Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2020 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.
[My added comments of explanation below are in these square brackets]
Topical Study number 130
"Anger, Hate and Wrath
of God? of Man?" Part 2
Compiled Nov. 09, 2020 by Dave@PureChristians.org
The Urantia Book
PAPER 142 The Passover at Jerusalem
2. God'S Wrath
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142:2.1 [April, A.D. 27] There was in Jerusalem in attendance upon the Passover festivities one Jacob, a wealthy Jewish trader from Crete, and he came to Andrew making request to see Jesus privately. Andrew arranged this secret meeting with Jesus at Flavius's home the evening of the next day. This man could not comprehend the Master's teachings, and he came because he desired to inquire more fully about the kingdom of God. Said Jacob to Jesus: "But, Rabbi, Moses and the olden prophets tell us that Yahweh is a jealous God, a God of great wrath and fierce anger. The prophets say he hates evildoers and takes vengeance on those who obey not his law. You and your disciples teach us that God is a kind and compassionate Father who so loves all men that he would welcome them into this new kingdom of heaven, which you proclaim is so near at hand."
142:2.2 When Jacob finished speaking, Jesus replied: "Jacob, you have well stated the teachings of the olden prophets who taught the children of their generation in accordance with the light of their day. Our Father in Paradise is changeless. But the concept of his nature has enlarged and grown from the days of Moses down through the times of Amos and even to the generation of the prophet Isaiah. And now have I come in the flesh to reveal the Father in new glory and to show forth his love and mercy to all men on all worlds. As the gospel of this kingdom shall spread over the world with its message of good cheer and good will to all men, there will grow up improved and better relations among the families of all nations. As time passes, fathers and their children will love each other more, and thus will be brought about a better understanding of the love of the Father in heaven for his children on earth. Remember, Jacob, that a good and true father not only loves his family as a whole -- as a family -- but he also truly loves and affectionately cares for each individual member."
142:2.3 After considerable discussion of the heavenly Father's character, Jesus paused to say: "You, Jacob, being a father of many, know well the truth of my words." And Jacob said: "But, Master, who told you I was the father of six children? How did you know this about me?" And the Master replied: "Suffice it to say that the Father and the Son know all things, for indeed they see all. Loving your children as a father on earth, you must now accept as a reality the love of the heavenly Father for you -- not just for all the children of Abraham, but for you, your individual soul."
142:2.4 Then Jesus went on to say: "When your children are very young and immature, and when you must chastise them, they may reflect that their father is angry and filled with resentful wrath. Their immaturity cannot penetrate beyond the punishment to discern the father's farseeing and corrective affection. But when these same children become grown-up men and women, would it not be folly for them to cling to these earlier and misconceived notions regarding their father ? As men and women they should now discern their father's love in all these early disciplines. And should not mankind, as the centuries pass, come the better to understand the true nature and loving character of the Father in heaven? What profit have you from successive generations of spiritual illumination if you persist in viewing God as Moses and the prophets saw him? I say to you, Jacob, under the bright Light of this hour you should see the Father as none of those who have gone before ever beheld him. And thus seeing him, you should rejoice to enter the kingdom wherein such a merciful Father rules, and you should seek to have his will of love dominate your life henceforth." [Yes, the bright Light (Spirit Luminosity) of God indwells Jesus and also within all moral humans !!]
142:2.5 And Jacob answered: "Rabbi, I believe; I desire that you lead me into the Father's kingdom."
3. The Concept of God
142:3.9 [Jesus proves that the Scriptures continue to evolve !] Never before had the apostles been so shocked as they were upon hearing this recounting of the growth of the concept of God in the Jewish minds of previous generations; they were too bewildered to ask questions. As they sat before Jesus in silence, the Master continued: "And you would have known these truths had you read the Scriptures. Have you not read in Samuel where it says: 'And the anger of the Lord was kindled against Israel, so much so that he moved David against them, saying, go number Israel and Judah'? And this was not strange because in the days of Samuel the children of Abraham really believed that Yahweh created both good and evil. But when a later writer narrated these events, subsequent to the enlargement of the Jewish concept of the nature of God, he did not dare attribute evil to Yahweh; therefore he said: 'And Satan stood up against Israel and provoked David to number Israel.' Cannot you discern that such records in the Scriptures clearly show how the concept of the nature of God continued to grow from one generation to another?
PAPER 145. Four Eventful Days at Capernaum
3. The Healing at Sundown
145:3.4 That Sabbath was a great day in the earth life of Jesus, yes, in the life of a universe. To all local universe intents and purposes the little Jewish city of Capernaum was the real capital of Nebadon. The handful of Jews in the Capernaum synagogue were not the only beings to hear that momentous closing statement of Jesus’ sermon: “Hate is the shadow of fear; revenge the mask of cowardice.” Neither could his hearers forget his blessed words, declaring, “Man is the son of God, not a child of the devil.”
PAPER 149. The Second Preaching Tour
2. Attitude of the People
149:2.3 [a great error !] 1. The effort to connect the gospel teaching directly onto the Jewish theology, as illustrated by the Christian doctrines of the atonement--the teaching that Jesus was the sacrificed Son who would satisfy the Father's stern justice and appease the divine wrath. These teachings originated in a praiseworthy effort to make the gospel of the kingdom more acceptable to disbelieving Jews. Though these efforts failed as far as winning the Jews was concerned, they did not fail to confuse and alienate many honest souls in all subsequent generations. [Finally today, the terrible atonement doctrine errors are starting to be challenged ! Many Protestant ministers have known this; but they have been slow to teach this, not wanting to upset some very dogmatic, traditional members with money to donate to their church. God is just as loving, merciful and kind as Jesus is ! They are One in Spirit ! God is not a stern vampire needing a fix of blood to cause him to be more loving and forgiving ! Become a pure Christian who is Spirit-led by Jesus Christ and not tradition-bound to Old Testament errors that are so repulse to honest, God-seeking souls !]
4. Progress of the Preaching Tour
149:4.1 Jesus did very little public work on this preaching tour, [Late A.D. 28 - early A.D. 29] but he conducted many evening classes with the believers in most of the cities and villages where he chanced to sojourn with James and John. At one of these evening sessions one of the younger evangelists asked Jesus a question about anger, and the Master among other things said, in reply:
149:4.2"Anger is a material manifestation which represents, in a general way, the measure of the failure of the spiritual nature to gain control of the combined intellectual and physical natures. Anger indicates your lack of tolerant brotherly love plus your lack of self-respect and self-control. Anger depletes the health, debases the mind, and handicaps the spirit teacher of man's soul. Have you not read in the Scriptures that 'wrath kills the foolish man,' and that man 'tears himself in his anger'? That 'he who is slow of wrath is of great understanding,' while 'he who is hasty of temper exalts folly'? You all know that 'a soft answer turns away wrath,' and how 'grievous words stir up anger.' 'Discretion defers anger,' while 'he who has no control over his own self is like a defenseless city without walls.' 'Wrath is cruel and anger is outrageous.' 'Angry men stir up strife, while the furious multiply their transgressions.' 'Be not hasty in spirit, for anger rests in the bosom of fools."' Before Jesus ceased speaking, he said further: "Let your hearts be so dominated by love that your spirit guide [God within a human soul and mind] will have little trouble in delivering you from the tendency to give vent to those outbursts of animal anger which are inconsistent with the status of divine sonship."
PAPER 153. The Crisis at Capernaum
3. The After Meeting
153:3.5 Jesus then directed his remarks to all present. He said: "But hearken to me all of you. It is not that which enters into the mouth that spiritually defiles the man, but rather that which proceeds out of the mouth and from the heart." But even the apostles failed fully to grasp the meaning of his words, for Simon Peter also asked him: "Lest some of your hearers be unnecessarily offended, would you explain to us the meaning of these words?" And then said Jesus to Peter: "Are you also hard of understanding? Know you not that every plant which my heavenly Father has not planted shall be rooted up? Turn now your attention to those who would know the truth. You cannot compel men to love the truth. Many of these teachers are blind guides. And you know that, if the blind lead the blind, both shall fall into the pit. But hearken while I tell you the truth concerning those things which morally defile and spiritually contaminate men. I declare it is not that which enters the body by the mouth or gains access to the mind through the eyes and ears, that defiles the man. Man is only defiled by that evil which may originate within the heart, and which finds expression in the words and deeds of such unholy persons. Do you not know it is from the heart that there come forth evil thoughts, wicked projects of murder, theft, and adulteries, together with jealousy, pride, anger, revenge, railings, and false witness? And it is just such things that defile men, and not that they eat bread with ceremonially unclean hands."
PAPER 155. Fleeing Through Northern Galilee
1. Why Do the Heathen Rage?
155:1.1 [In N. Galilee, A.D. 29, Jesus stated:] “You should all recall how the Psalmist spoke of these times, saying, ‘Why do the heathen rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers of the people take counsel together, against the Lord and against his anointed, saying, Let us break the bonds of mercy asunder and let us cast away the cords of love.’
155:1.2 [Jesus:] "Today you see this fulfilled before your eyes. But you shall not see the remainder of the Psalmist's prophecy fulfilled, for he entertained erroneous ideas about the Son of Man and his mission on earth. My kingdom is founded on love, proclaimed in mercy, and established by unselfish service. My Father does not sit in heaven laughing in derision at the heathen. He is not wrathful in his great displeasure. True is the promise that the Son shall have these so-called heathen (in reality his ignorant and untaught brethren) for an inheritance. And I will receive these gentiles with open arms of mercy and affection. All this loving-kindness shall be shown the so-called heathen, notwithstanding the unfortunate declaration of the record which intimates that the triumphant Son 'shall break them with a rod of iron and dash them to pieces like a potter's vessel.' The Psalmist exhorted you to 'serve the Lord with fear'--I bid you enter into the exalted privileges of divine sonship by faith; he commands you to rejoice with trembling; I bid you rejoice with assurance. He says, 'Kiss the Son, lest he be angry, and you perish when his wrath is kindled.' But you who have lived with me well know that anger and wrath are not a part of the establishment of the kingdom of heaven in the hearts of men. But the Psalmist did glimpse the true light when, in finishing this exhortation, he said: 'Blessed are they who put their trust in this Son."' [Yes !]
PAPER 169. Last Teaching at Pella
1. Parable of The Lost Son
169:1.1 On Thursday afternoon [March 09, A.D. 30] Jesus talked to the multitude about the "Grace of Salvation." In the course of this sermon he retold the story of the lost sheep and the lost coin and then added his favorite parable of the prodigal son. Said Jesus:
169:1.2 "You have been admonished by the prophets from Samuel to John that you should seek for God -- search for truth. Always have they said, 'Seek the Lord while he may be found.' And all such teaching should be taken to heart. But I have come to show you that, while you are seeking to find God, God is likewise seeking to find you. [!!] Many times have I told you the story of the good shepherd who left the ninety and nine sheep in the fold while he went forth searching for the one that was lost, and how, when he had found the straying sheep, he laid it over his shoulder and tenderly carried it back to the fold. And when the lost sheep had been restored to the fold, you remember that the good shepherd called in his friends and bade them rejoice with him over the finding of the sheep that had been lost. Again I say there is more joy in heaven over one sinner who repents than over the ninety and nine just persons who need no repentance. The fact that souls are lost only increases the interest of the heavenly Father. I have come to this world to do my Father's bidding, and it has truly been said of the Son of Man that he is a friend of publicans and sinners. [In Jesus' Parable here, 100% were safe in the sheepfold; only one (1%) became lost, until Jesus, the Good Shepherd, goes out and retrieves that one lost sheep. Then 100% are all safe and saved in the sheepfold - in the Domain of Jesus ! Jesus' Teachings are much more positive than what is usually taught by many Christian ministers in the churches today ! Read now Jesus' words in John 12:32 !]
169:1.3 Page-1851 "You have been taught that divine acceptance comes after your repentance and as a result of all your works of sacrifice and penitence, but I assure you that the Father accepts you even before you have repented and sends the Son and his associates to find you and bring you, with rejoicing, back to the fold, the kingdom of sonship and spiritual progress. You are all like sheep which have gone astray, and I have come to seek and to save those who are lost.
169:1.4 "And you should also remember the story of the woman who, having had ten pieces of silver made into a necklace of adornment, lost one piece, and how she lit the lamp and diligently swept the house and kept up the search until she found the lost piece of silver. And as soon as she found the coin that was lost, she called together her friends and neighbors, saying, 'Rejoice with me, for I have found the piece that was lost.' So again I say, there is always joy in the presence of the angels of heaven over one sinner who repents and returns to the Father's fold. And I tell you this story to impress upon you that the Father and his Son go forth to search for those who are lost, and in this search we employ all influences capable of rendering assistance in our diligent efforts to find those who are lost, those who stand in need of salvation. And so, while the Son of Man goes out in the wilderness to seek for the sheep gone astray, he also searches for the coin which is lost in the house. The sheep wanders away, unintentionally; the coin is covered by the dust of time and obscured by the accumulation of the things of men.
169:1.5 "And now I would like to tell you the story of a thoughtless son of a well-to-do farmer who deliberately left his father's house and went off into a foreign land, where he fell into much tribulation. You recall that the sheep strayed away without intention, but this youth left his home with premeditation. It was like this: [also compare with Luke chapter 15]
169:1.6 "A certain man had two sons; one, the younger, was lighthearted and carefree, always seeking for a good time and shirking responsibility, while his older brother was serious, sober, hard-working, and willing to bear responsibility. Now these two brothers did not get along well together; they were always quarreling and bickering. The younger lad was cheerful and vivacious, but indolent and unreliable; the older son was steady and industrious, at the same time self-centered, surly, and conceited. The younger son enjoyed play but shunned work; the older devoted himself to work but seldom played. This association became so disagreeable that the younger son came to his father and said: 'Father, give me the third portion of your possessions which would fall to me and allow me to go out into the world to seek my own fortune.' And when the father heard this request, knowing how unhappy the young man was at home and with his older brother, he divided his property, giving the youth his share.
169:1.7 "Within a few weeks the young man gathered together all his funds and set out upon a journey to a far country, and finding nothing profitable to do which was also pleasurable, he soon wasted all his inheritance in riotous living. And when he had spent all, there arose a prolonged famine in that country, and he found himself in want. And so, when he suffered hunger and his distress was great, he found employment with one of the citizens of that country, who sent him into the fields to feed swine. And the young man would fain [gladly, willingly] have filled himself with the husks which the swine ate, but no one would give him anything.
169:1.8 "One day, when he was very hungry, he came to himself and said: 'How many hired servants of my father have bread enough and to spare while I perish with hunger, feeding swine off here in a foreign country! I will arise and go to my father, and I will say to him: Father, I have sinned against heaven and against you. I am no more worthy to be called your son; only be willing to make me one of your hired servants.' And when the young man had reached this decision, he arose and started out for his father's house.
169:1.9 "Now this father had grieved much for his son; he had missed the cheerful, though thoughtless, lad. This father loved this son and was always on the lookout for his return, so that on the day he approached his home, even while he was yet afar off, the father saw him and, being moved with loving compassion, ran out to meet him, and with affectionate greeting he embraced and kissed him. And after they had thus met, the son looked up into his father's tearful face and said: 'Father! I have sinned against heaven and in your sight; I am no more worthy to be called a son' -- but the lad did not find opportunity to complete his confession because the overjoyed father said to the servants who had by this time come running up: 'Bring quickly his best robe, the one I have saved, and put it on him and put the son's ring on his hand and fetch sandals for his feet.'
169:1.10 "And then, after the happy father had led the footsore and weary lad into the house, he called to his servants: 'Bring on the fatted calf and kill it, and let us eat and make merry, for this my son was dead and is alive again; he was lost and is found.' And they all gathered about the father to rejoice with him over the restoration of his son.
169:1.11 "About this time, while they were celebrating, the elder son came in from his day's work in the field, and as he drew near the house, he heard the music and the dancing. And when he came up to the back door, he called out one of the servants and inquired as to the meaning of all this festivity. And then said the servant: 'Your long-lost brother has come home, and your father has killed the fatted calf to rejoice over his son's safe return. Come in that you also may greet your brother and receive him back into your father's house.'
169:1.12 "But when the older brother heard this, he was so hurt and angry he would not go into the house. When his father heard of his resentment of the welcome of his younger brother, he went out to entreat him. But the older son would not yield to his father's persuasion. He answered his father, saying: 'Here these many years have I served you, never transgressing the least of your commands, and yet you never gave me even a kid that I might make merry with my friends. I have remained here to care for you all these years, and you never made rejoicing over my faithful service, but when this your son returns, having squandered your substance with harlots, you make haste to kill the fatted calf and make merry over him.'
169:1.13 "Since this father truly loved both of his sons, he tried to reason with this older one: 'But, my son, you have all the while been with me, and all this which I have is yours. You could have had a kid at any time you had made friends to share your merriment. But it is only proper that you should now join with me in being glad and merry because of your brother's return. Think of it, my son, your brother was lost and is found; he has returned alive to us!"'
169:1.14 Page-1853 This was one of the most touching and effective of all the parables which Jesus ever presented to impress upon his hearers the Father's willingness to receive all who seek entrance into the kingdom of heaven.
169:1.15 Jesus was very partial to telling these three stories at the same time. He presented the story of the lost sheep to show that, when men unintentionally stray away from the path of life, the Father is mindful of such lost ones and goes out, with his Sons, the true shepherds of the flock, to seek the lost sheep. He then would recite the story of the coin lost in the house to illustrate how thorough is the divine searching for all who are confused, confounded, or otherwise spiritually blinded by the material cares and accumulations of life. And then he would launch forth into the telling of this parable of the lost son, the reception of the returning prodigal, to show how complete is the restoration of the lost son into his Father's house and heart.
169:1.16 Many, many times during his years of teaching, Jesus told and retold this story of the prodigal son. This parable and the story of the good Samaritan were his favorite means of teaching the love of the Father and the neighborliness of man.
PAPER 172. Going into Jerusalem
1. Sabbath at Bethany
172:1.3 Jesus talked with Simon about Joshua of old, whose namesake he was, and recited how Joshua and the Israelites had come up to Jerusalem through Jericho. In commenting on the legend of the walls of Jericho falling down, Jesus said: "I am not concerned with such walls of brick and stone; but I would cause the walls of prejudice, self-righteousness, and hate to crumble before this preaching of the Father's love for all men." [Amen !! Only animalistic humans hate ! God will never do such an ungodlike thing !]
Topical Study number 130
"Anger, Hate and Wrath
of God? of Man?" Part 3 of 3
Compiled Nov. 11, 2020 by Dave@PureChristians.org
The Urantia Book
PAPER 178. Last Day at the Camp
1. Discourse on Sonship and Citizenship
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178:1.1 Jesus talked to about fifty of his trusted followers for almost two hours and answered a score of questions regarding the relation of the kingdom of heaven to the kingdoms of this world, concerning the relation of sonship with God to citizenship in earthly governments. This discourse, together with his answers to questions, may be summarized and restated in modern language as follows:
178:1.2 The kingdoms of this world, being material, may often find it necessary to employ physical force in the execution of their laws and for the maintenance of order. In the kingdom of heaven true believers will not resort to the employment of physical force. The kingdom of heaven, being a spiritual brotherhood of the spirit-born sons of God, may be promulgated only by the power of the spirit. This distinction of procedure refers to the relations of the kingdom of believers to the kingdoms of secular government and does not nullify the right of social groups of believers to maintain order in their ranks and administer discipline upon unruly and unworthy members.
178:1.3 There is nothing incompatible between sonship in the spiritual kingdom and citizenship in the secular or civil government. It is the believer’s duty to render to Caesar the things which are Caesar’s and to God the things which are God’s. There cannot be any disagreement between these two requirements, the one being material and the other spiritual, unless it should develop that a Caesar presumes to usurp the prerogatives of God and demand that spiritual homage and supreme worship be rendered to him. In such a case you shall worship only God while you seek to enlighten such misguided earthly rulers and in this way lead them also to the recognition of the Father in heaven. You shall not render spiritual worship to earthly rulers; neither should you employ the physical forces of earthly governments, whose rulers may sometime become believers, in the work of furthering the mission of the spiritual kingdom.
178:1.4 Sonship in the kingdom, from the standpoint of advancing civilization, should assist you in becoming the ideal citizens of the kingdoms of this world since brotherhood and service are the cornerstones of the gospel of the kingdom. The love call of the spiritual kingdom should prove to be the effective destroyer of the hate urge of the unbelieving and war-minded citizens of the earthly kingdoms. But these material-minded sons in darkness will never know of your spiritual light of truth unless you draw very near them with that unselfish social service which is the natural outgrowth of the bearing of the fruits of the spirit in the life experience of each individual believer.
178:1.5 As mortal and material men, you are indeed citizens of the earthly kingdoms, and you should be good citizens, all the better for having become reborn spirit sons of the heavenly kingdom. As faith-enlightened and spirit-liberated sons of the kingdom of heaven, you face a double responsibility of duty to man and duty to God while you voluntarily assume a third and sacred obligation: service to the brotherhood of God-knowing believers.
178:1.6 You may not worship your temporal rulers, and you should not employ temporal power in the furtherance of the spiritual kingdom; but you should manifest the righteous ministry of loving service to believers and unbelievers alike. In the gospel of the kingdom there resides the mighty Spirit of Truth, and presently I will pour out this same spirit upon all flesh. The fruits of the spirit, your sincere and loving service, are the mighty social lever to uplift the races of darkness, and this Spirit of Truth will become your power-multiplying fulcrum.
178:1.7 Display wisdom and exhibit sagacity in your dealings with unbelieving civil rulers. By discretion show yourselves to be expert in ironing out minor disagreements and in adjusting trifling misunderstandings. In every possible way — in everything short of your spiritual allegiance to the rulers of the universe — seek to live peaceably with all men. Be you always as wise as serpents but as harmless as doves.
178:1.8 You should be made all the better citizens of the secular government as a result of becoming enlightened sons of the kingdom; so should the rulers of earthly governments become all the better rulers in civil affairs as a result of believing this gospel of the heavenly kingdom. The attitude of unselfish service of man and intelligent worship of God should make all kingdom believers better world citizens, while the attitude of honest citizenship and sincere devotion to one’s temporal duty should help to make such a citizen the more easily reached by the spirit call to sonship in the heavenly kingdom.
178:1.9 So long as the rulers of earthly governments seek to exercise the authority of religious dictators, you who believe this gospel can expect only trouble, persecution, and even death. But the very light which you bear to the world, and even the very manner in which you will suffer and die for this gospel of the kingdom, will, in themselves, eventually enlighten the whole world and result in the gradual divorcement of politics and religion. The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty.
178:1.10 Under the soon-coming persecutions by those who hate this gospel of joy and liberty, you will thrive and the kingdom will prosper. But you will stand in grave danger in subsequent times when most men will speak well of kingdom believers and many in high places nominally accept the gospel of the heavenly kingdom. Learn to be faithful to the kingdom even in times of peace and prosperity. Tempt not the angels of your supervision to lead you in troublous ways as a loving discipline designed to save your ease-drifting souls.
178:1.11 Remember that you are commissioned to preach this gospel of the kingdom — the supreme desire to do the Father’s will coupled with the supreme joy of the faith realization of sonship with God — and you must not allow anything to divert your devotion to this one duty. Let all mankind benefit from the overflow of your loving spiritual ministry, enlightening intellectual communion, and uplifting social service; but none of these humanitarian labors, nor all of them, should be permitted to take the place of proclaiming the gospel. These mighty ministrations are the social by-products of the still more mighty and sublime ministrations and transformations wrought in the heart of the kingdom believer by the living Spirit of Truth and by the personal realization that the faith of a spirit-born man confers the assurance of living fellowship with the eternal God.
178:1.12 You must not seek to promulgate truth nor to establish righteousness by the power of civil governments or by the enaction of secular laws. You may always labor to persuade men’s minds, but you must never dare to compel them. You must not forget the great law of human fairness [the Golden Rule] which I have taught you in positive form: Whatsoever you would that men should do to you, do even so to them.
178:1.13 When a kingdom believer is called upon to serve the civil government, let him render such service as a temporal citizen of such a government, albeit such a believer should display in his civil service all of the ordinary traits of citizenship as these have been enhanced by the spiritual enlightenment of the ennobling association of the mind of mortal man with the indwelling spirit of the eternal God. If the unbeliever can qualify as a superior civil servant, you should seriously question whether the roots of truth in your heart have not died from the lack of the living waters of combined spiritual communion and social service. The consciousness of sonship with God should quicken the entire life service of every man, woman, and child who has become the possessor of such a mighty stimulus to all the inherent powers of a human personality.
178:1.14 You are not to be passive mystics or colorless ascetics; you should not become dreamers and drifters, supinely trusting in a fictitious Providence to provide even the necessities of life. You are indeed to be gentle in your dealings with erring mortals, patient in your intercourse with ignorant men, and forbearing under provocation; but you are also to be valiant in defense of righteousness, mighty in the promulgation of truth, and aggressive in the preaching of this gospel of the kingdom, even to the ends of the earth.
178:1.15 This gospel of the kingdom is a living truth. I have told you it is like the leaven in the dough, like the grain of mustard seed; and now I declare that it is like the seed of the living being, which, from generation to generation, while it remains the same living seed, unfailingly unfolds itself in new manifestations and grows acceptably in channels of new adaptation to the peculiar needs and conditions of each successive generation. The revelation I have made to you is a living revelation, and I desire that it shall bear appropriate fruits in each individual and in each generation in accordance with the laws of spiritual growth, increase, and adaptative development. From generation to generation this gospel must show increasing vitality and exhibit greater depth of spiritual power. It must not be permitted to become merely a sacred memory, a mere tradition about me and the times in which we now live. [The Eternal Kingdom of God in Jesus in Spirit is now here !! Not a mere past event !]
178:1.16 And forget not: We have made no direct attack upon the persons or upon the authority of those who sit in Moses’ seat; we only offered them the new light, which they have so vigorously rejected. We have assailed them only by the denunciation of their spiritual disloyalty to the very truths which they profess to teach and safeguard. We clashed with these established leaders and recognized rulers only when they threw themselves directly in the way of the preaching of the gospel of the kingdom to the sons of men. And even now, it is not we who assail them, but they who seek our destruction. Do not forget that you are commissioned to go forth preaching only the good news. You are not to attack the old ways; you are skillfully to put the leaven of new truth in the midst of the old beliefs. Let the Spirit of Truth do his own work. Let controversy come only when they who despise the truth force it upon you. But when the willful unbeliever attacks you, do not hesitate to stand in vigorous defense of the truth which has saved and sanctified you.
178:1.17 Throughout the vicissitudes of life, remember always to love one another. Do not strive with men, even with unbelievers. Show mercy even to those who despitefully abuse you. Show yourselves to be loyal citizens, upright artisans, praiseworthy neighbors, devoted kinsmen, understanding parents, and sincere believers in the brotherhood of the Father’s kingdom. And my spirit shall be upon you, now and even to the end of the world. [as it is in this first age; then our planet will be elevated up into a higher, super-physical level]
PAPER 185. The Trial Before Pilate
5. Jesus Returns to Pilate
185:5.6 Pilate was angered at the sight of the chief priests clamoring for the pardon of a notorious murderer while they shouted for the blood of Jesus. He saw their malice and hatred and perceived their prejudice and envy. Therefore he said to them: "How could you choose the life of a murderer in preference to this man's whose worst crime is that he figuratively calls himself the king of the Jews?" But this as not a wise statement for Pilate to make. The Jews were a proud people, now subject to the Roman political yoke but hoping for the coming of a Messiah who would deliver them from gentile bondage with a great show of power and glory. They resented, more than Pilate could know, the intimation that this meek-mannered teacher [Jesus] of strange doctrines, now under arrest and charged with crimes worthy of death, should be referred to as "the king of the Jews." They looked upon such a remark as an insult to everything which they held sacred and honorable in their national existence, and therefore did they all let loose their mighty shouts for Barabbas's release and Jesus' death. [Jesus' human body was murdered by very evil human actions; not as a "sacrificial lamb" or "scapegoat" to allegedly "appease the wrath and stern judgment of God" ! God is just as loving of all humans as Jesus Christ is ! The barbaric atonement doctrines must be rejected by all Spirit of Truth-led humans.]
PAPER 188. The Time of the Tomb
4. Meaning of the Death on the Cross
188:4.1 Although Jesus did not die this [physical only] death on the cross to atone for the racial guilt of mortal man nor to provide some sort of effective approach to an otherwise offended and unforgiving God; even though the Son of Man did not offer himself as a sacrifice to appease the wrath of God and to open the way for sinful man to obtain salvation; notwithstanding that these ideas of atonement and propitiation are erroneous, nonetheless, there are significances attached to this death of Jesus on the cross which should not be overlooked. It is a fact that Urantia has become known among other neighboring inhabited planets as the "World of the Cross."
188:4.2 Jesus desired to live a full mortal life in the flesh on Urantia. Death is, ordinarily, a part of life. Death is the last act in the mortal drama. In your well-meant efforts to escape the superstitious errors of the false interpretation of the meaning of the death on the cross, you should be careful not to make the great mistake of failing to perceive the true significance and the genuine import of the Master’s death.
188:4.3 Mortal man was never the property of the archdeceivers. Jesus did not die to ransom man from the clutch of the apostate rulers and fallen princes of the spheres. The Father in heaven never conceived of such crass injustice as damning a mortal soul because of the evil-doing of his ancestors. Neither was the Master’s death on the cross a sacrifice which consisted in an effort to pay God a debt which the race of mankind had come to owe him.
188:4.4 Before Jesus lived on earth, you might possibly have been justified in believing in such a God, but not since the Master lived and died among your fellow mortals. Moses taught the dignity and justice of a Creator God; but Jesus portrayed the love and mercy of a heavenly Father.
188:4.5 The animal nature — the tendency toward evil-doing — may be hereditary, but sin is not transmitted from parent to child. Sin is the act of conscious and deliberate rebellion against the Father’s will and the Sons’ laws by an individual will creature.
188:4.6 Jesus lived and died for a whole universe, not just for the races of this one world. While the mortals of the realms had salvation even before Jesus lived and died on Urantia, it is nevertheless a fact that his bestowal on this world greatly illuminated the way of salvation; his death did much to make forever plain the certainty of mortal survival after death in the flesh.
188:4.7 Though it is hardly proper to speak of Jesus as a sacrificer, a ransomer, or a redeemer, it is wholly correct to refer to him as a savior. He forever made the way of salvation (survival) more clear and certain; he did better and more surely show the way of salvation for all the mortals of all the worlds of the universe of Nebadon.
188:4.8 When once you grasp the idea of God as a true and loving Father, the only concept which Jesus ever taught, you must forthwith, in all consistency, utterly abandon all those primitive notions about God as an offended monarch, a stern and all-powerful ruler whose chief delight is to detect his subjects in wrongdoing and to see that they are adequately punished, unless some being almost equal to himself should volunteer to suffer for them, to die as a substitute and in their stead. The whole idea of ransom and atonement is incompatible with the concept of God as it was taught and exemplified by Jesus of Nazareth. The infinite love of God is not secondary to anything in the divine nature.
188:4.9 All this concept of atonement and sacrificial salvation is rooted and grounded in selfishness. Jesus taught that service to one’s fellows is the highest concept of the brotherhood of spirit believers. Salvation should be taken for granted by those who believe in the fatherhood of God. The believer’s chief concern should not be the selfish desire for personal salvation but rather the unselfish urge to love and, therefore, serve one’s fellows even as Jesus loved and served mortal men.
188:4.10 Neither do genuine believers trouble themselves so much about the future punishment of sin. The real believer is only concerned about present separation from God. True, wise fathers may chasten their sons, but they do all this in love and for corrective purposes. They do not punish in anger, neither do they chastise in retribution.
188:4.11 Even if God were the stern and legal monarch of a universe in which justice ruled supreme, he certainly would not be satisfied with the childish scheme of substituting an innocent sufferer for a guilty offender.
188:4.12 The great thing about the death of Jesus, as it is related to the enrichment of human experience and the enlargement of the way of salvation, is not the fact of his death but rather the superb manner and the matchless spirit in which he met death.
188:4.13 This entire idea of the ransom of the atonement places salvation upon a plane of unreality; such a concept is purely philosophic. Human salvation is real; it is based on two realities which may be grasped by the creature’s faith and thereby become incorporated into individual human experience: the fact of the fatherhood of God and its correlated truth, the brotherhood of man. It is true, after all, that you are to be “forgiven your debts, even as you forgive your debtors.”
5. Lessons from the Cross
188:5.1 The cross of Jesus portrays the full measure of the supreme devotion of the true shepherd for even the unworthy members of his flock. It forever places all relations between God and man upon the family basis. God is the Father; man is his son. Love, the love of a father for his son, becomes the central truth in the universe relations of Creator and creature — not the justice of a king which seeks satisfaction in the sufferings and punishment of the evil-doing subject.
188:5.2 The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart. [Yes, knowing Jesus and his love is transforming and more --well beyond all human words.] Love is truly contagious and eternally creative. Jesus' death on the cross exemplifies a love which is sufficiently strong and divine to forgive sin and swallow up all evil-doing. Jesus disclosed to this world a higher quality of righteousness than justice -- mere technical right and wrong. Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to earth. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. [!!] The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation.
188:5.3 Jesus, by the power of his personal love for men, could break the hold of sin and evil. He thereby set men free to choose better ways of living. Jesus portrayed a deliverance from the past which in itself promised a triumph for the future. Forgiveness thus provided salvation. The beauty of divine love, once fully admitted to the human heart, forever destroys the charm of sin and the power of evil.
188:5.4 The sufferings of Jesus were not confined to the crucifixion. In reality, Jesus of Nazareth spent upward of twenty-five years on the cross of a real and intense mortal existence. The real value of the cross consists in the fact that it was the supreme and final expression of his love, the completed revelation of his mercy.
188:5.5 On millions of inhabited worlds, tens of trillions of evolving creatures who may have been tempted to give up the moral struggle and abandon the good fight of faith, have taken one more look at Jesus on the cross and then have forged on ahead, inspired by the sight of God's laying down his incarnate life in devotion to the unselfish service of man.[Amen !]
188:5.6 The triumph of the death on the cross is all summed up in the spirit of Jesus' attitude toward those who assailed him. He made the cross an eternal symbol of the triumph of love over hate and the victory of truth over evil when he prayed, "Father, forgive them, for they know not what they do." [That may be the greatest Revelation by Jesus of God's and Jesus' One Combined love and mercy. Jesus did not pray that to change God, but to Reveal, to educate all mankind, Their Eternal love, lavish mercy and divine grace and more.] That devotion of love was contagious throughout a vast universe; the disciples caught it from their Master. The very first teacher of his gospel who was called upon to lay down his life in this service, [Stephen] said, as they stoned him to death, "Lay not this sin to their charge." [see Acts chapter 7]
188:5.7 The cross makes a supreme appeal to the best in man because it discloses one who was willing to lay down his life in the service of his fellow men. Greater love no man can have than this: that he would be willing to lay down his life for his friends — and Jesus had such a love that he was willing to lay down his life for his enemies, a love greater than any which had hitherto been known on earth.
188:5.8 On other worlds, as well as on Urantia, this sublime spectacle of the death of the human Jesus on the cross of Golgotha has stirred the emotions of mortals, while it has aroused the highest devotion of the angels.
188:5.9 The cross is that high symbol of sacred service, the devotion of one's life to the welfare and salvation of one's fellows. The cross is not the symbol of the sacrifice of the innocent Son of God in the place of guilty sinners and in order to appease the wrath of an offended God, but it does stand forever, on earth and throughout a vast universe, as a sacred symbol of the good bestowing themselves upon the evil and thereby saving them by this very devotion of love. The cross does stand as the token of the highest form of unselfish service, the supreme devotion of the full bestowal of a righteous life in the service of wholehearted ministry, even in death, the death of the cross. And the very sight of this great symbol of the bestowal life of Jesus truly inspires all of us to want to go and do likewise.
188:5.10 When thinking men and women look upon Jesus as he offers up his life on the cross, they will hardly again permit themselves to complain at even the severest hardships of life, much less at petty harassments and their many purely fictitious grievances. His life was so glorious and his death so triumphant that we are all enticed to a willingness to share both. There is true drawing power in the whole bestowal of Michael, from the days of his youth to this overwhelming spectacle of his death on the cross.
188:5.11 Make sure, then, that when you view the cross as a revelation of God, you do not look with the eyes of the primitive man nor with the viewpoint of the later barbarian, both of whom regarded God as a relentless Sovereign of stern justice and rigid law-enforcement. Rather, make sure that you see in the cross the final manifestation of the love and devotion of Jesus to his life mission of bestowal upon the mortal races of his vast universe. See in the death of the Son of Man the climax of the unfolding of the Father’s divine love for his sons of the mortal spheres. The cross thus portrays the devotion of willing affection and the bestowal of voluntary salvation upon those who are willing to receive such gifts and devotion. There was nothing in the cross which the Father required — only that which Jesus so willingly gave, and which he refused to avoid.
188:5.12 If man cannot otherwise appreciate Jesus and understand the meaning of his bestowal on earth, he can at least comprehend the fellowship of his mortal sufferings. No man can ever fear that the Creator does not know the nature or extent of his temporal afflictions.
188:5.13 We know that the death on the cross was not to effect man's reconciliation to God but to stimulate man's realization of the Father's eternal love and his Son's unending mercy, and to broadcast these universal truths to a whole universe.
PAPER 194. Bestowal of the Spirit of Truth
3. What Happened at Pentecost
194:3.2 Many things which happen in the course of a human life are hard to understand, difficult to reconcile with the idea that this is a universe in which truth prevails and in which righteousness triumphs. It so often appears that slander, lies, dishonesty, and unrighteousness—sin—prevail. Does faith, after all, triumph over evil, sin, and iniquity? It does. And the life and death of Jesus are the eternal proof that the truth of goodness and the faith of the spirit-led creature will always be vindicated. They taunted Jesus on the cross, saying, “Let us see if God will come and deliver him.” It looked dark on that day of the crucifixion, but it was gloriously bright on the resurrection morning; it was still brighter and more joyous on the day of Pentecost. The religions of pessimistic despair seek to obtain release from the burdens of life; they crave extinction in endless slumber and rest. These are the religions of primitive fear and dread. The religion of Jesus is a new gospel of faith to be proclaimed to struggling humanity. This new religion is founded on faith, hope, and love.
194:3.3 To Jesus, mortal life had dealt its hardest, cruelest, and bitterest blows; and this man met these ministrations of despair with faith, courage, and the unswerving determination to do his Father’s will. Jesus met life in all its terrible reality and mastered it—even in death. He did not use religion as a release from life. The religion of Jesus does not seek to escape this life in order to enjoy the waiting bliss of another existence. The religion of Jesus provides the joy and peace of another and spiritual existence to enhance and ennoble the life which men now live in the flesh.
194:3.4 If religion is an opiate to the people, it is not the religion of Jesus. On the cross he refused to drink the deadening drug, and his spirit, poured out upon all flesh, is a mighty world influence which leads man upward and urges him onward. The spiritual forward urge is the most powerful driving force present in this world; the truth-learning believer is the one progressive and aggressive soul on earth.
194:3.11 Pentecost, with its spiritual endowment, was designed forever to loose the religion of the Master from all dependence upon physical force; the teachers of this new religion are now equipped with spiritual weapons. They are to go out to conquer the world with unfailing forgiveness, matchless good will, and abounding love. They are equipped to overcome evil with good, to vanquish hate by love, to destroy fear with a courageous and living faith in truth. Jesus had already taught his followers that his religion was never passive; always were his disciples to be active and positive in their ministry of mercy and in their manifestations of love. No longer did these believers look upon Yahweh as “the Lord of Hosts.” They now regarded the eternal Deity as the “God and Father of the Lord Jesus Christ.” They made that progress, at least, even if they did in some measure fail fully to grasp the truth that God is also the spiritual Father of every individual.
194:3.12 [On the universe and world Bestowal of He the Spirit of Truth, May 18, A.D. 30 and forevermore to us now and hereafter !] Pentecost endowed mortal man with the power to forgive personal injuries, to keep sweet in the midst of the gravest injustice, to remain unmoved in the face of appalling danger, and to challenge the evils of hate and anger by the fearless acts of love and forbearance. Earth has passed through the ravages of great and destructive wars in its history. All participants in these terrible struggles met with defeat. There was but one victor; there was only one who came out of these embittered struggles with an enhanced reputation -- that was Jesus of Nazareth and his gospel of overcoming evil with good. The secret of a better civilization is bound up in the Master's teachings of the brotherhood of man, the good will of love and mutual trust.
194:3.13 Up to Pentecost, religion had revealed only man seeking for God; since Pentecost, man is still searching for God, but there shines out over the world the spectacle of God also seeking for man and sending his spirit to dwell within him when he has found him.
194:3.14 Before the teachings of Jesus which culminated in Pentecost, women had little or no spiritual standing in the tenets of the older religions. After Pentecost, in the brotherhood of the kingdom woman stood before God on an equality with man. Among the one hundred and twenty who received this special visitation of the spirit were many of the women disciples, and they shared these blessings equally with the men believers. No longer can man presume to monopolize the ministry of religious service. The Pharisee might go on thanking God that he was “not born a woman, a leper, or a gentile,” but among the followers of Jesus woman has been forever set free from all religious discriminations based on sex. Pentecost obliterated all religious discrimination founded on racial distinction, cultural differences, social caste, or sex prejudice. No wonder these believers in the new religion would cry out, “Where the spirit of the Lord is, there is liberty.”
194:3.18 Pentecost was designed to lessen the self-assertiveness of individuals, groups, nations, and races. It is this spirit of self-assertiveness which so increases in tension that it periodically breaks loose in destructive wars. Mankind can be unified only by the spiritual approach, and the Spirit of Truth is a world influence which is universal.
194:3.19 The coming of the Spirit of Truth purifies the human heart and leads the recipient to formulate a life purpose single to the will of God and the welfare of men. The material spirit of selfishness has been swallowed up in this new spiritual bestowal of selflessness. Pentecost, then and now, signifies that the Jesus of history has become the divine Son of living experience. The joy of this outpoured spirit, when it is consciously experienced in human life, is a tonic for health, a stimulus for mind, and an unfailing energy for the soul.
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Topical Study number 131
"The Ministry of Your
Guardian Angels", Part 1
Compiled Nov. 13, 2020 by Dave@PureChristians.org
NOTE: The Urantia Book is public domain and may be shared. My added comments of explanation in these [square brackets] are copyright.
The Urantia Book
PART I.The Central And Superuniverses, Papers 1 - 31
PAPER 25. The Messenger Hosts of Space
7. The Morontia Companions
[PAPER:Section.Paragraph (numbers)]
25:7.1 These children of the local universe Mother [Holy] Spirits are the friends and associates of all [we humans] who live the ascending morontia [soul reality] life. They are not indispensable to an ascender’s real work of creature progression, neither do they in any sense displace the work of the seraphic guardians who often accompany their mortal associates on the Paradise journey. The Morontia Companions are simply gracious hosts to those who are just beginning the long inward ascent. [Just over one billion progressively higher Heavens to be Spirit-perfected enough to enter Eternal Paradise !] They are also skillful play sponsors and are ably assisted in this work by the reversion directors.
8. The Paradise Companions
25:8.5 If you, as an ascendant mortal, should reach Paradise in the company of the companion or close associate of your earthly career, or if your seraphic guardian of destiny should chance to arrive with you or were waiting for you, then no permanent companion would be assigned you. But if you arrive alone, a companion will certainly welcome you as you awaken on the Isle of Light from the terminal sleep of time. Even if it is known that you will be accompanied by someone of ascendant association, temporary companions will be designated to welcome you to the eternal shores and to escort you to the reservation made ready for the reception of you and your associates. You may be certain of being warmly welcomed when you experience the resurrection into eternity on the everlasting shores of Paradise.
25:8.10 If an ascending pilgrim met [temporary] defeat in the Deity adventure while traversing Havona in the company of an ascending seraphim, the guardian angel of the mortal career, she would elect to accompany her mortal associate. These seraphim always volunteer and are permitted to accompany their long-time mortal comrades back to the service of time and space.
PAPER 30. Personalities of the Grand Universe
4. The Ascending Mortals
30:4.10 #1. Planetary Mortals. Mortals are all animal-origin evolutionary beings of ascendant potential. In origin, nature, and destiny these various groups and types of human beings are not wholly unlike the Urantia [Earth] peoples. The human races of each world receive the same ministry of the Sons of God and enjoy the presence of the ministering spirits of time. After natural death all types of ascenders fraternize as one morontia [soul-reality] family on the [570] mansion worlds.
30:4.11 #2. Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, “He led a great multitude of captives.” And these captives were the sleeping survivors from the days of Adam [38,000 years ago] to the day of the Master’s resurrection on Urantia. [in A.D. 30 - on]
30:4.12 The passing of time is of no moment to sleeping mortals; they are wholly unconscious and oblivious to the length of their rest. On reassembly of personality at the end of an age, those who have slept five thousand years will react no differently than those who have rested five days. Aside from this time delay these survivors pass on through the ascension regime identically with those who avoid the longer or shorter sleep of death. [no sensedof death ! You are physically alive-Alive in a higher soul body on a mansion world Heaven, that seems instant to you ! This is also called: "Striking step with Eternity"]
30:4.29 The fact of your arrival on the receiving worlds of Havona [one billion Ultimate-Absolute high Spirit Heavens to qualify you for Paradise Final Residence and more] will be duly transmitted to the headquarters of your local universe and personally conveyed to your seraphic guardian, wherever that seraphim may chance to be.
PAPER 31. The [Paradise] Corps of the Finality
4. Adopted Seraphim
31:4.1 Many of the faithful seraphic guardians of mortals are permitted to go through the ascendant career with their human wards, and many of these guardian angels, after becoming Father fused, join their subjects in taking the finaliter oath of eternity and forever accept the destiny of their mortal associates. Angels who pass through the ascending experience of mortal beings may share the destiny of human nature; they may equally and eternally be mustered into this Corps of the Finality. Large numbers of the adopted and glorified seraphim are attached to the various nonmortal finaliter corps. [The Glorious Destiny of humans in the age is higher than thed usual Destiny of our seraphim guardian angels. Some of them may gain our higher Destiny.]
PART II. The Local Universe, Papers 32-56
PAPER 38. Ministering Spirits of the Local Universe
0.Introduction
38:0.1 There are three distinct orders of the personalities of the Infinite Spirit. The impetuous apostle understood this when he wrote respecting Jesus, “who has gone to Heaven and is on the right hand of God, angels and authorities and powers being made subject to him.” Angels are the ministering spirits of [lower] time; authorities, the messenger hosts of [higher] space; powers, the [even] higher personalities of the Infinite Spirit.
38:0.3 The [local universe] seraphim are all fairly uniform in design. From universe to universe, throughout all seven of the superuniverses, [having seven trillion total human-inhabited planets in this first Grand Universe (Supreme) Age,] they show a minimum of variation; they are the most nearly standard of all spirit types of personal beings. Their various orders constitute the corps of the skilled and common ministers of the local creations.
2. Angelic Natures
38:2.3 The seraphim are so created as to function on both spiritual and literal levels. There are few phases of morontia or spirit activity which are not open to their ministrations. While in personal status angels are not so far removed from human beings, in certain functional performances seraphim far transcend them. They possess many powers far beyond human comprehension. For example: You have been told that the “very hairs of your head are numbered,” and it is true they are, but a seraphim does not spend her [yes, all angels are daughters of God; all humans are sons of God of male and female body types] time counting them and keeping the number corrected up to date. Angels possess inherent and automatic (that is, automatic as far as you could perceive) powers of knowing such things; you would truly regard a seraphim as a mathematical prodigy. Therefore, numerous duties which would be tremendous tasks for mortals are performed with exceeding ease by seraphim. [These lowest angels also travel at three times the speed of light, or about 21 times around the equator of the earth in one second (3C speed); midwayers go at 2C speed; middle-level angels go about 50,000C speed; high Beings go at infinite speed or "instanter". Recent experiments by some of our scientists are showing that some particles do travel faster than the speed of light. Einstein's relativity theories will have to be much upgraded without end, or maybe rejected. Get to work ! To the stars ! and beyond ! :)) Search online: "new physics" for the latest science theories.]
3. Unrevealed Angels
38:3.1 Numerous orders of spirit beings function throughout the domains of the local universe that are unrevealed to mortals because they are in no manner connected with the evolutionary plan of Paradise ascension. In this paper the word “angel” is purposely limited to the designation of those seraphic and associated offspring of the Universe Mother Spirit who are so largely concerned with the operation of the plans of mortal survival. There serve in the local universe six other orders of related beings, the unrevealed angels, who are not in any specific manner connected with those universe activities pertaining to the Paradise ascent of evolutionary mortals. These six groups of angelic associates are never called seraphim, neither are they referred to as ministering spirits. These personalities are wholly occupied with the administrative and other affairs of Nebadon, engagements which are in no way related to man’s progressive career of spiritual ascent and perfection attainment. [There are probably many millions of types and functions of angels and super-angels]
5. Seraphic Training
38:5.2 At the termination of this period of [long, extensive] training on the seraphic worlds of Salvington, [the high Spiritual Headquarters of our Nebadon Universe] seraphim are mobilized in the conventional groups and units of the angelic organization and are assigned to some one of the [100] constellations. They are not yet commissioned as ministering spirits, although they have well entered upon the precommissioned phases of angelic training.
38:5.3 Seraphim are initiated as ministering spirits by serving as observers on the lowest of the evolutionary worlds. After this experience they return to the associate worlds of the headquarters of the assigned constellation to begin their advanced studies and more definitely to prepare for service in some particular local system. [100 systems per constellation] Following this general education they are advanced to the service of some one of the local systems. On the architectural [Paradisical level !] worlds associated with the capital of some Nebadon system our seraphim complete their training and are commissioned as ministering spirits of time.
7. Cherubim and Sanobim
38:7.3 Cherubim and sanobim are the faithful and efficient aids of the seraphic ministers, and all seven orders of seraphim are provided with these subordinate assistants. Cherubim and sanobim serve for ages in these capacities, but they do not accompany seraphim on assignments beyond the confines of the local universe.
38:7.5 When assigned to a planet, cherubim enter the local courses of training, including a study of planetary usages and languages. The ministering spirits of time are all bilingual, speaking the language of the local universe of their origin and that of their native superuniverse. By study in the schools of the realms they acquire additional tongues. Cherubim and sanobim, like seraphim and all other orders of spirit beings, are continuously engaged in efforts at self-improvement. Only such as the subordinate beings of power control and energy direction are incapable of progression; all creatures having actual or potential personality volition seek new achievements. [We humans have an unique, forever unchanging, perfect God-given personality with free will (volition) !!! God's indwelling Thought Adjuster is also eternal and perfect. Those two always survive; you may chose to survive or not as soul You !!]
8. Evolution of Cherubim and Sanobim
38:8.1 Numerous avenues of advancing service are open to cherubim and sanobim leading to an enhancement of status, which may be still further augmented by the embrace of the Divine [Creative Holy Spirit] Minister. ... [She is the Coordinate Deity Partner ("Bride") of our Sovereign Creator Son of God Jesus christ Michael]
38:8.6 When, as Mansion World Teachers, the once-embraced cherubim and sanobim have long served on the morontia spheres, from the lowest to the highest, and when their corps on Salvington is overrecruited, the Bright and Morning Star [Gabriel] summons these faithful servants of the creatures of time to appear in his presence. The oath of personality transformation is administered; and thereupon, in groups of seven thousand, these advanced and senior cherubim and sanobim are re-embraced by the Universe Mother Spirit. From this second embrace they emerge as full-fledged seraphim. Henceforth, the full and complete career of a seraphim, with all of its Paradise possibilities, is open to such reborn cherubim and sanobim. Such angels may be assigned as guardians of destiny to some mortal being, and if the mortal ward attains survival, then do they become eligible for advancement to Seraphington [one of seven high secret Spheres of God the Universal Father wshich eternally circle the nuclear Isle of Paradise] and the seven circles of seraphic attainment, even to Paradise and the Corps of the Finality.
9. The Midway Creatures
38:9.1 The midway creatures have a threefold classification: They are properly classified with the ascending Sons of God; they are factually grouped with the orders of permanent citizenship, while they are functionally reckoned with the ministering spirits of time because of their intimate and effective association with the angelic hosts in the work of serving mortal man on the individual worlds of space.
38:9.3 #1. Primary Midwayers, the more spiritual group, are a somewhat standardized order of beings who are uniformly derived from the modified ascendant-mortal staffs of the Planetary Princes. [500,000 years ago] The number of primary midway creatures is always fifty thousand, and no planet enjoying their ministry has a larger group.
38:9.6 Primary midwayers are energized intellectually and spiritually by the angelic technique and are uniform in intellectual status. The seven adjutant mind-spirits make no contact with them; and only the sixth and the seventh, the spirit of worship and the spirit of wisdom, are able to minister to the secondary group.
38:9.7 Secondary midwayers are physically energized by the Adamic technique, spiritually encircuited by the seraphic, and intellectually endowed with the morontia transition type of mind. They are divided into four physical types, seven orders spiritually, and twelve levels of intellectual response to the joint ministry of the last two adjutant spirits and the morontia mind. These diversities determine their differential of activity and of planetary assignment.
38:9.8 Primary midwayers resemble angels more than mortals; the secondary orders are much more like human beings. Each renders invaluable assistance to the other in the execution of their manifold planetary assignments. The primary ministers can achieve liaison co-operation with both morontia- and spirit-energy controllers and mind circuiters. The secondary group can establish working connections only with the physical controllers and the material-circuit manipulators. But since each order of midwayer can establish perfect synchrony of contact with the other, either group is thereby able to achieve practical utilization of the entire energy gamut extending from the gross physical power of the material worlds up through the transition phases of universe energies to the higher spirit-reality forces of the celestial realms.
38:9.10 On normal worlds the primary midwayers maintain their service as the intelligence corps and as celestial entertainers in behalf of the Planetary Prince, while the secondary ministers continue their co-operation with the Adamic regime of furthering the cause of progressive planetary civilization. In case of the defection of the Planetary Prince and the failure of the Material Son, as occurred on earth, the midway creatures become the wards of the System Sovereign and serve under the directing guidance of the acting custodian of the planet. But on only three other worlds in your system do these beings function as one group under unified leadership as do the united midway ministers of earth.
38:9.13 Midwayers remain for long periods on an inhabited world, but if faithful to their trust, they will eventually and most certainly be recognized for their agelong service in maintaining the sovereignty of the Creator Son; [Yes !!! We lovers of Jesus now thank these dedicated United Midwayers here ! What they pledge to undertake, they do !] they will be duly rewarded for their patient ministry to the material mortals on their world of time and space. Sooner or later all accredited midway creatures will be mustered into the ranks of the ascending Sons of God and will be duly initiated into the long adventure of the Paradise ascent in company with those very mortals of animal origin, their earth brethren, whom they so jealously guarded and so effectively served during the long planetary sojourn.
[The midwayers here for long periods of time are the accurate historians of all important activities on Urantia. They gave us Part IV The Life and Teachings of Jesus in The Urantia Book. What a Gift to humanity here !]
PAPER 39. The Seraphic Hosts
Introduction
39:0.11 After being commissioned, seraphim are assigned to the reserves of their inherent group. Those of planetary and administrator status often serve for long periods as originally classified, but the higher the inherent function level, the more persistently do the angelic ministers seek assignment to the lower orders of universe service. Especially do they desire assignment to the reserves of the planetary helpers, and if successful they enroll in the celestial schools attached to the headquarters of the Planetary Prince of some evolutionary world. Here they begin the study of the languages, history, and local habits of the races of mankind. Seraphim must acquire knowledge and gain experience much as do human beings. They are not far removed from you in certain personality attributes. And they all crave to start at the bottom, on the lowest possible level of ministry; thus may they hope to achieve the highest possible level of experiential destiny. [We humans are very blessed by God to start out on earth as the lowest level of all the orders of the Sons of God; that allows us to long ascend to the highest Paradise Final Destiny of all ascending Sons !]
1. Supreme Seraphim
39:1.1 These seraphim are the highest of the seven revealed orders of local universe angels. They function in seven groups, each of which is closely associated with the angelic ministers of the Seraphic Corps of Completion.
39:1.2 #1. Son-Spirit Ministers. The first group of the supreme seraphim are assigned to the service of the high Sons and Spirit-origin beings resident and functioning in the local universe. This group of angelic ministers also serve the Universe Son [Our Creator Son of God Jesus Christ Michael] and the Universe [Mother] Spirit and are closely affiliated with the intelligence corps of the Bright and Morning Star, the universe chief executive of the united wills of the Creator Son and the Creative Spirit.
39:1.3 Being of assignment to the high Sons and Spirits, these seraphim are naturally associated with the far-flung services of the Paradise Avonals, the divine offspring of the Eternal Son and the Infinite Spirit. The Paradise Avonals are always attended on all magisterial and bestowal missions by this high and experienced order of seraphim, who are at such times devoted to organizing and administering the special work connected with the termination of one planetary dispensation and the inauguration of a new age. But they are not concerned in the work of adjudication which might be incidental to such a change in dispensations.
39:1.4 Bestowal Attendants. Paradise Avonals, but not Creator Sons, when on a bestowal mission are always accompanied by a corps of 144 bestowal attendants. These 144 angels are the chiefs of all other Son-Spirit ministers who may be associated with a bestowal mission. There might possibly be legions of angels subject to the command of an incarnated Son of God on a planetary bestowal, but all these seraphim would be organized and directed by the 144 bestowal attendants. Higher orders of angels, supernaphim and seconaphim, might also form a part of the attending host, and though their missions are distinct from those of the seraphim, all these activities would be co-ordinated by the bestowal attendants.
39:1.5 These bestowal attendants are completion seraphim; they have all traversed the circles of Seraphington and have attained the Seraphic Corps of Completion. And they have been further especially trained to meet the difficulties and to cope with the emergencies associated with the bestowals of the Sons of God for the advancement of the children of time. Such seraphim have all achieved Paradise and the personal embrace of the Second Source and Center, the Eternal Son.
39:1.6 Seraphim equally crave assignment to the missions of the incarnated Sons and attachment as destiny guardians to the mortals of the realms; the latter is the surest seraphic passport to Paradise, while the bestowal attendants have achieved the highest local universe service of the completion seraphim of Paradise attainment.
39:1.13 #4. The Teaching Counselors. These angels are the invaluable assistants of the spiritual teaching corps of the local universe. Teaching counselors are secretaries to all orders of teachers, from the Melchizedeks and the Trinity Teacher Sons down to the morontia mortals who are assigned as helpers to those of their kind who are just behind them in the scale of ascendant life. You will first see these associate teaching seraphim on some one of the seven mansion worlds surrounding Jerusem.
39:1.14 These seraphim become associates of the division chiefs of the numerous educational and training institutions of the local universes, and they are attached in large numbers to the faculties of the seven training worlds of the local systems and of the seventy educational spheres of the constellations. These ministrations extend on down to the individual worlds. Even the true and consecrated teachers of time are assisted, and often attended, by these counselors of the supreme seraphim.
39:1.15 The fourth creature bestowal of the Creator Son was in the likeness of a teaching counselor of the supreme seraphim of Nebadon. [All Coordinate Creator Sons of God must complete seven different descending bestowals of God Revealing to and AS seven different orders of Their Created Children. Our Christ Michael's Seventh Bestowal was as a mortal Human here on Earth, 7 B.C.- A.D.30. (Yes, our present calendar is off six years, and there is no year zero. Thus A.D. 2007 now should be actually A.D. 2013 from the actual Birth of Jesus on Earth.) A great, beautiful fuller Revelation of the True Life and Teachings of our Master Jesus Christ Michael will be presented here !!]
2. Superior Seraphim
39:2.5 #2. The Voice of Mercy. Mercy is the keynote of seraphic service and angelic ministry. It is therefore fitting that there should be a corps of angels who, in a special manner, portray mercy. These seraphim are the real mercy ministers of the local universes. They are the inspired leaders who foster the higher impulses and holier emotions of men and angels. The directors of these legions are now always completion seraphim who are also graduate guardians of mortal destiny; that is, each angelic pair has guided at least one [human, mortal] soul of animal origin during the life in the flesh and has subsequently traversed the circles of Seraphington and has been mustered into the Seraphic Corps of Completion.
39:2.6 #3. Spirit Co-ordinators. The third group of superior seraphim are based on Salvington but function in the local universe anywhere they can be of fruitful service. While their tasks are essentially spiritual and therefore beyond the real understanding of human minds, you will perhaps grasp something of their ministry to mortals if it is explained that these angels are entrusted with the task of preparing the ascendant sojourners on Salvington for their last transition in the local universe — from the highest morontia level to the status of newborn spirit beings. As the mind planners on the mansion worlds help the surviving creature to adjust to, and make effective use of, the potentials of morontia mind, so do these seraphim instruct the morontia graduates on Salvington regarding the newly attained capacities of the mind of the spirit. And they serve the ascendant mortals in many other ways.
39:2.7 #4. Assistant Teachers. The assistant teachers are the helpers and associates of their fellow seraphim, the teaching counselors. They are also individually connected with the extensive educational enterprises of the local universe, especially with the sevenfold scheme of training operative on the mansion worlds of the local systems. A marvelous corps of this order of seraphim functions on Earth for the purpose of fostering and furthering the cause of truth and righteousness. [Now here helping us !!]
39:2.8 #5. The Transporters. All groups of ministering spirits have their transport corps, angelic orders dedicated to the ministry of transporting those personalities who are unable, of themselves, to journey from one sphere to another. The fifth group of the superior seraphim are headquartered on Salvington and serve as space traversers to and from the headquarters of the local universe. Like other subdivisions of the superior seraphim, some were created as such while others have risen from the lower or less endowed groups.
3. Supervisor Seraphim
39:3.1 This versatile order of universe angels is assigned to the exclusive service of the constellations. These able ministers make their headquarters on the constellation capitals but function throughout all Nebadon in the interests of their assigned realms.
39:3.4 #3. Social Architects. From the individual planets up through the morontia training worlds, these seraphim labor to enhance all sincere social contacts and to further the social evolution of universe creatures. These are the angels who seek to divest the associations of intelligent beings of all artificiality while endeavoring to facilitate the interassociation of will creatures on a basis of real self-understanding and genuine mutual appreciation.
39:3.5 Social architects do everything within their province and power to bring together suitable individuals that they may constitute efficient and agreeable working groups on earth; and sometimes such groups have found themselves reassociated on the mansion worlds for continued fruitful service. But not always do these seraphim attain their ends; not always are they able to bring together those who would form the most ideal group to achieve a given purpose or to accomplish a certain task; under these conditions they must utilize the best of the material available.
39:3.6 These angels continue their ministry on the mansion and higher morontia worlds. They are concerned with any undertaking having to do with progress on the morontia worlds and which concerns three or more persons. Two beings are regarded as operating on the mating, complemental, or partnership basis, but when three or more are grouped for service, they constitute a social problem and therefore fall within the jurisdiction of the social architects. These efficient seraphim are organized in seventy divisions on Edentia, and these divisions minister on the seventy morontia progress worlds encircling the headquarters sphere. [Two important words in the English language are "between" and "among". With two persons you say, "Between us, we decided..."; with three or more persons you say, "Among us, we decided...". The above shows the important difference.]
4. Administrator Seraphim
39:4.1 The fourth order of seraphim are assigned to the administrative duties of the local systems. They are indigenous to the system capitals but are stationed in large numbers on the mansion and morontia spheres and on the inhabited worlds. Fourth-order seraphim are by nature endowed with unusual administrative ability. They are the able assistants of the directors of the lower divisions of the universe government of a Creator [The Sovereign Ruler of our local universe of Nebadon is our Good Master Jesus Christ Michael !] Son and are mainly occupied with the affairs of the local systems and their component worlds. They are organized for service as follows:
39:4.2 #1. Administrative Assistants. These able seraphim are the immediate assistants of a System Sovereign, a primary Lanonandek Son. They are invaluable aids in the execution of the intricate details of the executive work of the system headquarters. They also serve as the personal agents of the system rulers, journeying back and forth in large numbers to the various transition worlds and to the inhabited planets, executing many commissions for the welfare of the system and in the physical and biologic interests of its inhabited worlds.
39:4.3 These same seraphic administrators are also attached to the governments of the world rulers, the Planetary Princes. The majority of planets in a given universe are under the jurisdiction of a secondary Lanonandek Son, but on certain worlds, such as earth, there has been a miscarriage of the divine plan. In the event of the defection of a Planetary Prince, these seraphim become attached to the Melchizedek receivers and their successors in planetary authority. The present acting ruler of earth [in Spirit not in the flesh] is assisted by a corps of one thousand of this versatile order of seraphim.
39:4.4 #2. Justice Guides. These are the angels who present the summary of evidence concerning the eternal welfare of men and angels when such matters come up for adjudication in the tribunals of a system or a planet. They prepare the statements for all preliminary hearings involving mortal survival, statements which are subsequently carried with the records of such cases to the higher tribunals of the universe and the superuniverse. The defense of all cases of doubtful survival is prepared by these seraphim, who have a perfect understanding of all the details of every feature of every count in the indictments drawn by the administrators of universe justice.
39:4.5 It is not the mission of these angels to defeat or to delay justice but rather to insure that unerring justice is dealt out with generous mercy in fairness to all creatures. These seraphim often function on the local worlds, commonly appearing before the referee trios of the conciliating commissions -- the courts for minor misunderstandings. Many who at one time served as justice guides in the lower realms later appear as Voices of Mercy in the higher spheres and on Salvington.
39:4.6 In the Lucifer rebellion in your system [200,000 years ago; in a few short years, Lanaforge replaced Lucifer; the assistant of Lucifer -- Satan -- was defeated by Jesus Incarnate here and in A.D.30. John 12:31-32 others] very few of the justice guides were lost, but more than one quarter of the other administrator seraphim and of the lower orders of seraphic ministers were misled and deluded by the sophistries of unbridled personal liberty.
39:4.7 #3. Interpreters of Cosmic Citizenship. When ascending mortals have completed the mansion world training, the first student apprenticeship in the universe career, they are permitted to enjoy the transient satisfactions of relative maturity citizenship on the system capital. While the attainment of each ascendant goal is a factual achievement, in the larger sense such goals are simply milestones on the long ascending path to Paradise. But however relative such successes may be, no evolutionary creature is ever denied the full though transient satisfaction of goal attainment. Ever and anon there is a pause in the Paradise ascent, a short breathing spell, during which universe horizons stand still, creature status is stationary, and the personality tastes the sweetness of goal fulfillment.
39:4.8 The first of such periods in the career of a mortal ascender occurs on the capital of a local system. During this pause you will, as a citizen of Jerusem, attempt to express in creature life those things which you have acquired during the eight preceding life experiences -- embracing Earth and the seven mansion worlds.
39:4.9 The seraphic interpreters of cosmic citizenship guide the new citizens of the system capitals and quicken their appreciation of the responsibilities of universe government. These seraphim are also closely associated with the Material Sons in the system administration, while they portray the responsibility and morality of cosmic citizenship to the material mortals on the inhabited worlds.
39:4.10 #4. Quickeners of Morality. On the mansion worlds you begin to learn self-government for the benefit of all concerned. Your mind learns co-operation, learns how to plan with other and wiser beings. On the system headquarters the seraphic teachers will further quicken your appreciation of cosmic morality -- of the interactions of liberty and loyalty.
39:4.11 What is loyalty? It is the fruit of an intelligent appreciation of universe brotherhood; one could not take so much and give nothing. As you ascend the personality scale, first you learn to be loyal, then to love, then to be filial, and then may you be free; but not until you are a finaliter, not until you have attained perfection of loyalty, can you self-realize finality of liberty.
39:4.12 These seraphim teach the fruitfulness of patience: That stagnation is certain death, but that overrapid growth is equally suicidal; that as a drop of water from a higher level falls to a lower and, flowing onward, passes ever downward through a succession of short falls, so ever upward is progress in the morontia and spirit worlds -- and just as slowly and by just such gradual stages.
39:4.13 To the inhabited worlds the quickeners of morality portray mortal life as an unbroken chain of many links. Your short sojourn on Earth, on this sphere of mortal infancy, is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. It is not so much what you learn in this first life; it is the experience of living this life that is important. Even the work of this world, paramount though it is, is not nearly so important as the way in which you do this work. There is no material reward for righteous living, but there is profound satisfaction -- consciousness of achievement -- and this transcends any conceivable material reward.
39:4.14 The keys of the kingdom of heaven are: sincerity, more sincerity, and more sincerity. All men have these keys. Men use them -- advance in spirit status -- by decisions, by more decisions, and by more decisions. The highest moral choice is the choice of the highest possible value, and always -- in any sphere, in all of them -- this is to choose to do the will of God. If man thus chooses, he is great, though he be the humblest citizen of Jerusem or even the least of mortals on Earth.
39:4.15 #5. The Transporters. These are the transport seraphim who function in the local systems. In your system, they carry passengers back and forth from Jerusem and otherwise serve as interplanetary transporters. Seldom does a day pass in which a transport seraphim does not deposit some student visitor or some other traveler of spirit or semispirit nature on the shores of Earth. These very space traversers will sometime carry you to and from the various worlds of the system headquarters group, and when you have finished the Jerusem assignment, they will carry you forward to Edentia. But under no circumstances will they carry you backward to the world of human origin. A mortal never returns to his native planet during the dispensation of his temporal existence, and if he should return during a subsequent dispensation, he would be escorted by a transport seraphim of the universe headquarters group.
39:4.16 #6. The Recorders. These seraphim are the keepers of the threefold records of the local systems. The temple of records on a system capital is a unique structure, one third material, constructed of luminous metals and crystals; one third morontial, fabricated of the liaison of spiritual and material energy but beyond the range of mortal vision; and one third spiritual. The recorders of this order preside over and maintain this threefold system of records. Ascending mortals will at first consult the material archives, Material Sons and the higher transition beings consult those of the morontia halls, while seraphim and the higher spirit personalities of the realm peruse the records of the spirit section.
39:4.17 #7. The Reserves. The reserve corps of administrator seraphim on Jerusem spend much of their waiting time in visiting, as spirit companions, with the newly arrived ascending mortals from the various worlds of the system — the accredited graduates of the mansion worlds. One of the delights of your sojourn on Jerusem will be to talk and visit, during recess periods, with these much-traveled and many-experienced seraphim of the waiting reserve corps.
39:4.18 It is just such friendly relationships as these that so endear a system capital to the ascending mortals. On Jerusem you will find the first intermingling of Material Sons, angels, and ascending pilgrims. Here fraternize beings who are wholly spiritual and semispiritual and individuals just emerging from material existence. Mortal forms are there so modified and human ranges of light reaction so extended that all are able to enjoy mutual recognition and sympathetic personality understanding. [That will be wonderful, and as we continue to ascend ever higher toward perfect Paradise, our journey will get ever more Real and ever more Glorious to us.]
