the completion of his seventh bestowal [as Son of God and Son of Man on Urantia] and subsequent to his acquirement of full universe sovereignty. [May 18, A.D. 30 - on] On that occasion, before the assembled administrators of the universe, the triumphant Creator Son elevates the Universe Mother Spirit to cosovereignty and acknowledges the Spirit consort as his equal.

17:6.9 #6. The Ages of Light and Life. Upon the establishment of the era of light and life the local universe cosovereign enters upon the sixth phase of a Creative Spirit’s career. But we may not portray the nature of this great experience. Such things pertain to a future stage of evolution in Nebadon.

17:6.10 #7. The Unrevealed Career. We *know of these six phases of the career of a local universe Mother Spirit. It is inevitable that we should ask: Is there a seventh career? We are mindful that, when finaliters attain what appears to be their final destiny of mortal ascension, they are of record as entering upon the career of sixth-stage spirits. We conjecture that there awaits the finaliters still another and unrevealed career in universe assignment. It is only to be expected that we would likewise regard the Universe Mother Spirits as having ahead of them some undisclosed career which will constitute their seventh phase of personal experience in universe service and loyal co-operation with the order of the Creator Michaels. [Probably in the larger, more real, Master Universe. Our Master Jesus is already a Member of the Trinity Ultimate of this Master Universe !]

7. THE ADJUTANT MIND-SPIRITS

17:7.1 These adjutant spirits are the sevenfold mind bestowal of a local universe Mother Spirit upon the living creatures of the conjoint creation of a Creator Son and such a Creative Spirit. This bestowal becomes possible at the time of the Spirit’s elevation to the status of personality prerogatives. The narration of the nature and functioning of the seven adjutant mind-spirits belongs more appropriately to the story of your local universe of Nebadon. [to be covered in this study later.]

Topical Study number 134

"KNOW and related words !"

Part 8


Compiled April 02, 2021 by Dave@PureChristians.org


The Urantia Book

PAPER 18. THE SUPREME TRINITY PERSONALITIES

[Note: In PART I The Central and Superuniverses, Papers 1 through 31, Higher Divine Beings are described first, then continue down to lower Beings]

1. THE TRINITIZED SECRETS OF SUPREMACY

[Paper:Section.Paragraph (numbers)]

18:1.4 I can *reveal very little about the work of these high personalities on the seven sacred worlds of the Father, for they are truly the Secrets of Supremacy. There are no arbitrary secrets associated with the approach to the Universal Father, the Eternal Son, or the Infinite Spirit. The Deities are an open book to all who attain divine perfection, but all the Secrets of Supremacy can never be fully attained. Always will we be unable fully to penetrate the realms containing the personality secrets of Deity association with the sevenfold grouping of created beings.

18:1.6 To beings of even high universe attainment these secret worlds ever remain a test of loyalty. It is given us fully and personally to *know the eternal Gods, [The Paradise Universal Father and Eternal Son and Infinite Spirit in Trinity Unity] freely to *know their characters of divinity and perfection, but it is not granted us fully to penetrate all of the personal relations of the Paradise Rulers with all of their creature beings.

3. THE ANCIENTS OF DAYS

18:3.1 When mortals of time graduate from the training worlds surrounding the headquarters of a local universe and are advanced to the educational spheres of their superuniverse, they have progressed in spiritual development to that point where they are able to *recognize and communicate with the high spiritual rulers and directors of these advanced realms, including the Ancients of Days. [Three Ancients of Days rule in each of the seven superuniverses that each have one trillion human-inhabited planets at the end of this first Grand Universe Age. There is also a Infinite Eternal Cosmos for us to eternally explore !]

18:3.7 In power, scope of authority, and extent of jurisdiction the Ancients of Days are the most powerful and mighty of any of the direct rulers of the time-space creations. In all the vast universe of universes they alone are invested with the high powers of final executive judgment concerning the eternal extinction of will creatures. And all three Ancients of Days must participate in the final decrees of the supreme tribunal of a superuniverse.

4. THE PERFECTIONS OF DAYS

18:4.7 You will early *see the Perfections of Days when you advance to the headquarters of Splandon after your sojourn on the worlds of your minor sector, for these exalted rulers are closely associated with the seventy major sector worlds of higher training for the ascendant creatures of time. The Perfections of Days, in person, administer the group pledges to the ascending graduates of the major sector schools.

18:4.8 The work of the pilgrims of time on the worlds surrounding a major sector headquarters is chiefly of an intellectual nature in contrast with the more physical and material character of the training on the seven educational spheres of a minor sector and with the spiritual undertakings on the four hundred ninety university worlds of a superuniverse headquarters.

18:4.9 Although you are entered only upon the registry of the major sector of Splandon, which embraces the local universe of your origin, you will have to pass through every one of the ten major divisions of our superuniverse. You will *see all thirty of the Orvonton Perfections of Days before you reach Uversa.

5. THE RECENTS OF DAYS

18:5.5 You will all sometime *know the three Recents of Days in charge of Ensa, your minor sector, since you must pass through their hands on your way inward to the training worlds of the major sectors. In ascending to Uversa, you will pass through only one group of minor sector training spheres.

PAPER 19. THE CO-ORDINATE TRINITY-ORIGIN BEINGS

1. THE TRINITY TEACHER SONS

19:1.2 While the Stationary Sons of the Trinity are of completed numbers, the Teacher Sons are constantly increasing. What the final number of Teacher Sons will be I do not *know. I can, however, state that, at the last periodic report to Uversa, the Paradise records indicated 21,001,624,821 of these Sons in service. [As of A.D. 1934, and just in our one Superuniverse #7 of seven, named Orvonton]

19:1.5 For example: The human mind would ordinarily crave to approach the cosmic philosophy portrayed in these revelations by proceeding from the simple and the finite to the complex and the infinite, from human origins to divine destinies. But that path does not ead to spiritual wisdom. Such a procedure is the easiest path to a certain form of genetic *knowledge, but at best it can only reveal man’s origin; it reveals little or nothing about his divine destiny.

2. THE PERFECTORS OF WISDOM

19:2.3 Wherever and whenever a Perfector of Wisdom functions, there and then divine wisdom functions. There is actuality of presence and perfection of manifestation in the *knowledge and wisdom represented in the doings of these mighty and majestic personalities. They do not reflect the wisdom of the Paradise Trinity; they are that wisdom. They are the sources of wisdom for all teachers in the application of universe *knowledge; they are the fountains of discretion and the wellsprings of discrimination to the institutions of *learning and *discernment in all universes.

19:2.4 Wisdom is twofold in origin, being derived from the perfection of divine insight inherent in perfect beings and from the personal experience acquired by evolutionary creatures. The Perfectors of Wisdom are the divine wisdom of the Paradise perfection of Deity insight. Their administrative associates on Uversa, the Mighty Messengers, Those without Name and Number, and Those High in Authority, when acting together, are the universe wisdom of experience. A divine being can have perfection of divine *knowledge. An evolutionary mortal can sometime attain perfection of ascendant *knowledge, but neither of these beings alone exhausts the potentials of all possible wisdom. Accordingly, whenever in the conduct of the superuniverse it is desired to achieve the maximum of administrative wisdom, these perfectors of the wisdom of divine insight are always associated with those ascendant personalities who have come up to the high responsibilities of superuniverse authority through the experiential tribulations of evolutionary progression.

4. THE UNIVERSAL CENSORS

19:4.2 One Censor is commissioned on each of the billion worlds of the central universe, being attached to the planetary administration of the resident Eternal of Days. Neither Perfectors of Wisdom nor Divine Counselors are thus permanently attached to the Havona administrations, nor do we altogether *understand why Universal Censors are stationed in the central universe. Their present activities hardly account for their assignment in Havona, and we therefore suspect that they are there in anticipation of the needs of some future universe age in which the Havona population may partially change.

19:4.6 Most fully do I *understand the operation of the mind of a Perfector of Wisdom, but I certainly do not fully comprehend the working of the adjudicating mind of a Universal Censor. It appears to me that the Censors formulate new meanings and originate new values from the association of the facts, truths, and findings presented to them in the course of an investigation of universe affairs. It *seems probable that the Universal Censors are able to bring forth original interpretations of the combination of perfect Creator insight and the perfected *creature experience. This association of Paradise perfection and universe experience undoubtedly eventuates a new value in ultimates. [To be experienced and grasped in the higher and more glorious Ultimate-Absolute Master Universe in our very distant future !]

19:4.7 But this is not the end of our difficulties regarding the working of the minds of the Universal Censors. Having made due allowances for all that we *know or conjecture about the functioning of a Censor in any given universe situation, we find that we are still unable to predict decisions or to forecast verdicts. We very accurately determine the probable result of the association of Creator attitude and *creature experience, but such conclusions are not always accurate forecasts of Censor disclosures. It *seems likely that the Censors are in some manner in liaison with the Deity Absolute; we are otherwise unable to explain many of their decisions and rulings.

5. INSPIRED TRINITY SPIRITS

19:5.1 I [a Divine Counselor of Uversa] will be able to tell you very little concerning the Inspired Trinity Spirits, for they are one of the few wholly secret orders of beings in existence, secret, no doubt, because it is impossible for them fully to reveal themselves even to those of us whose origin is so near the source of their creation. They come into being by the act of the Paradise Trinity and may be utilized by any one or two of the Deities as well as by all three. We do not *know whether these Spirits are of completed numbers or are constantly increasing, but we incline to the belief that their number is not fixed.

19:5.2 We fully *understand neither the nature nor the conduct of the Inspired Spirits. They may possibly belong to the category of superpersonal spirits. [There are prepersonal Thought Adjusters, many personal beings as we are, Superpersonal, and Omnipersonal Beings, as Personalized Adjusters ! They *seem to operate over all *known circuits and appear to act well-nigh independently of time and space. But we *know little about them except as we deduce their character from the nature of their activities, the results of which we certainly observe here and there in the universes.

19:5.3 Under certain conditions these Inspired Spirits can individualize themselves sufficiently for recognition by beings of Trinity origin. I have *seen them; but it would never be possible for the lower orders of celestial beings to *recognize one of them. Certain circumstances also arise from time to time in the conduct of the evolving universes in which any being of Trinity origin may directly employ these Spirits in the furtherance of his assignments. We therefore *know that they exist, and that under certain conditions we may command and receive their assistance, sometimes *recognize their presence. But they are not a part of the manifest and definitely revealed organization intrusted with the conduct of the time-space universes before such material creations are settled in light and life. They have no clearly *discernible place in the present economy or administration of the evolving seven superuniverses. They are a secret of the Paradise Trinity.

19:5.5 The Inspired Spirits are the solitary Spirits of the universe of universes. As Spirits they are very much like the Solitary Messengers except that the latter are distinct personalities. We obtain much of our *knowledge of the Inspired Spirits from the Solitary Messengers, who detect their nearness by virtue of an inherent sensitivity to the presence of the Inspired Spirits which functions just as unfailingly as a magnetic needle points to a magnetic pole. When a Solitary Messenger is near an Inspired Trinity Spirit, he is conscious of a qualitative indication of such a divine presence and also of a very definite quantitative registration which enables him actually to *know the classification or number of the Spirit presence or presences.

19:5.6 I may relate a further interesting fact: When a Solitary Messenger is on a planet whose inhabitants are indwelt by Thought Adjusters, as on Urantia, he is aware of a qualitative excitation in his detection-sensitivity to spirit presence. In such instances there is no quantitative excitation, only a qualitative agitation. When on a planet to which Adjusters do not come, contact with the natives does not produce any such reaction. This suggests that Thought Adjusters are in some manner related to, or are connected with, the Inspired Spirits of the Paradise Trinity. In some way they may possibly be associated in certain phases of their work; but we do not really *know. They both originate near the center and source of all things, but they are not the same order of being. Thought Adjusters spring from the Father alone; Inspired Spirits are the offspring of the Paradise Trinity.

19:5.8 Of more than twelve orders of beings associated with me at this time, the Solitary Messenger is the only one aware of the presence of these mysterious entities of the Trinity. And further, while we are thus apprised of the nearness of these divine Spirits, we are all equally ignorant of their mission. We really do not *know whether they are merely interested observers of our doings, or whether they are, in some manner un*known to us, actually contributing to the success of our undertaking.

19:5.9 We *know that the Trinity Teacher Sons are devoted to the conscious enlightenment of universe creatures. I have arrived at the settled conclusion that the Inspired Trinity Spirits, by superconscious techniques, are also functioning as teachers of the realms. I am persuaded that there is a vast body of essential spiritual *knowledge, truth indispensable to high spiritual attainment, which cannot be consciously received; self-consciousness would effectively jeopardize the certainty of reception. If we are right in this concept, and my entire order of being shares it, it may be the mission of these Inspired Spirits to overcome this difficulty, to bridge this gap in the universal scheme of moral enlightenment and spiritual advancement. We think that these two types of Trinity-origin teachers effect some kind of liaison in their activities, but we do not really *know. [Note that almost all high divine Beings are not all-knowing of everything and every person; Only the Three Persons of the Paradise Trinity are Omniscient !]

19:5.12 And from all this, you mortals, just now taking your first step on the eternal journey, can well *see that you must advance a long way before you will progress by “sight” and “material” assurance. You will long use faith and be dependent on revelation if you hope to progress quickly and safely.

6. HAVONA NATIVES

19:6.4 The status evolution of Havona natives has occasioned much speculation on Uversa. Since they are constantly filtering into the several Paradise Corps of the Finality, [Each our Corps has 1000 Members, most are Spirit-perfected humans of Paradise status !] and since no more are being created, it is apparent that the number of natives remaining in Havona is constantly diminishing. The ultimate consequences of these transactions have never been revealed to us, but we do not believe that Havona will ever be entirely depleted of its natives. We have entertained the theory that Havoners will possibly cease entering the finaliter corps sometime during the ages of the successive creations of the outer space levels. [Master Universe] We have also entertained the thought that in these subsequent universe ages the central universe may be peopled by a mixed group of resident beings, a citizenship consisting only in part of the original Havona natives. We do not *know what order or type of creature may be thus destined to residential status in the future Havona, but we have thought of:

19:6.5 #1. The univitatia, who are at present the permanent citizens of the local universe constellations.

19:6.6 #2. Future types of mortals who may be born on the inhabited spheres of the superuniverses in the flowering of the ages of light and life.

19:6.7 #3. The incoming spiritual aristocracy of the successive outer universes.

19:6.8 We *know that the Havona of the previous universe age was somewhat different from the Havona of the present age. We deem it no more than reasonable to assume that we are now witnessing those slow changes in the central universe that are anticipatory of the ages to come. One thing is certain: The universe is nonstatic; only God is changeless.

PAPER 20. THE PARADISE SONS OF GOD

4. Magisterial Missions

20:4.5 Urantia may yet be visited by an Avonal commissioned to incarnate on a magisterial mission, but regarding the future appearance of Paradise Sons, not even “the angels in heaven *know the time or manner of such visitations,” for a Michael-bestowal world becomes the individual and personal ward of a Master Son and, as such, is wholly subject to his own plans and rulings. And with your world, this is further complicated by Michael’s promise to return. [and in a form visible to humans here. He is fully here in Spirit and Visible to high Spirit Beings !] Regardless of the mis*understandings about the Urantian sojourn of Michael of Nebadon, one thing is certainly authentic—his promise to come back to your world. In view of this prospect, only time can reveal the future order of the visitations of the Paradise Sons of God on Urantia.

5. BESTOWAL OF THE PARADISE SONS OF GOD

20:5.6 At the headquarters of his local universe a Creator Son, especially after the completion of his own mortal bestowal, spends much of his time in counseling and instructing the college of associate Sons, the Magisterial Sons and others. In love and devotion, with tender mercy and affectionate consideration, these Magisterial Sons bestow themselves upon the worlds of space. And in no way are these planetary services inferior to the mortal bestowals of the Michaels. It is true that your Creator Son selected for the realm of his final adventure in *creature experience one which had had unusual misfortunes. But no planet could ever be in such a condition that it would require the bestowal of a Creator Son to effect its spiritual rehabilitation. Any Son of the bestowal group would have equally sufficed, for in all their work on the worlds of a local universe the Magisterial Sons are just as divinely effective and all wise as would have been their Paradise brother, the Creator Son.

20:5.7 Though the possibility of disaster always attends these Paradise Sons during their bestowal incarnations, I have yet to *see the record of the failure or default of either a Magisterial or a Creator Son on a mission of bestowal. Both are of origin too close to absolute perfection to fail. They indeed assume the risk, really become like the mortal creatures of flesh and blood and thereby gain the unique *creature experience, but within the range of my observation they always succeed. They never fail to achieve the goal of the bestowal mission. The story of their bestowal and planetary service throughout Nebadon constitutes the most noble and fascinating chapter in the history of your local universe. [Much on our Master Jesus Christ Micheal is found throughout this 196 Papers Urantia Book]

6. THE MORTAL-BESTOWAL CAREERS

20:6.1 The method whereby a Paradise Son becomes ready for mortal incarnation as a bestowal Son, becomes enmothered on the bestowal planet, is a universal mystery; and any effort to detect the working of this Sonarington [one of seven secret Spheres of the Universal Father that circle around the Nuclear Isle of Paradise] technique is doomed to meet with certain failure. Let the sublime *knowledge of the mortal life of Jesus of Nazareth sink into your souls, but waste no thought in useless speculation as to how this mysterious incarnation of Michael of Nebadon was effected. Let us all rejoice in the *knowledge and assurance that such achievements are possible to the divine nature and waste no time on futile conjectures about the technique employed by divine wisdom to effect such phenomena.

20:6.8 When the mortal incarnation is finished, the Avonal of service proceeds to Paradise, is accepted by the Universal Father, returns to the local universe of assignment, and is ac*knowledged by the Creator Son. Thereupon the bestowal Avonal and the Creator Son send their conjoint Spirit of Truth to function in the hearts of the mortal races dwelling on the bestowal world. In the presovereignty ages of a local universe, this is the joint spirit of both Sons, implemented by the Creative Spirit. It differs somewhat from the Spirit of Truth which characterizes the local universe ages following a Michael’s seventh bestowal. [a higher Universal Father- Sovereign Michael Creator Son United Spirit of Truth !]

8. LOCAL UNIVERSE MINISTRY OF THE DAYNALS

20:8.2 The exact number of [Trinity] Teacher Sons in Nebadon I do not *know; there are many thousands of them. Many of the heads of departments in the Melchizedek schools belong to this order, while the combined staff of the regularly constituted University of Salvington embraces over one hundred thousand including these Sons. Large numbers are stationed on the various morontia-training worlds, but they are not wholly occupied with the spiritual and intellectual advancement of mortal creatures; they are equally concerned with the instruction of seraphic beings and other natives of the local creations. Many of their assistants are drawn from the ranks of the creature-trinitized beings.

20:8.4 In all universes all the Sons of God are *beholden to these ever-faithful and universally efficient Trinity Teacher Sons. They are the exalted teachers of all spirit personalities, even the tried and true teachers of the Sons of God themselves. But of the endless details of the duties and functions of the Teacher Sons I can hardly instruct you. The vast domain of Daynal-sonship activities will be better understood on Urantia when you are more advanced in intelligence, and after the spiritual isolation of your planet has been terminated. [Individual humans here are not personally isolated at all ! All moral humans have a Thought Adjuster - aka Mystery Monitor - which indwells their souls and minds !]

9. PLANETARY SERVICE OF THE DAYNALS

20:9.2 Trinity Teacher Sons have nothing to do with terminating planetary dispensations. They neither judge the dead nor translate the living, but on each planetary mission they are accompanied by a Magisterial Son who performs these services. Teacher Sons are wholly concerned with the initiation of a spiritual age, with the dawn of the era of spiritual realities on an evolutionary planet. They make real the spiritual counterparts of material *knowledge and temporal wisdom.

PAPER 21. THE PARADISE CREATOR SONS

1. ORIGIN AND NATURE OF CREATOR SONS

21:1.4 I do not *know the exact number of Creator Sons in existence, but I have good reasons for believing that there are more than seven hundred thousand. [One million when including the 300,000 functioning as Teachers on Paradise] Now, we *know that there are exactly seven hundred thousand Unions of Days and no more are being created. We also observe that the ordained plans of the present universe age *seem to indicate that one Union of Days is to be stationed in each local universe as the counseling ambassador of the Trinity. We note further that the constantly increasing number of Creator Sons already exceeds the stationary number of the Unions of Days. But concerning the destiny of the Michaels beyond seven hundred thousand, we have never been informed.

2. THE CREATORS OF LOCAL UNIVERSES

21:2.12 The personal presence of a Creator Son in his local universe is not necessary to the smooth running of an established material creation. Such Sons may journey to Paradise, and still their universes swing on through space. They may lay down their lines of power to incarnate as the children of time; still their realms whirl on about their respective centers. No material organization is independent of the absolute-gravity *grasp of Paradise or of the cosmic overcontrol inherent in the space presence of the Unqualified Absolute. [!!]

3. LOCAL UNIVERSE SOVEREIGNTY

21:3.1 A Creator Son is given the range of a universe by the consent of the Paradise Trinity and with the confirmation of the supervising Master Spirit of the superuniverse concerned. Such action constitutes title of physical possession, a cosmic leasehold. But the elevation of a Michael Son from this initial and self-limited stage of rulership to the experiential supremacy of self-earned sovereignty comes as a result of his own personal experiences in the work of universe creation and incarnated bestowal. Until the achievement of bestowal-earned sovereignty, he rules as vicegerent [deputy, representative] of the Universal Father.

21:3.2 A Creator Son could assert full sovereignty over his personal creation at any time, but he wisely chooses not to. If, prior to passing through the creature bestowals, he assumed an unearned supreme sovereignty, the Paradise personalities resident in his local universe would withdraw. But this has never happened throughout all the creations of time and space.[All 700,000 Creator Sons are fully loyal to the Trinity Government of all reality and the Paradise Universal Father ! Much lower order Sons and most lowest -- we human sons of God -- start out partly disloyal.]

21:3.3 The fact of creatorship implies the fullness of sovereignty, but the Michaels choose to experientially earn it, thereby retaining the full co-operation of all Paradise personalities attached to the local universe administration. We *know of no Michael who ever did otherwise; but they all could, they are truly freewill Sons. [so are we !]

21:3.4 (237.6) The sovereignty of a Creator Son in a local universe passes through six, perhaps seven, stages of experiential manifestation. These appear in the following order: [#1,#2,#3 are past and completed; #4 is now; #5 - on is future for time-space evolutionary humans]

21:3.8 #4. Supreme sovereignty—the settled authority following the completion of the seventh bestowal. In Nebadon, supreme sovereignty dates from the completion of Michael’s bestowal on Urantia. It has existed just slightly over nineteen hundred years of your planetary time. [as of our A.D 1934. 2,000 years on May 18, A.D. 2030]

21:3.9 #5. Augmenting supreme sovereignty—the advanced relationship growing out of the settling of a majority of the creature domains in light and life. This stage pertains to the unachieved future of your local universe.

21:3.10 #6. Trinitarian sovereignty—exercised subsequent to the settling of the entire local universe in light and life.

21:3.11 #7. Unrevealed sovereignty—the unknown relationships of a future universe age. [Jesus Christ now has unrevealed Eternal, Ultimate, Absolute, and some Infinite aspects in His Deity Being !]

21:3.15 Before the completion of the bestowal career a Creator Son rules with certain self-imposed limitations of sovereignty, but subsequent to his finished bestowal service he rules by virtue of his actual experience in the form and likeness of his manifold creatures. When a Creator has seven times sojourned among his creatures, when the bestowal career is finished, then is he supremely settled in universe authority; he has become a Master Son, a sovereign and supreme ruler. [Jesus Christ Michael is our local Universe Creator God and our Personal Creator Father ! !]

21:3.24 In settling the question of sovereignty in a local universe, the Creator Son is not only demonstrating his own fitness to rule but is also revealing the nature and portraying the sevenfold attitude of the Paradise Deities. The finite understanding and creature appreciation of the Father’s primacy is concerned in the adventure of a Creator Son when he condescends to take upon himself the form and experiences of his creatures. These primary Paradise Sons are the real revealers of the Father’s loving nature and beneficent authority, the same Father who, in association with the Son and the Spirit, is the universal head of all power, personality, and government throughout all the universal realms. [Many more paragraphs on this throughout some other of the 196 Papers]

4. THE MICHAEL BESTOWALS

21:4.5 It is of record that the divine Son of last appearance on your planet [born human God-Man August 21, 7 B.C.] was a Paradise Creator Son who had completed six phases of his bestowal career; consequently, when he gave up the conscious grasp of the incarnated life on Urantia, he could, and did, truly say, “It is finished”—it was literally finished. His death on Urantia completed his bestowal career; it was the last step in fulfilling the sacred oath of a Paradise Creator Son. And when this experience has been acquired, such Sons are supreme universe sovereigns; no longer do they rule as vicegerents of the Father but in their own right and name as “King of Kings and Lord of Lords.” With certain stated exceptions these sevenfold bestowal Sons are unqualifiedly supreme in the universes of their abode. Concerning his local universe, “all power in heaven and on earth” was relegated to this triumphant and enthroned Master Son.

21:4.6 Creator Sons, subsequent to the completion of their bestowal careers, are reckoned as a separate order, sevenfold Master Sons. In person the Master Sons are identical with the Creator Sons, but they have undergone such a unique bestowal experience that they are commonly regarded as a different order. When a Creator deigns to effect a bestowal, a real and permanent change is destined to take place. True, the bestowal Son is still and none the less a Creator, but he has added to his nature the experience of a creature, which forever removes him from the divine level of a Creator Son and elevates him to the experiential plane of a Master Son, one who has fully earned the right to rule a universe and administer its worlds. Such beings embody all that can be secured from divine parentage and embrace everything to be derived from perfected-*creature experience. Why should man bemoan his lowly origin and enforced evolutionary career when the very Gods must pass through an equivalent experience before they are accounted experientially worthy and competent finally and fully to rule over their universe domains!


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