Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2014 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.
[My added comments of explanation below are in these square brackets]
Topical Study 81 "The Holy Spirit"
Compiled 9/08/2014 by Dave@PureChristians.org
[Part 6 of 6]
PAPER 112 PERSONALITY SURVIVAL
6. THE MORONTIA SELF
112:6.4 In the morontia [soul reality] estate the ascending mortal is endowed with the Nebadon [our local universe and our Holy Spirit's] modification of the cosmic-mind endowment of the Master Spirit of Orvonton. The mortal intellect, as such, has perished, has ceased to exist as a focalized universe entity apart from the undifferentiated mind circuits of the Creative Spirit. But the meanings and values of the mortal mind have not perished. Certain phases of mind are continued in the surviving soul; certain experiential values of the former human mind are held by the Adjuster; and there persist in the local universe the records of the human life as it was lived in the flesh, together with certain living registrations in the numerous beings who are concerned with the final evaluation of the ascending mortal, beings extending in range from seraphim to Universal Censors and probably on beyond to the Supreme.
PAPER 113 SERAPHIC GUARDIANS OF DESTINY
3. RELATION TO OTHER SPIRIT INFLUENCES
113:3.1 One of the most important things a destiny guardian [angel made by a universe Creative Mother Spirit] does for her mortal subject is to effect a personal co-ordination of the numerous impersonal spirit influences which indwell, surround, and impinge upon the mind and soul of the evolving material creature. Human beings are personalities, and it is exceedingly difficult for nonpersonal spirits and prepersonal entities to make direct contact with such highly material and discretely personal minds. In the ministry of the guarding angel all of these influences are more or less unified and made more nearly appreciable by the expanding moral nature of the evolving human personality.
113:3.2 More especially can and does this seraphic guardian correlate the manifold agencies and influences of the Infinite Spirit, ranging from the domains of the physical controllers and the adjutant mind-spirits up to the Holy Spirit of the Divine Minister and to the Omnipresent Spirit presence of the Paradise Third Source and Center.[The Infinite Spirit] Having thus unified and made more personal these vast ministries of the Infinite Spirit, the seraphim then undertakes to correlate this integrated influence of the Conjoint Actor [the Infinite Spirit acting for the Father and the Son] with the Spirit Presences of the Father and the Son.
4. SERAPHIC DOMAINS OF ACTION
113:4.1 The guardian seraphim are not mind, though they do spring from the same source that also gives origin to mortal mind, the Creative Spirit. Seraphim are mind stimulators; they continually seek to promote circle-making decisions in human mind. They do this, not as does the Adjuster, operating from within and through the soul, but rather from the outside inward, working through the social, ethical, and moral environment of human beings. Seraphim are not the divine Adjuster lure of the Universal Father, but they do function as the personal agency of the ministry of the Infinite Spirit.
113:4.2 Mortal man, subject to Adjuster leading, is also amenable to seraphic guidance. The Adjuster is the essence of man’s eternal nature; the seraphim is the teacher of man’s evolving nature — in this life the mortal mind, in the next the morontia soul. On the mansion worlds you will be conscious and aware of seraphic instructors, but in the first life men are usually unaware of them.
113:4.3 Seraphim function as teachers of men by guiding the footsteps of the human personality into paths of new and progressive experiences. To accept the guidance of a seraphim rarely means attaining a life of ease. In following this leading you are sure to encounter, and if you have the courage, to traverse, the rugged hills of moral choosing and spiritual progress.
113:4.4 The impulse of worship largely originates in the spirit promptings of the higher mind adjutants, reinforced by the leadings of the Adjuster. But the urge to pray so often experienced by God-conscious mortals very often arises as the result of seraphic influence. The guarding seraphim is constantly manipulating the mortal environment for the purpose of augmenting the cosmic insight of the human ascender to the end that such a survival candidate may acquire enhanced realization of the Presence of the indwelling Adjuster and thus be enabled to yield increased co-operation with the spiritual mission of the Divine Presence.
113:4.5 While there is apparently no communication between the indwelling Adjusters and the encompassing seraphim, they always seem to work in perfect harmony and exquisite accord. The guardians are most active at those times when the Adjusters are least active, but their ministry is in some manner strangely correlated. Such superb co-operation could hardly be either accidental or incidental.
113:4.6 The ministering personality of the guardian seraphim, the God presence of the indwelling Adjuster, the encircuited action of the Holy Spirit, and the Son-consciousness of the Spirit of Truth are all divinely correlated into a meaningful unity of spiritual ministry in and to a mortal personality. Though hailing from different sources and different levels, these celestial influences are all integrated in the enveloping and evolving presence of the Supreme Being.
PAPER 116 THE ALMIGHTY SUPREME
3. THE ALMIGHTY AND PARADISE DEITY
116:3.2 1. The mind focalizations of the Third Source and Center. The finite domains of energy and Spirit are literally held together by the mind presences of the Conjoint Actor. This is true from the Creative Spirit in a local universe through the Reflective Spirits of a superuniverse to the Master Spirits in the grand universe. The mind circuits emanating from these varied intelligence focuses represent the cosmic arena of creature choice. Mind is the flexible reality which creatures and Creators can so readily manipulate; it is the vital link connecting matter and Spirit. The mind bestowal of the Third Source and Center [the Infinite Spirit in a larger sense which includes energy-power control] unifies the spirit person of God the Supreme with the experiential power of the evolutionary Almighty.
4. THE ALMIGHTY AND THE SUPREME CREATORS
116:4.8 In the local universes even the Creators evolve: The presence of the Conjoint Actor evolves from a living power focus to the status of the Divine Personality of a Universe Mother Spirit; the Creator Son evolves from the nature of Existential Paradise Divinity to the experiential nature of Supreme Sovereignty. The local universes are the starting points of true evolution, the spawning grounds of bona fide imperfect [mortal human] personalities endowed with the freewill choice of becoming cocreators of themselves as they are to be.
5. THE ALMIGHTY AND THE SEVENFOLD CONTROLLERS
116:5.12 The time universes are not perfect; that is their destiny. The struggle for perfection pertains not only to the intellectual and the spiritual levels but also to the physical level of energy and mass. The settlement of the seven superuniverses in Light and Life presupposes their attainment of physical stability. And it is conjectured that the final attainment of material equilibrium will signify the completed evolution of the physical control of the Almighty.
116:5.13 In the early days of universe building even the Paradise Creators are primarily concerned with material equilibrium. The pattern of a local universe takes shape not only as a result of the activities of the power centers but also because of the space Presence of the Creative Spirit. And throughout these early epochs of local universe building the Creator Son exhibits a little-understood attribute of material control, and he does not leave his capital planet until the gross equilibrium of the local universe has been established.
6. SPIRIT DOMINANCE
116:6.5 There is an interdependence of all forces and personalities throughout the universe of universes. Creator Sons and Creative Spirits depend on the co-operative function of the power centers and physical controllers in the organization of universes; the Supreme Power Directors are incomplete without the overcontrol of the Master Spirits. In a human being the mechanism of physical life is responsive, in part, to the dictates of (personal) mind. This very mind may, in turn, become dominated by the leadings of purposive Spirit, and the result of such evolutionary development is the production of a new child of the Supreme, a new personal unification of the several kinds of cosmic reality.
PAPER 117 GOD THE SUPREME
5. THE OVERSOUL OF CREATION
117:5.5 Man does not unite with the Supreme and submerge his personal identity, but the universe repercussions of the experience of all men do thus form a part of the divine experiencing of the Supreme. “The act is ours, the consequences God’s.”
117:5.6 The progressing personality leaves a trail of actualized reality as it passes through the ascending levels of the universes. Be they mind, spirit, or energy, the growing creations of time and space are modified by the progression of personality through their domains. When man acts, the Supreme reacts, and this transaction constitutes the fact of progression.
117:5.7 The great circuits of energy, mind, and spirit are never the permanent possessions of ascending personality; these ministries remain forever a part of Supremacy. In the mortal experience the human intellect resides in the rhythmic pulsations of the adjutant mind-spirits [from the Holy Spirit] and effects its decisions within the arena produced by encircuitment within this ministry. Upon mortal death the human self is everlastingly divorced from the adjutant circuit. While these adjutants never seem to transmit experience from one personality to another, they can and do transmit the impersonal repercussions of decision-action through God the Sevenfold to God the Supreme. (At least this is true of the [two highest] adjutants of worship and wisdom.)
117:5.8 And so it is with the spiritual circuits: Man utilizes these in his ascent through the universes, but he never possesses them as a part of his eternal personality. But these circuits of spiritual ministry, whether Spirit of Truth, Holy Spirit, or superuniverse Spirit Presences, are receptive and reactive to the emerging values in ascending personality, and these values are faithfully transmitted through [God] the Sevenfold to the Supreme.
117:5.9 While such spiritual influences as the Holy Spirit and the Spirit of Truth are local universe ministrations, their guidance is not wholly confined to the geographic limitations of a given local creation. As the ascending mortal passes beyond the boundaries of his local universe of origin, he is not entirely deprived of the ministry of the Spirit of Truth which has so constantly taught and guided him through the philosophic mazes of the material and morontial worlds, in every crisis of ascension unfailingly directing the Paradise pilgrim, ever saying: “This is the way.” When you leave the domains of the local universe, through the ministry of the spirit of the emerging Supreme Being and through the provisions of superuniverse reflectivity, you will still be guided in your Paradise ascent by the comforting directive spirit of the Paradise bestowal Sons of God.
117:5.10 How do these manifold circuits of cosmic ministry register the meanings, values, and facts of evolutionary experience in the Supreme? We are not exactly certain, but we believe that this registry takes place through the persons of the Supreme Creators of Paradise origin who are the immediate bestowers of these circuits of time and space. The mind-experience accumulations of the seven adjutant mind-spirits, in their ministry to the physical level of intellect, are a part of the local universe experience of the Divine Minister, and through this Creative Spirit they probably find registry in the mind of Supremacy. Likewise are mortal experiences with the Spirit of Truth and the Holy Spirit probably registered by similar techniques in the person of Supremacy.
PAPER 118 SUPREME AND ULTIMATE — TIME AND SPACE
9. UNIVERSE MECHANISMS
118:9.8 In the eternity of the past the Father and the Son found union in the unity of the expression of the Infinite Spirit. If, in the eternity of the future, the Creator Sons and the Creative Spirits of the local universes of time and space should attain creative union in the realms of outer space, what would their unity create as the combined expression of their divine natures? It may well be that we are to witness a hitherto unrevealed manifestation of Ultimate Deity, a new type of superadministrator. Such beings would embrace unique prerogatives of personality, being the union of personal Creator, impersonal Creative Spirit, mortal-creature experience, and progressive personalization of the Divine Minister. Such beings could be ultimate in that they would embrace personal and impersonal reality, while they would combine the experiences of Creator and creature. Whatever the attributes of such third persons of these postulated functioning trinities of the creations of outer space, they will sustain something of the same relation to their Creator Fathers and their Creative Mothers that the Infinite Spirit does to the Universal Father and the Eternal Son.
118:9.9 God the Supreme is the personalization of all universe experience, the focalization of all finite evolution, the maximation of all creature reality, the consummation of cosmic wisdom, the embodiment of the harmonious beauties of the galaxies of time, the truth of cosmic mind meanings, and the goodness of supreme Spirit values. And God the Supreme will, in the eternal future, synthesize these manifold finite diversities into one experientially meaningful whole, even as they are now existentially united on absolute levels in the Paradise Trinity.
PAPER 133 THE RETURN FROM ROME
2. EMBARKING AT TARENTUM
133:2.1 While tarrying at the ship landing, waiting for the boat to unload cargo, the travelers observed a man mistreating his wife. As was his custom, Jesus intervened in behalf of the person subjected to attack. He stepped up behind the irate husband and, tapping him gently on the shoulder, said: “My friend, may I speak with you in private for a moment?” The angry man was nonplused by such an approach and, after a moment of embarrassing hesitation, stammered out — “er — why — yes, what do you want with me?” When Jesus had led him to one side, he said: “My friend, I perceive that something terrible must have happened to you; I very much desire that you tell me what could happen to such a strong man to lead him to attack his wife, the mother of his children, and that right out here before all eyes. I am sure you must feel that you have some good reason for this assault. What did the woman do to deserve such treatment from her husband? As I look upon you, I think I discern in your face the love of justice if not the desire to show mercy. I venture to say that, if you found me out by the wayside, attacked by robbers, you would unhesitatingly rush to my rescue. I dare say you have done many such brave things in the course of your life. Now, my friend, tell me what is the matter? Did the woman do something wrong, or did you foolishly lose your head and thoughtlessly assault her?” It was not so much what he said that touched this man’s heart as the kindly look and the sympathetic smile which Jesus bestowed upon him at the conclusion of his remarks. Said the man: “I perceive you are a priest of the Cynics, and I am thankful you restrained me. My wife has done no great wrong; she is a good woman, but she irritates me by the manner in which she picks on me in public, and I lose my temper. I am sorry for my lack of self-control, and I promise to try to live up to my former pledge to one of your brothers who taught me the better way many years ago. I promise you.”
133:2.2 And then, in bidding him farewell, Jesus said: “My brother, always remember that man has no rightful authority over woman unless the woman has willingly and voluntarily given him such authority. Your wife has engaged to go through life with you, to help you fight its battles, and to assume the far greater share of the burden of bearing and rearing your children; and in return for this special service it is only fair that she receive from you that special protection which man can give to woman as the partner who must carry, bear, and nurture the children. The loving care and consideration which a man is willing to bestow upon his wife and their children are the measure of that man’s attainment of the higher levels of creative and spiritual self-consciousness. Do you not know that men and women are partners with God in that they co-operate to create beings who grow up to possess themselves of the potential of immortal souls? The Father in heaven treats the Spirit Mother of the children of the universe as one equal to himself. It is Godlike to share your life and all that relates thereto on equal terms with the mother partner who so fully shares with you that divine experience of reproducing yourselves in the lives of your children. If you can only love your children as God loves you, you will love and cherish your wife as the Father in heaven honors and exalts the Infinite Spirit, the mother of all the spirit children [including our Holy Creative Spirit] of a vast universe.”
PAPER 194 BESTOWAL OF THE SPIRIT OF TRUTH
2. THE SIGNIFICANCE OF PENTECOST
194:2.11 Since the bestowal of the Spirit of Truth, man is subject to the teaching and guidance of a threefold spirit endowment: the spirit of the Father, the Thought Adjuster; the spirit of the Son, the Spirit of Truth; the spirit of the Spirit, the Holy Spirit.
194:2.12 In a way, mankind is subject to the double influence of the sevenfold appeal of the universe spirit influences. The early evolutionary races of mortals are subject to the progressive contact of the seven adjutant mind-spirits of the local universe Mother Spirit. As man progresses upward in the scale of intelligence and spiritual perception, there eventually come to hover over him and dwell within him the seven higher spirit influences. And these seven spirits of the advancing worlds are:
194:2.13 1. The bestowed spirit of the Universal Father — the Thought Adjusters.
194:2.14 2. The spirit presence of the Eternal Son — the spirit gravity of the universe of universes and the certain channel of all spirit communion.
194:2.15 3. The spirit presence of the Infinite Spirit — the universal spirit-mind of all creation, the spiritual source of the intellectual kinship of all progressive intelligences.
194:2.16 4. The spirit of the Universal Father and the Creator Son — the Spirit of Truth, generally regarded as the spirit of the Universe Son.
194:2.17 5. The spirit of the Infinite Spirit and the Universe Mother Spirit — the Holy Spirit, generally regarded as the spirit of the Universe Spirit.
194:2.18 6. The mind-spirit of the Universe Mother Spirit — the seven adjutant mind-spirits of the local universe.
194:2.19 7. The spirit of the Father, Sons, and Spirits — the new-name spirit of the ascending mortals of the realms after the fusion of the mortal spirit-born soul with the Paradise Thought Adjuster and after the subsequent attainment of the divinity and glorification of the status of the Paradise Corps of the Finality.
194:2.20 And so did the bestowal of the Spirit of Truth bring to the world and its peoples the last of the spirit endowment designed to aid in the ascending search for God.
Topical Study 82 "Embrace"
Compiled 9/10/2014 by Dave@PureChristians.org
[Part 1 of many]
3. THE FIRST SOURCE AND CENTER
0:3.20 REALITY, as comprehended by finite beings, is partial, relative, and shadowy. The maximum Deity reality fully comprehensible by evolutionary finite creatures is embraced within the Supreme Being. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary time-space creatures. In attempting to portray the origin and nature of universal reality, we are forced to employ the technique of time-space reasoning in order to reach the level of the finite mind. Therefore must many of the simultaneous events of eternity be presented as sequential transactions.
8.GOD THE SEVENFOLD
0:8.11 [Very important about our Savior Jesus and what He does for each of us:] The Creator Sons in the Deity association of God the Sevenfold provide the mechanism whereby the mortal becomes immortal and the finite attains the embrace of the infinite. The Supreme Being provides the technique for the power-personality mobilization, the divine synthesis, of all these manifold transactions, thus enabling the finite to attain the absonite [transcendental Reality] and, through other possible future actualizations, to attempt the attainment of the Ultimate. The Creator Sons and their associated Divine Ministers are participants in this supreme mobilization, but the Ancients of Days and the Seven Master Spirits are probably eternally fixed as permanent administrators in the grand universe.
12. THE TRINITIES
0:12.2 The Paradise Trinity — the eternal Deity union of the Universal Father, the Eternal Son, and the Infinite Spirit — is existential in actuality, but all potentials are experiential. Therefore does this Trinity constitute the only Deity Reality embracing Infinity, and therefore do there occur the universe phenomena of the actualization of God the Supreme, God the Ultimate, and God the Absolute.
0:12.12 Successive planetary revelations of divine truth invariably embrace the highest existing concepts of spiritual values as a part of the new and enhanced co-ordination of planetary knowledge. Accordingly, in making these presentations about God and his universe associates, we have selected as the basis of these papers more than one thousand human concepts representing the highest and most advanced planetary knowledge of spiritual values and universe meanings. Wherein these human concepts, assembled from the God-knowing mortals of the past and the present, are inadequate to portray the truth as we are directed to reveal it, we will unhesitatingly supplement them, for this purpose drawing upon our own superior knowledge of the reality and divinity of the Paradise Deities and their transcendent residential universe.
PAPER 1 THE UNIVERSAL FATHER
3. GOD IS A UNIVERSAL SPIRIT
1:3.7 In the inner experience of man, mind is joined to matter. Such material-linked minds cannot survive mortal death. The technique of survival is embraced in those adjustments of the human will and those transformations in the mortal mind whereby such a God-conscious intellect gradually becomes Spirit taught and eventually Spirit led. This evolution of the human mind from matter association to Spirit union results in the transmutation of the potentially spirit phases of the mortal mind into the morontia [a soul level higher than the physical but sub-spiritual for now] realities of the immortal soul. Mortal mind subservient to matter is destined to become increasingly material and consequently to suffer eventual personality extinction; mind yielded to Spirit is destined to become increasingly spiritual and ultimately to achieve oneness with the surviving and guiding Divine Spirit and in this way to attain survival and Eternity of personality existence. [No human, other than Jesus our Maker and Savior, has become fully spiritual in this brief lifetime ! Thus, Jesus has made many higher mansion worlds, and many higher spheres, for our future spiritualization. God and Jesus have both said and eternally say: "Be you perfect, even as I AM perfect." Amen !]
5. PERSONALITY OF THE UNIVERSAL FATHER
1:5.2 God is much more than a personality as personality is understood by the human mind; he is even far more than any possible concept of a superpersonality. But it is utterly futile to discuss such incomprehensible concepts of divine personality with the minds of material creatures whose maximum concept of the reality of being consists in the idea and ideal of personality. The material creature’s highest possible concept of the Universal Creator is embraced within the spiritual ideals of the exalted idea of divine personality. Therefore, although you may know that God must be much more than the human conception of personality, you equally well know that the Universal Father cannot possibly be anything less than an eternal, infinite, true, good, and beautiful personality. [So True ! God is Personal and the Original, Infinite Personality ! In the future, as humans spiritually and intellectually grasp more of Absolute (Unchanging) Personality, then the present word "personality" will be capitalized, and also humans will be more seen as now in the Image of God in Jesus as being divine-humans. Divine-human rights will be put into future world law, as they now are in Heaven. Secular, humanistic "human rights" are a failure; only when each and every human person is seen to be in Spirit and in Truth a divinely Beloved son of God, will divine-human rights be more fully enforced and achieved ! That which this needly world most needs to know is that: YOU and all other humans -- all Men, all Women, all Children, all Zygotes (a living human sperm-egg union) -- ARE NOW divinely beloved sons of God in Jesus !!! That is the challenge of this age -- to share that Good News ever better, worldwide, to each Individual Human Person !]
6. PERSONALITY IN THE UNIVERSE
1:6.1 Human personality is the time-space image-shadow cast by the divine Creator personality. And no actuality can ever be adequately comprehended by an examination of its shadow. Shadows should be interpreted in terms of the true substance. [God has become as you are ! so that you may continue to choose to become as He is ! "Be you perfect; even as I AM perfect." is the Divine Invitation-Command to you and to me and to all humans and all other beings !]
1:6.2 God is to science a cause, to philosophy an idea, to religion a person, even the loving heavenly Father. God is to the scientist a primal force, to the philosopher a hypothesis of unity, to the religionist a living spiritual experience. Man’s inadequate concept of the personality of the Universal Father can be improved only by man’s spiritual progress in the universe and will become truly adequate only when the pilgrims of time and space finally attain the Divine Embrace of the Living God on Paradise. [Tremendous !!!]
PAPER 2 THE NATURE OF GOD
2:0.1 Inasmuch as man’s highest possible concept of God is embraced within the human idea and ideal of a primal and infinite personality, it is permissible, and may prove helpful, to study certain characteristics of the Divine nature which constitute the character of Deity. The nature of God can best be understood by the revelation of the Father which [our Jesus Christ] Michael of Nebadon [our large local universe made by our Creator Son of God Michael] unfolded in his manifold teachings and in his superb mortal Life in the flesh. The divine nature can also be better understood by man if he regards himself as a child of God and looks up to the Paradise Creator as a true spiritual Father.
1. THE INFINITY OF GOD
2:1.4 The Father constantly and unfailingly meets the need of the differential of demand for himself as it changes from time to time in various sections of his master universe. The great God knows and understands himself; he is infinitely self-conscious of all his primal attributes of perfection. God is not a cosmic accident; neither is he a universe experimenter. The Universe Sovereigns [Universe Creators such as our Maker and Master Jesus Christ Michael] may engage in adventure; the Constellation Fathers [Vorondadek Sons of God, the Most Highs, lesser, lesser Christ types] may experiment; the system heads [Lanonadek Sons of God, lower yet, 100 systems in a constellation, 100 constellations in a local universe. Also, when done, 1000 planets per system. Thus our local universe, made and perfectly Controlled by Jesus Christ Michael, will have ten million human-inhabited worlds when done.] may practice; but the Universal Father sees the end from the beginning, and his divine plan and eternal purpose actually embrace and comprehend all the experiments and all the adventures of all his subordinates in every world, system, and constellation in every universe of his vast domains. [Jesus Christ Michael is not subordinate as the lower constellation and lower system and lower planetary rulers are; Jesus is Coordinate Deity, a Master Creator Son of God and the Fullness of God here to us ! HE IS I AM as I AM has so willed. At the Transfiguration of Jesus, up on Mount Hermon, in the land of the Gentiles, GOD the Father-Infinite I AM spoke/still speaks: "This is My Beloved SON (JESUS); give heed to Him." (only ! Obey and follow only Jesus !)]
2:1.10 Because the First Father is infinite in his plans and eternal in his purposes, it is inherently impossible for any finite being ever to grasp or comprehend these divine plans and purposes in their fullness. Mortal man can glimpse the Father’s purposes only now and then, here and there, as they are revealed in relation to the outworking of the plan of creature ascension on its successive levels of universe progression. Though man cannot encompass the significance of infinity, the Infinite Father does most certainly fully comprehend and lovingly embrace all the finity of all his children in all universes. [Tremendous, unconditional Fatherly love !!]
2:1.11 Divinity and eternity the Father shares with large numbers of the higher Paradise beings, but we question whether infinity and consequent universal primacy is fully shared with any save his co-ordinate associates of the Paradise Trinity. Infinity of personality must, perforce, embrace all finitude of personality; hence the truth — literal truth — of the teaching which declares that “In Him we live and move and have our being.” That fragment of the pure Deity of the Universal Father which indwells mortal man is a part of the infinity of the First Great Source and Center, the Father of Fathers. [In Jesus' Spirit here, we can, even here and now, personally in God-consciousness, grasp the great Truth that: "I am a divinely Beloved ascending son of I AM; I am a son of God in Jesus ! Thank You Jesus ! Thank You the Universal Father I AM on Paradise and in the Personality Gravity Presence Circuit of God and everywhere !]
3. JUSTICE AND RIGHTEOUSNESS
2:3.1 God is righteous; therefore is He just. "The Lord is righteous in all his ways." " 'I have not done without cause all that I have done,' says the Lord." "The judgments of the Lord are true and righteous altogether." The justice of the Universal Father cannot be influenced by the acts and performances of his creatures, "for there is no iniquity with the Lord our God, no respect of persons, no taking of gifts." [Thus there are no "chosen races" or "chosen nations"; all humans must spiritually perfect in Jesus into eternal Life, or later choose to be not.]
2:3.2 How futile to make puerile [childish, nonspiritual] appeals to such a God to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise natural laws and righteous spiritual mandates! “Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap.” True, even in the justice of reaping the harvest of wrongdoing, this divine justice is always tempered with mercy. Infinite wisdom is the eternal arbiter which determines the proportions of justice and mercy which shall be meted out in any given circumstance. The greatest punishment (in reality an inevitable consequence) for wrongdoing and deliberate rebellion against the government of God is loss of existence as an individual subject of that government. The final result of wholehearted sin is annihilation. In the last analysis, such sin-identified individuals have destroyed themselves by becoming wholly unreal through their embrace of iniquity. The factual disappearance of such a creature is, however, always delayed until the ordained order of justice current in that universe has been fully complied with. [In the Bible, Book of Revelation, the "final death" is mentioned; this makes the false concept of an "eternal hell-fire" illogical, and not ever possible with our loving and merciful Father God and Creator son Jesus !]
2:3.3 Cessation of existence is usually decreed at the dispensational or epochal adjudication of the realm or realms. On a world such as earth it comes at the end of a planetary dispensation. Cessation of existence can be decreed at such times by co-ordinate action of all tribunals of jurisdiction, extending from the planetary council up through the courts of the Creator Son to the judgment tribunals of the Ancients of Days. The mandate of dissolution originates in the higher courts of the superuniverse following an unbroken confirmation of the indictment originating on the sphere of the wrongdoer’s residence; and then, when sentence of extinction has been confirmed on high, the execution is by the direct act of those judges residential on, and operating from, the headquarters of the superuniverse.
2:3.4 When this sentence is finally confirmed, the sin-identified being instantly [and painlessly] becomes as though he had not been. There is no resurrection from such a fate; it is everlasting and Eternal. The living energy factors of identity are resolved by the transformations of time and the metamorphoses of space into the cosmic potentials whence they once emerged. As for the personality of the iniquitous [repeated, willfully knowing sin] one, it is deprived of a continuing life vehicle by the creature’s failure to make those choices and final decisions which would have assured eternal life. When the continued embrace of sin by the associated mind culminates in complete self-identification with iniquity, then upon the cessation of life, upon cosmic dissolution, such an isolated personality is absorbed into the oversoul of creation, becoming a part of the evolving experience of the Supreme Being. Never again does it appear as a personality; its identity becomes as though it had never been. In the case of an Adjuster-indwelt personality, the experiential spirit values survive in the reality of the continuing Adjuster.
2:3.5 In any universe contest between actual levels of reality, the personality of the higher level will ultimately triumph over the personality of the lower level. This inevitable outcome of universe controversy is inherent in the fact that divinity of quality equals the degree of reality or actuality of any will creature. Undiluted evil, complete error, willful sin, and unmitigated iniquity are inherently and automatically suicidal. Such attitudes of cosmic unreality can survive in the universe only because of transient mercy-tolerance pending the action of the justice-determining and fairness-finding mechanisms of the universe tribunals of righteous adjudication.
2:3.6 The rule of the Creator Sons in the local universes [each local universe, when completed, will have about ten million human inhabited worlds, and many higher heavenly spheres, some through which we will ascend.] is one of creation and spiritualization. These Sons devote themselves to the effective execution of the Paradise plan of progressive mortal ascension, to the rehabilitation of rebels and wrong thinkers, but when all such loving efforts are finally and forever rejected, the final decree of dissolution is executed by forces acting under the jurisdiction of the Ancients of Days.
PAPER 3 THE ATTRIBUTES OF GOD
1. GOD'S EVERYWHERENESS
3:1.6 [Important !] The Omnipresence of God is in reality a part of his Infinite nature; space constitutes no barrier to Deity. God is, in perfection and without limitation, discernibly present only on Paradise and in the central universe. He is not thus observably present in the creations encircling Havona, for God has limited his direct and actual presence in recognition of the sovereignty and the divine prerogatives of the Co-ordinate Creators and Rulers of the universes of time and space. Hence must the concept of the Divine Presence allow for a wide range of both mode and channel of manifestation embracing the Presence circuits of the Eternal Son, the Infinite Spirit, and the Isle of Paradise. Nor is it always possible to distinguish between the Presence of the Universal Father and the actions of his eternal Co-ordinates [our Spirit God-Man JESUS HERE WITH US !] and agencies, so perfectly do they fulfill all the infinite requirements of his unchanging purpose. But not so with the Personality Circuit and the Adjusters; here God acts uniquely, directly, and exclusively.
2. GOD'S INFINITE POWER
3:2.9 We are all a part of the [infinite] Family of God, and we must therefore sometimes share in the family discipline. Many of the acts of God which so disturb and confuse us are the result of the decisions and final rulings of all-wisdom, empowering the Conjoint Actor [the Infinite Spirit as a Divine Activator of the united will of the Father and the Son] to execute the choosing of the infallible will of the infinite Mind, to enforce the decisions of the Personality of perfection, whose survey, vision, and solicitude embrace the highest and eternal welfare of all his vast and far-flung Creation.
4. GOD'S LIMITLESSNESS
3:4.3 And so with wisdom: The fact that mind is so freely distributed to the thinking of the realms in no wise impoverishes the Central Source of divine wisdom. As the universes multiply, and beings of the realms increase in number to the limits of comprehension, if mind continues without end to be bestowed upon these beings of high and low estate, still will God’s Central Personality [I AM] continue to embrace the same Eternal, Infinite, and all-wise Mind. [If you can not yet master your mind, you may now freely ask for the perfect Mind of our Master JESUS here to Guide you into All Truth: GOD !]
5. THE FATHER'S SUPREME RULE
3:5.15 Throughout the universe, every unit is regarded as a part of the whole. Survival of the part is dependent on co-operation with the plan and purpose of the whole, the wholehearted desire and perfect willingness to do the Father’s divine will. The only evolutionary world without error (the possibility of unwise judgment) would be a world without free intelligence. In the Havona [all ultimate-transcendental-Absolute and all perfected] universe there are a billion perfect worlds with their perfect inhabitants, but evolving man must be fallible if he is to be free. Free and inexperienced intelligence cannot possibly at first be uniformly wise. The possibility of mistaken judgment (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgment.
PAPER 5 GOD'S RELATION TO THE INDIVIDUAL
4. GOD IN RELIGION
5:4.6 The Hebrews based their religion on goodness; the Greeks on beauty; both religions sought truth. Jesus revealed a God of love, and love is all-embracing of truth, beauty, and goodness. ["Love is the desire to do good to others."]
5. THE CONSCIOUSNESS OF GOD
5:5.1 Morality has its origin in the reason of self-consciousness; it is superanimal but wholly evolutionary. Human evolution embraces in its unfolding all endowments antecedent to the bestowal of the Adjusters and to the pouring out of the Spirit of Truth. But the attainment of levels of morality does not deliver man from the real struggles of mortal living. Man’s physical environment entails the battle for existence; the social surroundings necessitate ethical adjustments; the moral situations require the making of choices in the highest realms of reason; the spiritual experience (having realized God) demands that man find him and sincerely strive to be like him.
6. THE GOD OF PERSONALITY
5:6.12 Concerning those personalities who are not Adjuster indwelt: The attribute of choice-liberty is also bestowed by the Universal Father, and such persons are likewise embraced in the great circuit of divine love, the Personality Circuit of the Universal Father. God provides for the sovereign choice of all true personalities. No personal creature can be coerced into the eternal adventure; the portal of Eternity opens only in response to the freewill choice of the freewill sons of the God of free will. [Tremendous is the Gift of personality and free will given to humans by our loving Father on Paradise !!]
Topical Study 82 "Embrace"
Compiled 9/12/2014 by Dave@PureChristians.org
[Part 2 of many]
PAPER 7 RELATION OF THE ETERNAL SON TO THE UNIVERSE
3. RELATION OF THE ETERNAL SON TO THE INDIVIDUAL
7:3.1 In the local universe ascent the mortals of time look to the Creator Son [our Sovereign Universe Creator Jesus Christ Michael] as the personal representative of the Eternal Son. [and of the Universal Father and of the Universal Father-Eternal Son Union.] But when they begin the ascent of the superuniverse training regime, the pilgrims of time increasingly detect the supernal presence of the inspiring Spirit of the Eternal Son, and they are able to profit by the intake of this Ministry of spiritual energization. In Havona [the one billion immense Ultimater-Absolute Spheres surrounding the Isle of Paradise that we ascend through to qualify for Eternal Paradise Residence] the ascenders become still more conscious of the loving embrace of the all-pervading Spirit of the Original Son. At no stage of the entire mortal ascension does the Spirit of the Eternal Son indwell the mind or soul of the pilgrim of time, but his Beneficence is ever near and always concerned with the welfare and spiritual security of the advancing children of time.
4. THE DIVINE PERFECTION PLANS
7:4.1 The Eternal Son is in everlasting liaison with the Father in the successful prosecution of the Divine Plan of Progress: the universal plan for the creation, evolution, ascension, and perfection of will creatures. And, in divine faithfulness, the Son is the eternal equal of the Father.
7:4.2 The Father and his Son are as one in the formulation and prosecution of this gigantic attainment plan for advancing the material beings of time to the perfection of Eternity. This project for the spiritual elevation of the ascendant souls of space is a joint Creation of the Father and the Son, and they are, with the co-operation of the Infinite Spirit, engaged in associative execution of their Divine Purpose.
7:4.3 This divine plan of perfection attainment embraces three unique, though marvelously correlated, enterprises of universal adventure:
7:4.4 1. The Plan of Progressive Attainment. This is the Universal Father’s plan of evolutionary ascension, a program unreservedly accepted by the Eternal Son when he concurred in the Father’s proposal, “Let us make mortal creatures in our own image.” This provision for upstepping the creatures of time involves the Father’s bestowal of the Thought Adjusters and the endowing of material creatures with the prerogatives of personality.
7:4.5 2. The Bestowal Plan. The next universal plan is the great Father-Revelation enterprise of the Eternal Son and his Co-ordinate Sons. This is the proposal of the Eternal Son and consists of his bestowal of the Sons of God upon the evolutionary creations, there to personalize and factualize, to incarnate and make Real, the love of the Father and the mercy of the Son to the creatures of all universes. Inherent in the bestowal plan, and as a provisional feature of this ministration of love, the Paradise Sons act as rehabilitators of that which misguided creature will has placed in spiritual jeopardy. Whenever and wherever there occurs a delay in the functioning of the attainment plan, if rebellion, perchance, should mar or complicate this enterprise, then do the emergency provisions of the bestowal plan become active forthwith. The Paradise Sons stand pledged and ready to function as retrievers, to go into the very realms of rebellion and there restore the spiritual status of the spheres. And such a heroic service a Co-ordinate Creator Son did perform on earth in connection with his experiential Bestowal career of Sovereignty acquirement. [Our Jesus Christ Michael completed that in A.D. 30 on earth !]
7:4.6 3. The Plan of Mercy Ministry. When the attainment plan and the bestowal plan had been formulated and proclaimed, alone and of himself, the Infinite Spirit projected and put in operation the tremendous and universal enterprise of mercy ministry. This is the service so essential to the practical and effective operation of both the attainment and the bestowal undertakings, and the spiritual personalities of the Third Source and Center all partake of the spirit of mercy ministry which is so much a part of the nature of the Third Person of Deity. Not only in Creation but also in Administration, the Infinite Spirit functions truly and literally as the Conjoint Executive of the Father and the Son.
7:4.7 The Eternal Son is the personal trustee, the divine custodian, of the Father’s universal plan of creature ascension. Having promulgated the universal mandate, “Be you perfect, even as I am perfect,” the Father entrusted the execution of this tremendous undertaking to the Eternal Son; and the Eternal Son shares the fostering of this supernal enterprise with his divine co-ordinate, the Infinite Spirit. Thus do the Deities effectively Co-operate in the work of creation, control, evolution, revelation, and ministration — and if required, in restoration and rehabilitation.
PAPER 8 THE INFINITE SPIRIT
1. THE GOD OF ACTION
8:1.5 There now flashes through the creation of the Gods [The Paradise Trinity] the second form of energy, and this outflowing Spirit is instantly grasped by the spiritual gravity of the Eternal Son. Thus the twofold gravity-embraced universe is touched with the energy of Infinity and immersed in the spirit of Divinity. In this way is the soil of life prepared for the consciousness of mind made manifest in the associated intelligence circuits of the Infinite Spirit.
8:1.11 It is enough of a reach of the material mind of the children of time [humans] to conceive of the Father in Eternity. We know that any child can best relate himself to reality by first mastering the relationships of the child-parent situation and then by enlarging this concept to embrace the family as a whole. Subsequently the growing mind of the child will be able to adjust to the concept of family relations, to relationships of the community, the race, and the world, and then to those of the universe, the superuniverse, even the Universe of Universes.
PAPER 9 RELATION OF THE INFINITE SPIRIT TO THE UNIVERSE
6. THE MIND-GRAVITY CIRCUIT
9:6.3 Mind Gravity can operate independently of material and spiritual Gravity, but wherever and whenever the latter two impinge, Mind Gravity always functions. When all three are associated, Personality Gravity [a Presence Circuit] may embrace the material creature — physical or morontial, finite or absonite. But irrespective of this, the endowment of mind even in impersonal beings qualifies them to think and endows them with consciousness despite the total absence of personality.
9:6.4 Selfhood of personality dignity, human or divine, immortal or potentially immortal, does not however originate in either Spirit, mind, or matter; it is the [direct] Bestowal of the Universal Father. Neither is the interaction of Spirit, mind, and material gravity a prerequisite to the appearance of Personality Gravity. The Father’s Circuit may embrace a mind-material being who is unresponsive to Spirit Gravity, or it may include a mind-spirit being who is unresponsive to material gravity. The operation of Personality Gravity is always a volitional act of the Universal Father.
8. PERSONALITIES OF THE INFINITE SPIRIT
9:8.12 Both First Source and Third Source personalities are endowed with all and more than man associates with the concept of personality; they have minds embracing memory, reason, judgment, creative imagination, idea association, decision, choice, and numerous additional powers of intellect wholly unknown to mortals. With few exceptions the orders revealed to you possess form and distinct individuality; they are real beings. A majority of them are visible to all orders of Spirit existence.
PAPER 10 THE PARADISE TRINITY
8. THE TRINITY BEYOND THE FINITE
10:8.7 The Corps of the Finality embrace, among others, those mortals of time and space who have attained perfection in all that pertains to the will of God. As creatures and within the limits of creature capacity they fully and truly know God. Having thus found God as the Father of all creatures, these finaliters must sometime begin the quest for the superfinite Father. But this quest involves a grasp of the absonite [transcendental. Ultimate] nature of the Ultimate attributes and character of the Paradise Father. Eternity will disclose whether such an attainment is possible, but we are convinced, even if the finaliters do grasp this Ultimate of Divinity, they will probably be unable to attain the Superultimate levels of Absolute Deity.
PAPER 12 THE UNIVERSE OF UNIVERSES
7. THE PART AND THE WHOLE
12:7.7 The will of God does not uniformly prevail in the heart of the God-seeking material mortal, but if the time frame is enlarged beyond the moment to embrace the whole of the first life, then does God’s will become increasingly discernible in the Spirit fruits which are borne in the lives of the Spirit-led children of God. And then, if human life is further enlarged to include the morontia [soul-level Heavens] experience, the Divine will is observed to shine brighter and brighter in the spiritualizing acts of those creatures of time who have begun to taste the Divine delights of experiencing the relationship of the personality of man with the Personality of the Universal Father. [I am a Divinely Beloved son of I AM !]
PAPER 13 THE SACRED SPHERES OF PARADISE
13:0.7 The twenty-one Paradise satellites [Seven mysterious spheres of the Universal Father, seven luminous spheres of the Eternal Son and seven immense spheres of the Infinite Spirit circling around the nuclear Isle of Paradise ] serve many purposes in both central and superuniverses not disclosed in these narratives. You are able to understand so little of the life of these spheres that you cannot hope to gain anything like a consistent view of them, either as to nature or function; thousands of activities are there going on which are unrevealed to you. These twenty-one spheres embrace the potentials of the function of the Master Universe. These papers afford only a fleeting glimpse of certain circumscribed activities pertaining to the present universe age of the grand universe — rather, one of the seven sectors of the grand universe.
1. THE SEVEN SACRED WORLDS OF THE FATHER
13:1.12 The secrets of Vicegerington include the secrets of trinitization, and trinitization constitutes the secret of authority to represent the Trinity, to act as vicegerents of the Gods. Authority to represent the Trinity attaches only to those beings, revealed and unrevealed, who are trinitized, created, eventuated, or eternalized by any two or all three of the Paradise Trinity. Personalities brought into being by the trinitizing acts of certain types of glorified creatures represent no more than the conceptual potential mobilized in that trinitization, albeit such creatures may ascend the path of Deity embrace open to all of their kind.
PAPER 14 THE CENTRAL AND DIVINE UNIVERSE
2. CONSTITUTION OF HAVONA
14:2.6 All natural law is co-ordinated on a basis entirely different than in the dual-energy systems of the evolving creations. The entire central universe is organized in accordance with the threefold system of perfect and symmetrical control. Throughout the whole Paradise-Havona system there is maintained a perfect balance between all cosmic realities and all spiritual forces. Paradise, with an absolute grasp of material creation, perfectly regulates and maintains the physical energies of this central universe; the Eternal Son, as a part of his all-embracing spirit grasp, most perfectly sustains the spiritual status of all who indwell Havona. On Paradise nothing is experimental, and the Paradise-Havona system is a unit of creative perfection.
4. CREATURES OF THE CENTRAL UNIVERSE
14:4.18 In addition to the Havona natives, the inhabitants of the central universe embrace numerous classes of pattern beings for various universe groups — advisers, directors, and teachers of their kind and to their kind throughout creation. All beings in all universes are fashioned along the lines of some one order of pattern creature living on some one of the billion worlds of Havona. Even the mortals of time have their goal and ideals of creature existence on the outer circuits of these pattern spheres on high.
PAPER 15 THE SEVEN SUPERUNIVERSES
10. RULERS OF THE SUPERUNIVERSES
15:10.12 The remaining three orders, Mighty Messengers, Those High in Authority, and Those without Name and Number, are glorified ascendant mortals. The first of these orders came up through the ascendant regime and passed through Havona in the days of Grandfanda. [The first "pilgrim" discoverer of Havona] Having attained Paradise, they were mustered into the Corps of the Finality, embraced by the Paradise Trinity, and subsequently assigned to the supernal service of the Ancients of Days. As a class, these three orders are known as Trinitized Sons of Attainment, being of dual origin but now of Trinity service. Thus was the executive branch of the superuniverse government enlarged to include the glorified and perfected children of the evolutionary worlds.
PAPER 16 THE SEVEN MASTER SPIRITS
1. RELATION TO TRIUNE DEITY
16:1.3 But when the Seven Master Spirits vacate their individual seats of personal power and superuniverse authority and assemble about the Conjoint Actor in the triune Presence of Paradise Deity, then and there are they collectively representative of the functional power, wisdom, and authority of undivided Deity — the Trinity — to and in the evolving universes. Such a Paradise union of the primal sevenfold expression of Deity does actually embrace, literally encompass, all of every attribute and attitude of the three eternal Deities in Supremacy and in Ultimacy. To all practical intents and purposes the Seven Master Spirits do, then and there, encompass the functional domain of the Supreme-Ultimate to and in the Master Universe.
PAPER 17 THE SEVEN SUPREME SPIRIT GROUPS
1. THE SEVEN SUPREME EXECUTIVES
17:1.6 On the executive sphere of the [our] seventh superuniverse the staff engaged in keeping straight the affairs of Orvonton runs into numbers beyond human comprehension and embraces practically every order of celestial intelligence. All superuniverse services of personality dispatch (except Inspired Trinity Spirits and Thought Adjusters) pass through one of these seven executive worlds on their universe journeys to and from Paradise, and here are maintained the central registries for all personalities created by the Third Source and Center who function in the superuniverses. The system of material, morontial, and spiritual records on one of these executive worlds of the Spirit amazes even a being of my order.
6. THE LOCAL UNIVERSE CREATIVE SPIRITS
17:6.3 1. Initial Paradise Differentiation. When a Creator Son is personalized by the joint action of the Universal Father and the Eternal Son, simultaneously there occurs in the person of the Infinite Spirit what is known as the “supreme reaction of complement.” We do not comprehend the nature of this reaction, but we understand that it designates an inherent modification of those personalizable possibilities which are embraced within the Creative potential of the Conjoint Creator. The [Eternal] birth of a Coordinate Creator Son signalizes the birth within the Person of the Infinite Spirit of the potential of the future local universe Consort [Creative Spirit Partner] of this Paradise Son. We are not cognizant of this new prepersonal identification of entity, but we know that this fact finds place on the Paradise records of the career of such a Creator Son.
PAPER 18 THE SUPREME TRINITY PERSONALITIES
4. THE PERFECTIONS OF DAYS
18:4.5 Most of the Celestial Guardians and the High Son Assistants are assigned to the service of the major and the minor sectors, but the Trinitized Custodians (Trinity-embraced seraphim and midwayers) are the officers of the courts of all three divisions, functioning in the tribunals of the Ancients of Days, the Perfections of Days, and the Recents of Days. The Trinitized Ambassadors (Trinity-embraced ascendant mortals of Son- or Spirit-fused nature) may be encountered anywhere in a superuniverse, but the majority are in the service of the minor sectors.
PAPER 19 THE CO-ORDINATE TRINITY-ORIGIN BEINGS
3. THE DIVINE COUNSELORS
19:3.6 Divine Counselors are the perfection of the divine counsel of the Paradise Trinity. We represent, in fact are, the counsel of perfection. When we are supplemented by the experiential counsel of our associates, the perfected and Trinity-embraced beings of evolutionary ascent, our combined conclusions are not only complete but replete. When our united counsel has been associated, adjudicated, confirmed, and promulgated by a Universal Censor, it is very probable that it approaches the threshold of universal totality. Such verdicts represent the nearest possible approach to the absolute attitude of Deity within the time-space limits of the situation involved and the problem concerned.
4. THE UNIVERSAL CENSORS
19:4.4 Whenever and wherever a Universal Censor is present, then and there is the judgment of Deity. And since the Censors always render their verdicts in liaison with Perfectors of Wisdom and Divine Counselors, such decisions embrace the united wisdom, counsel, and judgment of the Paradise Trinity. In this juridical trio the Perfector of Wisdom would be the “I was,” the Divine Counselor the “I will be,” but the Universal Censor is always “I am.”
Topical Study 82 "Embrace"
Compiled 9/15/2014 by Dave@PureChristians.org
[Part 3 of many]
PAPER 20 THE PARADISE SONS OF GOD
20:0.1 As they function in the superuniverse of Orvonton, the Sons of God are classified under three general heads:
20:0.2 1. The Descending Sons of God.
20:0.3 2. The Ascending Sons of God.
20:0.4 3. The Trinitized Sons of God.
20:0.5 Descending orders of sonship include personalities who are of direct and divine creation. Ascending sons, such as mortal creatures, achieve this status by experiential participation in the creative technique known as evolution. Trinitized Sons are a group of composite origin which includes all beings embraced by the Paradise Trinity even though not of direct Trinity origin.
9. PLANETARY SERVICE OF THE DAYNALS
20:9.5 The Trinity Teacher Sons seem to be so completely identified with the regime of mortal progression through the earlier stages of evolutionary ascension that we are often led to speculate regarding their possible association with the [ -- ascendant, Spirit-perfected humans who have achieved Paradise Residence with God --] finaliters in the undisclosed career of the future universes. We observe that the administrators of the superuniverses are part Trinity-origin personalities and part Trinity-embraced ascendant evolutionary creatures. We firmly believe that the Teacher Sons and the finaliters are now engaged in acquiring the experience of time-association which may be the preliminary training to prepare them for close association in some unrevealed future destiny. On Uversa it is our belief that, when the superuniverses are finally settled in Light and Life, these Paradise Teacher Sons, who have become so thoroughly familiar with the problems of evolutionary worlds and have been so long associated with the career of evolutionary mortals, will probably be transferred to eternal association with the Paradise Corps of the Finality.
PAPER 22 THE TRINITIZED SONS OF GOD
1 The Trinity-Embraced Sons
22:1.1 All Trinity-embraced sons are originally of dual or single origin, but subsequent to the Trinity embrace they are forever devoted to Trinity service and assignment. This corps, as revealed and as organized for superuniverse service, embraces seven orders of personalities:
22:1.2 1 . Mighty Messengers.
22:1.3 2. Those High in Authority.
22:1.4 3. Those without Name and Number.
22:1.5 4. Trinitized Custodians.
22:1.6 5. Trinitized Ambassadors.
22:1.7 6. Celestial Guardians.
22:1.8 7. High Son Assistants.
22:1.9 These seven groups of personalities are further classified, according to origin, nature, and function, into three major divisions: the Trinitized Sons of Attainment, the Trinitized Sons of Selection, and the Trinitized Sons of Perfection.
22:1.10 The Trinitized Sons of Attainment — the Mighty Messengers, Those High in Authority, and Those without Name and Number — are all Adjuster-fused ascendant mortals who have attained Paradise and the Corps of the Finality. But they are not finaliters; when they have been Trinity embraced, their names are removed from the finaliter roll call. The new sons of this order pass through specific courses of training, for comparatively short periods, on the circuit headquarters planets of the Havona circuits under the direction of the Eternals of Days. Thereafter they are assigned to the services of the Ancients of Days in the seven superuniverses.
22:1.11 The Trinitized Sons of Selection embrace the Trinitized Custodians and the Trinitized Ambassadors. They are recruited from certain of the evolutionary seraphim and translated midway creatures who have traversed Havona and have attained Paradise, as well as from certain of the Spirit-fused and the Son-fused mortals who have likewise ascended to the central Isle of Light and Life. Subsequent to their embrace by the Paradise Trinity and after a brief training in Havona, the Trinitized Sons of Selection are assigned to the courts of the Ancients of Days.
22:1.12 The Trinitized Sons of Perfection. The Celestial Guardians and their co-ordinates, the High Son Assistants, comprise a unique group of twice-trinitized personalities. They are the creature-trinitized sons of Paradise-Havona personalities or of perfected ascendant mortals who have long distinguished themselves in the Corps of the Finality. Some of these creature-trinitized sons, after service with the Supreme Executives of the Seven Master Spirits and after serving under the Trinity Teacher Sons, are retrinitized (embraced) by the Paradise Trinity and then commissioned to the courts of the Ancients of Days as Celestial Guardians and as High Son Assistants. Trinitized Sons of Perfection are assigned directly to the superuniverse service without further training.
22:1.13 Our Trinity-origin associates — Perfectors of Wisdom, Divine Counselors, and Universal Censors — are of stationary numbers, but the Trinity-embraced sons are constantly increasing. All seven orders of Trinity-embraced sons are commissioned as members of one of the seven superuniverse governments, and the number in the service of each superuniverse is exactly the same; not one has ever been lost. Trinity-embraced beings have never gone astray; they may stumble temporarily, but not one has ever been adjudged in contempt of the superuniverse governments. The Sons of Attainment and the Sons of Selection have never faltered in the service of Orvonton, but the Trinitized Sons of Perfection have sometimes erred in judgment and thereby caused transient confusion.
22:1.14 Under the direction of the Ancients of Days all seven orders function very much as self-governing groups. Their scope of service is far-flung; Trinitized Sons of Perfection do not leave the superuniverse of assignment, but their trinitized associates range the Grand Universe, journeying from the evolutionary worlds of time and space to the eternal Isle of Paradise. They may function in any of the superuniverses, but they do so always as members of the supergovernment of original designation.
22:1.15 Apparently the Trinity-embraced sons have been permanently assigned to the service of the seven superuniverses; certainly this assignment is for the duration of the present [Grand] Universe age, but we have never been informed that it is to be Eternal.
2. THE MIGHTY MESSENGERS
22:2.1 Mighty Messengers belong to the ascendant group of the Trinitized Sons. They are a class of perfected mortals who have been rebellion tested or otherwise equally proved as to their personal loyalty; all have passed through some definite test of universe allegiance. At some time in their Paradise ascent they stood firm and loyal in the face of the disloyalty of their superiors, and some did actively and loyally function in the places of such unfaithful leaders.
22:2.2 With such personal records of fidelity and devotion, these ascending mortals pass on through Havona with the stream of the pilgrims of time, attain Paradise, graduate therefrom, and are mustered into the Corps of the Finality. Thereupon they are trinitized in the secret embrace of the Paradise Trinity and subsequently are commissioned to become associated with the Ancients of Days in the administration of the governments of the seven superuniverses.
22:2.3 Every ascendant mortal of insurrectionary experience who functions loyally in the face of rebellion is eventually destined to become a Mighty Messenger of the superuniverse service. Likewise is any ascendant creature who effectively prevents such upheavals of error, evil, or sin; for action designed to prevent rebellion or to effect higher types of loyalty in a universe crisis is regarded as of even greater value than loyalty in the face of actual rebellion.
22:2.4 The senior Mighty Messengers were chosen from those ascendant mortals of time and space who were among the earlier Paradise arrivals, many having traversed Havona in the times of Grandfanda. [the first mortal ascender.] But the first trinitizing of Mighty Messengers was not effected until the candidate corps contained representatives from each of the seven superuniverses. And the last group of this order to qualify on Paradise embraced ascendant pilgrims from the local universe of Nebadon. [Our large local universe of Nebadon is a younger one of the 700,000 local universes.]
22:2.5 Mighty Messengers are embraced by the Paradise Trinity in classes of seven hundred thousand, one hundred thousand for assignment to each superuniverse. [One per local universe] Almost one trillion Mighty Messengers are commissioned on Uversa, and there is every reason to believe that the number serving in each of the seven superuniverses is exactly the same.
22:2.6 I am a Mighty Messenger, and it may interest humans of earth to know that the companion and associate of my mortal experience was also triumphant in the great test, and that, though we were many times and for long periods separated in the agelong inward ascent to Havona, we were [Trinity] embraced in the same seven-hundred-thousand group, and that we spent our time passing through Vicegerington in close and loving association. We were finally commissioned and together assigned to Uversa of Orvonton, and we are often dispatched in company for the execution of assignments requiring the services of two Messengers.
22:2.7 Mighty Messengers, in common with all Trinity-embraced sons, are assigned to all phases of superuniverse activities. They maintain constant connection with their headquarters through the superuniverse reflectivity service. Mighty Messengers serve in all sectors of a superuniverse and frequently execute missions to the local universes and even to the individual worlds, as I do on this occasion. [to our world, around A.D. 1935, and maybe remaining longer.]
22:2.8 In the superuniverse courts, Mighty Messengers act as defenders of both individuals and planets when they come up for adjudication; they also assist the Perfections of Days in the direction of the affairs of the major sectors. As a group, their chief assignment is that of superuniverse observers. They are stationed on the various headquarters worlds and on individual planets of importance as the official observers of the Ancients of Days. When so assigned, they also serve as advisers to the authorities directing the affairs of the spheres of their sojourn. The Messengers take active part in all phases of the ascendant scheme of mortal progression. With their associates of mortal origin they keep the supergovernments in close and personal touch with the status and progression of the plans of the descending Sons of God. [Our Creator Son, Melchizedeks, and lower Sons of God.]
22:2.9 Mighty Messengers are fully conscious of their entire ascendant careers, and that is why they are such useful and sympathetic ministers, understanding messengers, for service on any world of space and to any creature of time. As soon as you are delivered from the flesh, you will communicate freely and understandingly with us since we spring from all the races on all the evolutionary worlds of space, that is, from those mortal races that are indwelt by, and subsequently fused with, Thought Adjusters. [It is probable that in the distant future, we humans from Earth will each serve for a period of time as a Mighty Messenger; as Earth has suffered a double default of Lucifer and Satan about 200,000 years ago and then Adam and Eve default about 37,000 years ago. Some humans today are working here to stop or prevent further sin and darkness caused by many selfish, unspiritual mortals. Yes, Jesus, from A.D.30 on, did fully win full spiritual Sovereignty and has removed all demonic influences here upon humans; but humans do have freewill; and many humans continue today to willingly embrace evil, sin, and some iniquity on their own. To have this planet accepted into the Superuniverse circuit in Light and Life, many more humans here will have to decide to become much more moral and also willingly follow Jesus in Spirit and in Truth.]
3. THOSE HIGH IN AUTHORITY
22:3.1 Those High in Authority, the second group of the Trinitized Sons of Attainment, are all Adjuster-fused beings of mortal origin. These are the perfected mortals who have exhibited superior administrative ability and have shown extraordinary executive genius throughout their long ascending careers. They are the cream of governing ability derived from the surviving mortals of space.
22:3.2 Seventy thousand of Those High in Authority are trinitized at each Trinity liaison. [Trinity embrace.] Though the local universe of Nebadon is a comparatively young creation, it has representatives among a recently trinitized class of this order. There are now commissioned in Orvonton [our superuniverse #7 of seven] more than ten billion of these skillful administrators. Like all separate orders of celestial beings, they maintain their own headquarters on Uversa, [the central Headquarters of our superuniverse] and like the other Trinity-embraced sons, their reserves on Uversa act as the central directing body of their order in Orvonton.
22:3.3 Those High in Authority are administrators without limitation. They are the everywhere-present and always-efficient executives of the Ancients of Days. They serve on any sphere, on any inhabited world, and in any phase of activity in any of the seven superuniverses.
22:3.4 Having superb administrative wisdom and unusual executive skill, these brilliant beings assume to present the cause of justice in behalf of the superuniverse tribunals; they foster the execution of justice and the rectification of misadaptations in the evolutionary universes. Therefore, if you should ever be cited for errors of judgment while you are ascending the worlds and spheres of your ordained cosmic progression, it is hardly likely that you would suffer injustice since your prosecutors would be onetime ascendant creatures who are personally familiar with every step of the career you have traversed and are traversing.
4. THOSE WITHOUT NAME AND NUMBER
22:4.1 Those without Name and Number constitute the third and last group of the Trinitized Sons of Attainment; they are the ascendant souls who have developed the ability to worship beyond the skill of all the sons and daughters of the evolutionary races from the worlds of time and space. They have acquired a spiritual concept of the eternal purpose of the Universal Father which comparatively transcends the comprehension of the evolutionary creatures of name or number; therefore are they denominated Those without Name and Number. More strictly translated, their name would be "Those above Name and Number."
22:4.2 This order of sons is embraced by the Paradise Trinity in groups of seven thousand. There are of record on Uversa over one hundred million of these sons commissioned in Orvonton.[That averages just over one per 10,000 inhabited planets.]
22:4.3 Since Those without Name and Number are the superior spiritual minds of the survival races, they are especially qualified to sit in judgment and to render opinions when a spiritual viewpoint is desirable, and when experience in the ascendant career is essential to an adequate comprehension of the questions involved in the problem to be adjudicated. They are the supreme jurors of Orvonton. A maladministered jury system may be more or less of a travesty of justice on some worlds, but on Uversa and its extension tribunals we employ the highest type of evolved spiritual mentality as juror-judges. Adjudication is the highest function of any government, and those who are intrusted with verdict rendering should be chosen from the highest and most noble types of the most experienced and understanding individuals.
22:4.4 The selection of candidates for the trinitization classes of Mighty Messengers, Those High in Authority, and Those without Name and Number is inherent and automatic. The selective techniques of Paradise are not in any sense arbitrary. Personal experience and spiritual values determine the personnel of the Trinitized Sons of Attainment. Such beings are equal in authority and uniform in administrative status, but they all possess individuality and diverse characters; they are not standardized beings. All are characteristically different, depending on the differentials of their ascendant careers.
22:4.5 In addition to these experiential qualifications, the Trinitized Sons of Attainment have been trinitized in the divine embrace of the Paradise Deities. Consequently they function as the co-ordinate associates of the Stationary Sons of the Trinity, for the Trinity embrace does seem to precipitate out of the stream of future time many of the unrealized potentials of creature beings. But this is true concerning only that which pertains to the present universe age.
22:4.6 This group of sons is chiefly, but not wholly, concerned with the services of the ascendant career of the time-space mortals. If the viewpoint of a mortal creature is ever in doubt, the question is settled by appeal to an ascendant commission consisting of a Mighty Messenger, One High in Authority, and One without Name and Number.
22:4.7 [Important !] You mortals who read this message may yourselves ascend to Paradise, attain the Trinity embrace, and in remote future ages be attached to the service of the Ancients of Days in one of the seven superuniverses, and sometime be assigned to enlarge the Revelation of Truth to the evolving inhabited planet, even as I am now functioning on earth. [!!]
Topical Study 82 "Embrace"
Compiled 9/17/2014 by Dave@PureChristians.org
[Part 4 of many]
PAPER 22 THE TRINITIZED SONS OF GOD
5. THE TRINITIZED CUSTODIANS
22:5.1 The Trinitized Custodians are Trinitized Sons of Selection. Not only do you races and other mortals of survival value traverse [the one billion Ultimate-Absolute super-spheres of] Havona, attain Paradise, and sometimes find themselves destined to superuniverse service with the Stationary Sons of the Trinity, but your faithful seraphic guardians [your Guardian Angel pair] and your equally faithful midway associates [They are midway between the lower humans and the seraphic angels who are higher in spiritual achievements than humans.] may also become candidates for the same Trinity recognition and superb personality destiny.
22:5.2 Trinitized Custodians are ascendant seraphim and translated midway creatures who have passed through Havona and have attained Paradise and the Corps of the Finality. Subsequently they were embraced by the Paradise Trinity and were assigned to the service of the Ancients of Days.
22:5.3 The candidates for the Trinity embrace from among the ascendant seraphim are accorded this recognition because of their valiant co-operation with some ascendant mortal who attained the Corps of the Finality and was subsequently trinitized. [A Mighty Messenger of the Revelatory Corps of our superuniverse of Orvonton, now working on earth, states:] My own seraphic guardian of the mortal career went through with me, was later trinitized, and now is attached to the Uversa [the headquarters of our superuniverse] government as a Trinitized Custodian.
22:5.4 And so with the midway creatures; many are translated and achieve Paradise and, along with the seraphim and for the same reasons, are Trinity embraced and commissioned as Custodians in the superuniverses.
22:5.5 The Trinitized Custodians are embraced by the Paradise Trinity in groups of seventy thousand, and one seventh of each group is assigned to a superuniverse. There are now in the service of Orvonton slightly over ten million of these trusted and high Custodians. They serve on Uversa and on the major and minor headquarters spheres. In their labors they are assisted by a corps of several billion seconaphim and other able superuniverse personalities.
22:5.6 The Trinitized Custodians start out their careers as custodians, and they continue as such in the affairs of the supergovernments. In a way, they are officers of their superuniverse governments, but they do not deal with individuals, as do the Celestial Guardians. The Trinitized Custodians administer group affairs and foster collective projects. They are the custodians of records, plans, and institutions; they act as the trustees of undertakings, personality groups, ascendant projects, morontia plans, universe projections, and innumerable other enterprises.
6. THE TRINITIZED AMBASSADORS
22:6.1 Trinitized Ambassadors are the second order of the Trinitized Sons of Selection and like their associates, the Custodians, are recruited from two types of ascendant creatures. Not all ascending mortals are Adjuster or Father fused; some are Spirit fused, some are Son fused. Certain of these Spirit- and Son-fused mortals reach Havona and attain Paradise. From among these Paradise ascenders, candidates are selected for the Trinity embrace, and from time to time they are trinitized in classes of seven thousand. They are then commissioned in the superuniverses as Trinitized Ambassadors of the Ancients of Days. Almost one-half billion are registered on Uversa.
22:6.2 Trinitized Ambassadors are selected for the Trinity embrace upon the advices of their Havona teachers. They represent the superior minds of their respective groups and are, therefore, best qualified to assist the superuniverse rulers in understanding and in administering the interests of those worlds from which the Spirit-fused mortals hail. The Son-fused Ambassadors are of great assistance in our dealings with problems involving the Son-fused order of personality.
22:6.3 Trinitized Ambassadors are the emissaries of the Ancients of Days for any and all purposes, to any and all worlds or universes within the superuniverse of their assignment. The render particular and important services on the headquarters of the minor sectors, and they perform the numberless miscellaneous assignments of a superuniverse. They are the emergency or reserve corps of the Trinitized Sons of the supergovernments, and they are therefore available for a great range of duties. They engage in thousands upon thousands of undertakings in superuniverse affairs which it is impossible to portray to human minds since there is nothing transpiring on earth that is in any way analogous to these activities.
7. TECHNIQUE OF TRINITIZATION
22:7.1 I cannot fully unfold to the material mind the experience of the Supreme Creative performance of perfect and perfected spiritual beings -- the act of trinitization. The techniques of trinitization are among the secrets of Vicegerington and Solitarington and are revealable to, and understandable by, none save those who have passed through these unique experiences. Therefore is it beyond the possibility of any being successfully to portray to the human mind the nature and purport of this extraordinary transaction.
22:7.2 Aside from the Deities, only Paradise-Havona personalities and certain members of each of the finaliter corps [including Spirit-perfected human Sons of God on Paradise] engage in trinitization. Under specialized conditions of Paradise perfection, these superb beings may embark upon the unique adventure of concept-identity, and they are many times successful in the production of a new being, a creature-trinitized son.
22:7.3 The glorified creatures who engage in such adventures of trinitization may participate in only one such experience, whereas with the Paradise Deities there seems to be no limit to the continued enactment of trinitization episodes. Deity seems to be limited in just one respect: There can be only one Original and Infinite Spirit, only one infinite Executive of the united will of the Father-Son.
22:7.4 The ascendant Adjuster-fused mortal finaliters who have attained certain levels of Paradise culture and spiritual development are among those who can essay to trinitize a creature being. Mortal-finaliter companies, when stationed on Paradise, are granted a recess every millennium of Havona time. [possibly about 365 million of our years ?] There are seven different ways such finaliters may elect to spend this duty-free period, and one of these is, in association with some fellow finaliter or some Paradise-Havona personality, to attempt the enactment of creature trinitization.
22:7.5 If two mortal finaliters, on going before the Architects of the Master Universe, demonstrate that they have independently chosen an identical concept for trinitization, the Architects are empowered, on their own discretion, to promulgate mandates permitting these glorified mortal ascenders to extend their recess and to remove themselves for a time to the trinitizing sector of the Paradise Citizens. At the end of this assigned retreat, if they report that they have singly and jointly elected to make the paradisiacal effort to spiritualize, idealize, and actualize a selected and original concept which has not theretofore been trinitized, then does Master Spirit Number Seven issue orders authorizing such an extraordinary undertaking.
22:7.6 Unbelievably long periods of time are sometimes consumed in these adventures; an age seems to pass [maybe a trillion of our years] before these faithful and determined onetime mortals--and sometimes Paradise-Havona personalities--finally achieve their goal, really succeed in bringing their chosen concept of universal truth into actual being. And not always do these devoted couples [likely one with male Spirit nature and one with female Spirit nature] meet with success; many times they fail, and that through no discoverable error on their part. Candidates for trinitization who thus fail are admitted to a special group of finaliters who are designated as beings who have made the Supreme effort and sustained the Supreme disappointment. When the Paradise Deities unite to trinitize, they always succeed, but not so with a homogeneous pair of creatures, the attempted union of two members of the same order of being.
22:7.7 When a new and original being is trinitized by the Gods, the Divine Parents are in deity potential unchanged; but when exalted creature beings enact such a Creative episode, one of the contracting and participating individuals undergoes a unique personality modification. The two ancestors of a creature-trinitized son become in a certain sense spiritually as one. We believe that this status of bi-unification of certain spiritual phases of personality will probably prevail until such time as the Supreme Being shall have attained full and completed manifestation of personality in the Grand Universe. [The two Spirit human parents do retain their eternal, unique individual God-given personalities; only some spiritual phases are unified in this long, first, Supreme Age.]
22:7.8 Simultaneously with the appearance of a new creature-trinitized son, there occurs this functional spiritual union of the two ancestors; the two trinitizing parents become one on the ultimate [Master Universe] functional level. No created being in the universe can fully explain this amazing phenomenon; it is a near-divine experience. When the Father and the Son united to eternalize the Infinite Spirit, upon the accomplishment of their purpose they immediately became as One and ever since have been One. And while the trinitization union of two creatures is on the order of the infinite scope of the perfect Deity union of the Universal Father and the Eternal Son, the repercussions of creature trinitization are not eternal in nature; they will terminate upon the completed factualization of the experiential Deities. [Supreme, Ultimate and maybe Absolute experiential Deities]
22:7.9 While these parents of creature-trinitized sons become as one in their universe assignments, they continue to be reckoned as two personalities in the makeup and roll call of the Corps of the finality and of the Architects of the Master Universe. During the current universe age, all trinitization-united parents are inseparable in assignment and function; where one goes the other goes, what one does the other does. If parental bi-unification involves a mortal (or other) finaliter and a Paradise-Havona personality, the united parental beings function neither with the Paradisers, Havoners, nor finaliters. Such mixed unions forgather in a special corps made up of similar beings. And in all trinitization unions, mixed or otherwise, the parental beings are conscious of, and can communicate with, each other, and they can perform duties that neither could have previously discharged.
22:7.10 The Seven Master Spirits have authority to sanction the trinitizing union of finaliters and Paradise-Havona personalities, and such mixed liaisons are always successful. The resultant magnificent creature-trinitized sons are representative of concepts unsuited to the comprehension of either the eternal creatures of Paradise or the time creatures of space; hence they become the wards of the Architects of the Master Universe. These trinitized sons of destiny embody ideas, ideals, and experience which apparently pertain to a future universe age and are therefore of no immediate practical value to either the super- or central universe administrations. These unique sons of the children of time and the citizens of eternity are all held in reserve on Vicegerington, where they are engaged in the study of the concepts of time and the realities of eternity in a special sector of the sphere occupied by the secret colleges of the corps of the Creator Sons. [Our Creator Father-Son Jesus Christ Michael will lead us much later into ultimate Master Universe service ! and beyond !]
22:7.11 The Supreme Being is the unification of three phases of Deity reality: God the Supreme, the spiritual unification of certain finite aspects of the Paradise Trinity; the Almighty Supreme, the power unification of the grand universe Creators; and the Supreme Mind, the individual contribution of the Third Source and Center and his co-ordinates to the reality of the Supreme Being. In their trinitization adventures the superb creatures of the central universe and Paradise are engaged in a threefold exploration of the Deity of the Supreme which results in the production of three orders of creature-trinitized sons:
22:7.1 12. Ascender-trinitized Sons. In their creative efforts the finaliters are attempting to trinitize certain conceptual realities of the Almighty Supreme which they have experientially acquired in their ascension through time and space to Paradise.
22:7.13 2. Paradise-Havona-trinitized Sons. The creative efforts of the Paradise Citizens and the Havoners result in the trinitization of certain high spiritual aspects of the Supreme Being which they have experientially acquired on a supersupreme background bordering on the Ultimate and the Eternal.
22:7.14 3. Trinitized Sons of Destiny. But when a finaliter and a Paradise-Havoner together trinitize a new creature, this conjoint effort repercusses in certain phases of the Supreme-Ultimate Mind. The resulting Creature-trinitized Sons are supercreational; they represent actualities of Supreme-Ultimate Deity which have not been otherwise experientially attained, and which, therefore, automatically fall within the province of the Architects of the Master Universe, Custodians of those things which transcend the creational limits of the present universe age. The Trinitized Sons of Destiny embody certain aspects of the unrevealed Master Universe function of the Supreme-Ultimate. We do not know a great deal about these conjoint children of time and eternity, but we know much more than we are permitted to Reveal. [Interesting ! This Fifth Epochal Revelation has some further hints to engage our God-given creative imaginations ! Beautiful !]
8. THE CREATURE-TRINITIZED SONS
22:8.1 In addition to the creature-trinitized sons considered in this narrative, there are numerous unrevealed orders of creature-trinitized beings--the diverse progeny of the multiple liaisons of seven finaliter corps and Paradise-Havona personalities. But all these creature-trinitized beings, revealed and unrevealed, are endowed with personality by the Universal Father.
22:8.2 When new ascender-trinitized and Paradise-Havona-trinitized sons are young and untrained, they are usually dispatched for long periods of service on the seven Paradise spheres of the Infinite Spirit, where they serve under the tutelage of the Seven Supreme Executives. Subsequently they may be adopted for further training in the local universes by the Trinity Teacher Sons.
22:8.3 These adopted sons of high and glorified creature origin are the apprentices, student helpers, of the Teacher Sons, and as regards classification they are often temporarily numbered with these Sons. They may and do execute many noble assignments in self-denial in behalf of their chosen realms of service.
22:8.4 The Teacher Sons in the local universes may nominate their creature-trinitized wards for embrace by the Paradise Trinity. Emerging from this embrace as Trinitized Sons of Perfection, they enter the service of the Ancients of Days in the seven superuniverses, that being the present known destiny of this unique group of twice-trinitized beings.
22:8.5 Not all creature-trinitized sons are Trinity embraced; many become the associates and ambassadors of the Seven Master Spirits of Paradise, of the Reflective Spirits of the superuniverses, and of the Mother Spirits of the local creations. Others may accept special assignments on the Eternal Isle.[Paradise.] Still others may enter the special services on the [seven] Secret worlds of the Father and on the [seven] Paradise spheres of the Spirit. Eventually many find their way into the conjoint corps of the Trinitized Sons on the inner circuit of Havona.