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Teacher-Brother Dave's Compilation

of TOPICAL STUDIES from

The New Epochal Revelation of Truth, Page 483


(The current one is on our Home Page, left column)


Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2024 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.

[My added comments of explanation below are in these square brackets]

Topical Study number 147

"TRUTH - The Truth"

Part 100


Compiled June 12, 2024 by Dave@PureChristians.org

PAPER 189 THE RESURRECTION, Cont.

[Paper:Section.Paragraph (numbers)]

1. THE MORONTIA TRANSIT

189:1.1 At two forty-five Sunday morning, [April 09, A.D. 30] the Paradise incarnation commission, consisting of seven unidentified Paradise personalities, arrived on the scene and immediately deployed themselves about the tomb. At ten minutes before three, intense vibrations of commingled material and morontia activities began to issue from Joseph's new tomb, and at two minutes past three o'clock, this Sunday morning, April 9, A.D. 30, [just twelve minutes] the resurrected morontia form and personality of Jesus of Nazareth came forth from the tomb. [This personality is one combined Jesus Christ Michael Personality; He is still fully our Creator God and fully perfected Spirit Man. This was covered here before. Please use our Word Search Tool, near the top of this Home page, for "THE INCARNATION - MAKING TWO ONE" (Paper 120:4 page 1331) and carefully peruse that again.]

189:1.2 After the resurrected Jesus emerged from his burial tomb, the body of flesh in which he had lived and wrought on earth for almost thirty-six years was still lying there in the sepulchre niche, undisturbed and wrapped in the linen sheet, just as it had been laid to rest by Joseph and his associates on Friday afternoon. Neither was the stone before the entrance of the tomb in any way disturbed; the seal of Pilate was still unbroken; the soldiers were still on guard. The temple guards had been on continuous duty; the Roman guard had been changed at midnight. None of these watchers suspected that the object of their vigil had risen to a new and higher [morontia soul] form of existence, and that the body which they were guarding was now a discarded outer covering which had no further connection with the delivered and resurrected morontia personality of Jesus.

189:1.3 Mankind is slow to perceive that, in all that is personal, matter is the skeleton of morontia, and that both are the reflected shadow of enduring spirit reality. How long before you will regard time as the moving image of eternity and space as the fleeting shadow of Paradise realities? [Tremendous Truths ! Maybe in about 3,000 more years here the average humans on earth will grasp some of that ! Mankind here is still evolving and growing ever wiser.]

189:1.4 As far as we can judge, no creature of this universe nor any personality from another universe had anything to do with this morontia resurrection of Jesus of Nazareth. On Friday he laid down his life as a mortal of the realm; on Sunday morning he took it up again as a morontia being of your system in Norlatiadek. There is much about the resurrection of Jesus which we do not understand. But we know that it occurred as we have stated and at about the time indicated. We can also record that all known phenomena associated with this mortal transit, or morontia resurrection, occurred right there in Joseph's new tomb, where the mortal material remains of Jesus lay wrapped in burial cloths.

189:1.5 We know that no creature of the local universe participated in this morontia awakening. We perceived the seven [very high Spirit] personalities of Paradise surround the tomb, but we did not see them do anything in connection with the Master's awakening. Just as soon as Jesus appeared beside Gabriel, just above the tomb, the seven personalities from Paradise signalized their intention of immediate departure for Uversa. [Uversa is the headquarters of our Superuniverse of Orvonton which will have one trillion human inhabited planets when this first Grand Universe Age is finished. It has many other higher heavenly and Paradisical spheres on which we will further learn in Spirit and in Truth as we continue higher into eternal perfection and then Eternal Paradise Residence and unending other adventures in the Family of God !]

189:1.6 Let us forever clarify the concept of the resurrection of Jesus by making the following statements:

189:1.7 #1. His material or physical body was not a part of the resurrected personality. [Humans also do not "bodily ascend" up into the next higher Heaven. "Ashes to ashes and dust to dust" is true. The atoms in human bodies remain on earth unless blasted out in space by a rocket at 25,000 miles-per-hour escape velocity; but that would not resurrect us ! We ascend at physical death by the Power of God and Jesus as One in Spirit here and with many assistants into a much more real, much better, much higher, more enduring soul form -- a morontia body living on a morontia level higher sphere. Later we become much higher Spirit forms in seven major stages, then Paradise Residence with and within God the Father-Infinite I AM and always with our Creator Father-Son Jesus Christ Michael ! A very glorious and sacred destiny freely awaits each one of us, if we really desire same !] When Jesus came forth from the tomb, his body of flesh remained undisturbed in the sepulchre. He emerged from the burial tomb without moving the stones before the entrance and without disturbing the seals of Pilate.

189:1.8 #2. He did not emerge from the tomb as a spirit nor as [Christ] Michael of Nebadon; he did not appear in the [Spirit] form of the Creator Sovereign, such as he had had before his incarnation in the likeness of mortal flesh on Urantia.

189:1.9 #3. He did come forth from this tomb of Joseph in the very likeness of the morontia personalities of those who, as resurrected morontia ascendant beings, emerge from the resurrection halls of the first mansion world of this local system. And the presence of the Michael memorial in the center of the vast court of the resurrection halls of mansonia number one leads us to conjecture that the Master's resurrection on Urantia was in some way fostered on this, the first of the system mansion worlds. [There are several mysteries remaining to us which will be revealed in stages as we become real on these many higher levels !]

189:1.10 The first act of Jesus [some of his Sovereign duties as Michael:] on arising from the tomb was to greet Gabriel and instruct him to continue in executive charge of universe affairs under Immanuel, and then he directed the chief of the Melchizedeks to convey his [Michael] brotherly greetings to Immanuel. He thereupon asked the Most High of Edentia for the certification of the Ancients of Days as to his mortal transit; and turning to the assembled morontia groups of the seven mansion worlds, here gathered together to greet and welcome their Creator [Michael] as a creature of their order, Jesus spoke the first words of the postmortal career. Said the morontia Jesus: "Having finished my life in the flesh, I would tarry here for a short time in transition form that I may more fully know the life of my ascendant creatures and further reveal the will of my Father in Paradise."

189:1.11 After Jesus had spoken, he signaled to the Personalized Adjuster, and all universe intelligences who had been assembled on Urantia to witness the resurrection were immediately dispatched to their respective universe assignments. [The Personalized Adjuster and Jesus are both Paradise Deity level. More on this deep mystery has been covered before in the five Thought Adjuster Papers.]

189:1.12 Jesus now began the contacts of the morontia level, being introduced, as a creature, to the requirements of the life he had chosen to live for a short time on Urantia. This initiation into the morontia world required more than an hour of Urantia time and was twice interrupted by his desire to communicate with his former associates in the flesh as they came out from Jerusalem wonderingly to peer into the empty tomb to discover what they considered evidence of his resurrection.

189:1.13 Now is the mortal transit of Jesus -- the morontia resurrection of the Son of Man -- completed. The transitory experience of the Master as a personality midway between the material and the spiritual has begun. And he has done all this through power inherent within himself; [as our Eternal Universe Creator Father Michael] no personality has rendered him any assistance. He now lives as Jesus of morontia, and as he begins this morontia life, the material body of his flesh lies there undisturbed in the tomb. The soldiers are still on guard, and the seal of the governor about the rocks has not yet been broken.

2. THE MATERIAL BODY OF JESUS

189:2.1 At ten minutes past three o'clock, as the resurrected Jesus fraternized with the assembled morontia personalities from the seven mansion worlds in your system, the chief of archangels -- the angels of the resurrection -- approached Gabriel and asked for the mortal body of Jesus. Said the chief of the archangels: "We may not participate in the morontia resurrection of the bestowal experience of Michael our sovereign, but we would have his mortal remains put in our custody for immediate dissolution. We do not propose to employ our technique of dematerialization; we merely wish to invoke the process of accelerated time. It is enough that we have seen the Sovereign live and die on Urantia; the hosts of heaven would be spared the memory of enduring the sight of the slow decay of the human form of the Creator and Upholder of a universe. In the name of the celestial intelligences of all Nebadon, I ask for a mandate giving me the custody of the mortal body of Jesus of Nazareth and empowering us to proceed with its immediate dissolution."

189:2.2 And when Gabriel had conferred with the senior Most High of Edentia, the archangel spokesman for the celestial hosts was given permission to make such disposition of the physical remains of Jesus as he might determine.

189:2.3 After the chief of archangels had been granted this request, he summoned to his assistance many of his fellows, together with a numerous host of the representatives of all orders of celestial personalities, and then, with the aid of the Urantia midwayers, [midway between the lower angels and humans] proceeded to take possession of Jesus' physical body. This body of death was a purely material creation; it was physical and literal; it could not be removed from the tomb as the morontia form of the resurrection had been able to escape the sealed sepulchre. By the aid of certain morontia auxiliary personalities, the morontia form can be made at one time as of the spirit so that it can become indifferent to ordinary matter, while at another time it can become discernible and contactable to material beings, such as the mortals of the realm.

189:2.4 As they made ready to remove the body of Jesus from the tomb preparatory to according it the dignified and reverent disposal of near-instantaneous dissolution, it was assigned the secondary Urantia midwayers to roll away the stones from the entrance of the tomb. The larger of these two stones was a huge circular affair, much like a millstone, and it moved in a groove chiseled out of the rock, so that it could be rolled back and forth to open or close the tomb. When the watching Jewish guards and the Roman soldiers, in the dim light of the morning, saw this huge stone begin to roll away from the entrance of the tomb, apparently of its own accord -- without any visible means to account for such motion -- they were seized with fear and panic, and they fled in haste from the scene. [They must have been greatly shocked ! Ha ha] The Jews fled to their homes, afterward going back to report these doings to their captain at the temple. The Romans fled to the fortress of Antonia and reported what they had seen to the centurion as soon as he arrived on duty.

189:2.5 The Jewish leaders began the sordid business of supposedly getting rid of Jesus by offering bribes to the traitorous Judas, and now, when confronted with this embarrassing situation, instead of thinking of punishing the guards who deserted their post, they resorted to bribing these guards and the Roman soldiers. [!] They paid each of these twenty men a sum of money and instructed them to say to all: "While we slept during the nighttime, his disciples came upon us and took away the body." And the Jewish leaders made solemn promises to the soldiers to defend them before Pilate in case it should ever come to the governor's knowledge that they had accepted a bribe. [Beware, all sins contain the seeds of their own self-destruction ! Amen !]

189:2.6 The Christian belief in the resurrection of Jesus has been based on the fact of the "empty tomb." It was indeed a fact that the tomb was empty, but this is not the truth of the resurrection. The tomb was truly empty when the first believers arrived, and this fact, associated with that of the undoubted resurrection of the Master, led to the formulation of a belief which was not true: the teaching that the material and mortal body of Jesus was raised from the grave. Truth having to do with spiritual realities and eternal values cannot always be built up by a combination of apparent facts. Although individual facts may be materially true, it does not follow that the association of a group of facts must necessarily lead to truthful spiritual conclusions.

189:2.7 The tomb of Joseph was empty, not because the body of Jesus had been rehabilitated or resurrected, but because the celestial hosts had been granted their request to afford it a special and unique dissolution, a return of the "dust to dust," without the intervention of the delays of time and without the operation of the ordinary and visible processes of mortal decay and material corruption.

189:2.8 The mortal remains of Jesus underwent the same natural process of elemental disintegration as characterizes all human bodies on earth except that, in point of time, this natural mode of dissolution was greatly accelerated, hastened to that point where it became well-nigh instantaneous.

189:2.9 The true evidences of the resurrection of [Jesus Christ] Michael are spiritual in nature, albeit this teaching is corroborated by the testimony of many mortals of the realm who met, recognized, and communed with the resurrected morontia Master. He became a part of the personal experience of almost one thousand human beings before he finally took leave of Urantia.

3. THE DISPENSATIONAL RESURRECTION

189:3.1 A little after half past four o'clock this Sunday morning, [April 09, A.D. 30] Gabriel summoned the archangels to his side and made ready to inaugurate the general resurrection of the termination of the Adamic dispensation on Urantia. [about 36,000 years long and up to that time] When the vast host of the seraphim and the cherubim concerned in this great event had been marshaled in proper formation, the [soul-form] morontia [Jesus Christ] Michael appeared before Gabriel, saying: "As my Father has life in himself, so has he given it to the Son to have life in himself. Although I have not yet fully resumed the exercise of universe jurisdiction, this self-imposed limitation does not in any manner restrict the bestowal of life upon my sleeping sons; let the roll call of the planetary resurrection begin." [Jesus is truly the Savior of humans ! Jesus Christ Michael is our Sovereign Creator Father; we are each and all his beloved sons !]

189:3.2 The [communication] circuit of the archangels then operated for the first time from Urantia. Gabriel and the archangel hosts moved to the place of the spiritual polarity of the planet; and when Gabriel gave the signal, there flashed to the first of the system mansion worlds the voice of Gabriel, saying: "By the mandate of [Jesus Christ] Michael, let the dead of a Urantia dispensation rise!" Then all the survivors of the human races of Urantia who had fallen asleep since the days of Adam, and who had not already gone on to judgment, appeared in the resurrection halls of mansonia in readiness for morontia investiture. [a higher soul body] And in an instant of time the seraphim and their associates made ready to depart for the mansion worlds. Ordinarily these seraphic guardians, onetime assigned to the group custody of these surviving mortals, would have been present at the moment of their awaking in the resurrection halls of mansonia, but they were on this world itself at this time because of the necessity of Gabriel's presence here in connection with the morontia resurrection of Jesus.

189:3.3 Notwithstanding that countless individuals having personal seraphic guardians and those achieving the requisite attainment of spiritual personality progress had gone on to mansonia during the ages subsequent to the times of Adam and Eve, and though there had been many special and millennial resurrections of Urantia sons, this was the third of the planetary roll calls, or complete dispensational resurrections. The first occurred at the time of the arrival of the Planetary Prince, the second during the time of Adam, and this, the third, signalized the morontia resurrection, the mortal transit, of Jesus of Nazareth.

189:3.4 When the signal of the planetary resurrection had been received by the chief of archangels, the Personalized Adjuster of [Jesus] the Son of Man relinquished his authority over the celestial hosts assembled on Urantia, turning all these sons of the local universe back to the jurisdiction of their respective commanders. And when he had done this, he departed for Salvington to register with Immanuel the completion of the mortal transit of [Jesus Christ] Michael. And he was immediately followed by all the celestial host not required for duty on Urantia. But Gabriel remained on Urantia with the morontia Jesus.

189:3.5 And this is the recital of the events of the resurrection of Jesus as viewed by those who saw them as they really occurred, free from the limitations of partial and restricted human vision.

4. DISCOVERY OF THE EMPTY TOMB

189:4.1 As we approach the time of the resurrection of Jesus on this early Sunday morning, it should be recalled that the ten apostles were sojourning at the home of Elijah and Mary Mark, where they were asleep in the upper chamber, resting on the very couches whereon they reclined during the last supper with their Master. This Sunday morning they were all there assembled except Thomas. Thomas was with them for a few minutes late Saturday night when they first got together, but the sight of the apostles, coupled with the thought of what had happened to Jesus, was too much for him. He looked his associates over and immediately left the room, going to the home of Simon in Bethphage, where he thought to grieve over his troubles in solitude. The apostles all suffered, not so much from doubt and despair as from fear, grief, and shame.

189:4.2 At the home of Nicodemus there were gathered together, with David Zebedee and Joseph of Arimathea, some twelve or fifteen of the more prominent of the Jerusalem disciples of Jesus. At the home of Joseph of Arimathea there were some fifteen or twenty of the leading women believers. Only these women abode in Joseph's house, and they had kept close within during the hours of the Sabbath day and the evening after the Sabbath, so that they were ignorant of the military guard on watch at the tomb; neither did they know that a second stone had been rolled in front of the tomb, and that both of these stones had been placed under the seal of Pilate.

189:4.3 A little before three o'clock this Sunday morning, when the first signs of day began to appear in the east, five of the women started out for the tomb of Jesus. They had prepared an abundance of special embalming lotions, and they carried many linen bandages with them. It was their purpose more thoroughly to give the body of Jesus its death anointing and more carefully to wrap it up with the new bandages.

189:4.4 The women who went on this mission of anointing Jesus' body were: Mary Magdalene, Mary the mother of the Alpheus twins, Salome the mother of the Zebedee brothers, Joanna the wife of Chuza, and Susanna the daughter of Ezra of Alexandria.

189:4.5 It was about half past three o'clock when the five women, laden with their ointments, arrived before the empty tomb. As they passed out of the Damascus gate, they encountered a number of soldiers fleeing into the city more or less panic-stricken, [ha ha !] and this caused them to pause for a few minutes; but when nothing more developed, they resumed their journey.

189:4.6 They were greatly surprised to see the stone rolled away from the entrance to the tomb, inasmuch as they had said among themselves on the way out, "Who will help us roll away the stone 7 " They set down their burdens and began to look upon one another in fear and with great amazement. While they stood there, atremble with fear, Mary Magdalene ventured around the smaller stone and dared to enter the open sepulchre. This tomb of Joseph was in his garden on the hillside on the eastern side of the road, and it also faced toward the east. By this hour there was just enough of the dawn of a new day to enable Mary to look back to the place where the Master's body had lain and to discern that it was gone. In the recess of stone where they had laid Jesus, Mary saw only the folded napkin where his head had rested and the bandages wherewith he had been wrapped lying intact and as they had rested on the stone before the celestial hosts removed the body. The covering sheet lay at the foot of the burial niche.

189:4.7 After Mary had tarried in the doorway of the tomb for a few moments (she did not see distinctly when she first entered the tomb), she saw that Jesus' body was gone and in its place only these grave cloths, and she uttered a cry of alarm and anguish. All the women were exceedingly nervous; they had been on edge ever since meeting the panicky soldiers at the city gate, and when Mary uttered this scream of anguish, they were terror-stricken and fled in great haste. And they did not stop until they had run all the way to the Damascus gate. By this time Joanna was conscience-stricken that they had deserted Mary; she rallied her companions, and they started back for the tomb.

189:4.8 As they drew near the sepulchre, the frightened Magdalene, who was even more terrorized when she failed to find her sisters waiting when she came out of the tomb, now rushed up to them, excitedly exclaiming: "He is not there -- they have taken him away!" And she led them back to the tomb, and they all entered and saw that it was empty.

189:4.9 All five of the women then sat down on the stone near the entrance and talked over the situation. It had not yet occurred to them that Jesus had been resurrected. [!] They had been by themselves over the Sabbath, and they conjectured that the body had been moved to another resting place. But when they pondered such a solution of their dilemma, they were at a loss to account for the orderly arrangement of the grave cloths; how could the body have been removed since the very bandages in which it was wrapped were left in position and apparently intact on the burial shelf ?

189:4.10 As these women sat there in the early hours of the dawn of this new day, they looked to one side and observed a silent and motionless stranger. For a moment they were again frightened, but Mary Magdalene, rushing toward him and addressing him as if she thought he might be the caretaker of the garden, said, "Where have you taken the Master? Where have they laid him? Tell us that we may go and get him." When the stranger did not answer Mary, she began to weep. Then spoke Jesus to them, saying, "Whom do you seek?" Mary said: "We seek for Jesus who was laid to rest in Joseph's tomb, but he is gone. Do you know where they have taken him?" Then said Jesus: "Did not this Jesus tell you, even in Galilee, that he would die, but that he would rise again?" These words startled the women, but the Master was so changed that they did not yet recognize him with his back turned to the dim light. And as they pondered his words, he addressed the Magdalene with a familiar voice, saying, "Mary." And when she heard that word of well-known sympathy and affectionate greeting, she knew it was the voice of the Master, and she rushed to kneel at his feet while she exclaimed, "My Lord, and my Master!" And all of the other women recognized that it was the Master who stood before them in glorified form, and they quickly knelt before him.

189:4.11 These human eyes were enabled to see the morontia [soul] form of Jesus because of the special ministry of the transformers and the midwayers in association with certain of the morontia personalities then accompanying Jesus.

189:4.12 As Mary sought to embrace his feet, Jesus said: "Touch me not, Mary, for I am not as you knew me in the flesh. In this form will I tarry with you for a season before I ascend to the Father. But go, all of you, now and tell my apostles -- and Peter -- that I have risen, and that you have talked with me."

189:4.13 After these women had recovered from the shock of their amazement, they hastened back to the city and to the home of Elijah Mark, where they related to the ten apostles all that had happened to them; but the apostles were not inclined to believe them. [!! Amazing is their misunderstanding of Jesus' clear teachings earlier !] They thought at first that the women had seen a vision, but when Mary Magdalene repeated the words which Jesus had spoken to them, and when Peter heard his name, he rushed out of the upper chamber, followed closely by John, in great haste to reach the tomb and see these things for himself.

189:4.14 The women repeated the story of talking with Jesus to the other apostles, but they would not believe; and they would not go to find out for themselves as had Peter and John.

5. PETER AND JOHN AT THE TOMB

189:5.1 As the two apostles raced for Golgotha and the tomb of Joseph, Peter's thoughts alternated between fear and hope; he feared to meet the Master, but his hope was aroused by the story that Jesus had sent special word to him. He was half persuaded that Jesus was really alive; he recalled the promise to rise on the third day. Strange to relate, this promise had not occurred to him since the crucifixion until this moment as he hurried north through Jerusalem. As John hastened out of the city, a strange ecstasy of joy and hope welled up in his soul. He was half convinced that the women really had seen the risen Master.

189:5.2 John, being younger than Peter, outran him and arrived first at the tomb. John tarried at the door, viewing the tomb, and it was just as Mary had described it. Very soon Simon Peter rushed up and, entering, saw the same empty tomb with the grave cloths so peculiarly arranged. And when Peter had come out, John also went in and saw it all for himself, and then they sat down on the stone to ponder the meaning of what they had seen and heard. And while they sat there, they turned over in their minds all that had been told them about Jesus, but they could not clearly perceive what had happened.

189:5.3 Peter at first suggested that the grave had been rifled, that enemies had stolen the body, perhaps bribed the guards. But John reasoned that the grave would hardly have been left so orderly if the body had been stolen, and he also raised the question as to how the bandages happened to be left behind, and so apparently intact. And again they both went back into the tomb more closely to examine the grave cloths. As they came out of the tomb the second time, they found Mary Magdalene returned and weeping before the entrance. Mary had gone to the apostles believing that Jesus had risen from the grave, but when they all refused to believe her report, she became downcast and despairing. She longed to go back near the tomb, where she thought she had heard the familiar voice of Jesus.

189:5.4 As Mary lingered after Peter and John had gone, the Master again appeared to her, saying: "Be not doubting; have the courage to believe what you have seen and heard. Go back to my apostles and again tell them that I have risen, that I will appear to them, and that presently I will go before them into Galilee as I promised."

189:5.5 Mary hurried back to the Mark home and told the apostles she had again talked with Jesus, but they would not believe her. [!!] But when Peter and John returned, they ceased to ridicule and became filled with fear and apprehension.

Topical Study number 147

"TRUTH - The Truth"

Part 101


Compiled June 14, 2024 by Dave@PureChristians.org

The Urantia Book

PAPER 190 MORONTIA [SOUL-FORM] APPEARANCES OF JESUS

0. Introduction

[Paper:Section.Paragraph (numbers)]

190:0.1 The resurrected Jesus now prepares to spend a short period on Urantia [earth] for the purpose of experiencing the ascending morontia [seven soul-levels, higher than physical, but lower than the following seven spirit levels] career of a mortal of the realms. Although this time of the morontia life is to be spent on the world of his mortal incarnation, it will, however, be in all respects the counterpart of the experience of mortals who pass through the progressive morontia life of the seven mansion worlds of Jerusem.

190:0.2 All this power which is inherent in Jesus -- the endowment of life -- and which enabled him to rise from the dead, is the very gift of eternal life which he bestows upon kingdom believers, and which even now makes certain their resurrection from the bonds of natural death. [Amen ! Thank You Master Jesus !!]

190:0.3 The mortals of the realms will arise in the morning of the resurrection with the same type of transition or morontia body that Jesus had when he arose from the tomb on this Sunday morning. These bodies do not have circulating blood, and such beings do not partake of ordinary material food; nevertheless, these morontia forms are real. When the various believers saw Jesus after his resurrection, they really saw him; they were not the self-deceived victims of visions or hallucinations.

190:0.4 Abiding faith in the resurrection of Jesus was the cardinal feature of the faith of all branches of the early gospel teaching. In Jerusalem, Alexandria, Antioch, and Philadelphia all the gospel teachers united in this implicit faith in the Master's resurrection.

190:0.5 In viewing the prominent part which Mary Magdalene took in proclaiming the Master's resurrection, it should be recorded that Mary was the chief spokesman for the women's corps, as was Peter for the apostles. Mary was not chief of the women workers, but she was their chief teacher and public spokesman. Mary had become a woman of great circumspection, so that her boldness in speaking to a man whom she considered to be the caretaker of Joseph's garden only indicates how horrified she was to find the tomb empty. It was the depth and agony of her love, the fullness of her devotion, that caused her to forget, for a moment, the conventional restraints of a Jewish woman's approach to a strange man.

1. HERALDS OF THE RESURRECTION

190:1.1 The apostles did not want Jesus to leave them; therefore had they slighted all his statements about dying, along with his promises to rise again. They were not expecting the resurrection as it came, and they refused to believe until they were confronted with the compulsion of unimpeachable evidence and the absolute proof of their own experiences.

190:1.2 When the apostles refused to believe the report of the five women who represented that they had seen Jesus and talked with him, Mary Magdalene returned to the tomb, and the others went back to Joseph's house, where they related their experiences to his daughter and the other women. And the women believed their report. Shortly after six o'clock [Sunday, April 09, A.D. 30] the daughter of Joseph of Arimathea and the four women who had seen Jesus went over to the home of Nicodemus, where they related all these happenings to Joseph, Nicodemus, David Zebedee, and the other men there assembled. Nicodemus and the others doubted their story, doubted that Jesus had risen from the dead; they conjectured that the Jews had removed the body. Joseph and David were disposed to believe the report, so much so that they hurried out to inspect the tomb, and they found everything just as the women had described. And they were the last to so view the sepulchre, for the high priest sent the captain of the temple guards to the tomb at half past seven o'clock to remove the grave cloths. The captain wrapped them all up in the linen sheet and threw them over a near-by cliff. [Thus, the "Shroud of Turin" is just later art work, circa A.D. 1300-1400, and not the actual linen burial sheet.]

190:1.3 From the tomb David and Joseph went immediately to the home of Elijah Mark, where they held a conference with the ten apostles in the upper chamber. Only John Zebedee was disposed to believe, even faintly, that Jesus had risen from the dead. Peter had believed at first but, when he failed to find the Master, fell into grave doubting. They were all disposed to believe that the Jews had removed the body. David would not argue with them, but when he left, he said: "You are the apostles, and you ought to understand these things. I will not contend with you; nevertheless, I now go back to the home of Nicodemus, where I have appointed with the messengers to assemble this morning, and when they have gathered together, I will send them forth on their last mission, as heralds of the Master's resurrection. I heard the Master say that, after he should die, he would rise on the third day, and I believe him." And thus speaking to the dejected and forlorn ambassadors of the kingdom, this self-appointed chief of communication and intelligence took leave of the apostles. On his way from the upper chamber he dropped the bag of Judas, containing all the apostolic funds, in the lap of Matthew Levi.

190:1.4 It was about half past nine o'clock when the last of David's twenty-six messengers arrived at the home of Nicodemus. David promptly assembled them in the spacious courtyard and addressed them:

190:1.5 "Men and brethren, all this time you have served me in accordance with your oath to me and to one another, and I call you to witness that I have never yet sent out false information at your hands. I am about to send you on your last mission as volunteer messengers of the kingdom, and in so doing I release you from your oaths and thereby disband the messenger corps. Men, I declare to you that we have finished our work. No more does the Master have need of mortal messengers; he has risen from the dead. He told us before they arrested him that he would die and rise again on the third day. I have seen the tomb -- it is empty. I have talked with Mary Magdalene and four other women, who have talked with Jesus. I now disband you, bid you farewell, and send you on your respective assignments, and the message which you shall bear to the believers is: 'Jesus has risen from the dead; the tomb is empty."'

190:1.6 The majority of those present endeavored to persuade David not to do this. But they could not influence him. They then sought to dissuade the messengers, but they would not heed the words of doubt. And so, shortly before ten o'clock this Sunday morning, these twenty-six runners went forth as the first heralds of the mighty truth-fact of the resurrected Jesus. And they started out on this mission as they had on so many others, in fulfillment of their oath to David Zebedee and to one another. These men had great confidence in David. They departed on this assignment without even tarrying to talk with those who had seen Jesus; they took David at his word. The majority of them believed what David had told them, and even those who somewhat doubted, carried the message just as certainly and just as swiftly.

190:1.7 The apostles, the spiritual corps of the kingdom, are this day assembled in the upper chamber, where they manifest fear and express doubts, while these laymen, representing the first attempt at the socialization of the Master's gospel of the brotherhood of man, under the orders of their fearless and efficient leader, go forth to proclaim the risen Savior of a world and a universe. And they engage in this eventful service ere his chosen representatives are willing to believe his word or to accept the evidence of eyewitnesses.

190:1.8 These twenty-six were dispatched to the home of Lazarus in Bethany and to all of the believer centers, from Beersheba in the south to Damascus and Sidon in the north; and from Philadelphia in the east to Alexandria in the west.

190:1.9 When David had taken leave of his brethren, he went over to the home of Joseph for his mother, and they then went out to Bethany to join the waiting family of Jesus. David abode there in Bethany with Martha and Mary until after they had disposed of their earthly possessions, and he accompanied them on their journey to join their brother, Lazarus, at Philadelphia.

190:1.10 In about one week from this time John Zebedee took Mary the mother of Jesus to his home in Bethsaida. James, Jesus' eldest brother, remained with his family in Jerusalem. Ruth remained at Bethany with Lazarus's sisters. The rest of Jesus' family returned to Galilee. David Zebedee left Bethany with Martha and Mary, for Philadelphia, early in June, the day after his marriage to Ruth, Jesus' youngest sister.

2. JESUS' APPEARANCE AT BETHANY

190:2.1 From the time of the morontia resurrection until the hour of his spirit ascension on high, Jesus made nineteen separate appearances in visible form to his believers on earth. He did not appear to his enemies nor to those who could not make spiritual use of his manifestation in visible form. His first appearance was to the five women at the tomb; his second, to Mary Magdalene, also at the tomb.

190:2.2 The third appearance occurred about noon of this Sunday at Bethany. Shortly after noontide, Jesus' oldest brother, James, was standing in the garden of Lazarus before the empty tomb of the resurrected brother of Martha and Mary, turning over in his mind the news brought to them about one hour previously by the messenger of David. James had always inclined to believe in his eldest brother's mission on earth, but he had long since lost contact with Jesus' work and had drifted into grave doubting regarding the later claims of the apostles that Jesus was the Messiah. The whole family was startled and well-nigh confounded by the news brought by the messenger. Even as James stood before Lazarus's empty tomb, Mary Magdalene arrived on the scene and was excitedly relating to the family her experiences of the early morning hours at the tomb of Joseph. Before she had finished, David Zebedee and his mother arrived. Ruth, of course, believed the report, and so did Jude after he had talked with David and Salome.

190:2.3 In the meantime, as they looked for James and before they found him, while he stood there in the garden near the tomb, he became aware of a near-by presence, as if someone had touched him on the shoulder; and when he turned to look, he beheld the gradual appearance of a strange form by his side. He was too much amazed to speak and too frightened to flee. And then the strange form spoke, saying: "James, I come to call you to the service of the kingdom. Join earnest hands with your brethren and follow after me." When James heard his name spoken, he knew that it was his eldest brother, Jesus, who had addressed him. They all had more or less difficulty in recognizing the morontia form of the Master, but few of them had any trouble recognizing his voice or otherwise identifying his charming personality when he once began to communicate with them.

190:2.4 When James perceived that Jesus was addressing him, he started to fall to his knees, exclaiming, "My father and my brother," but Jesus bade him stand while he spoke with him. And they walked through the garden and talked for almost three minutes; talked over experiences of former days and forecast the events of the near future. As they neared the house, Jesus said, "Farewell, James, until I greet you all together."

190:2.5 James rushed into the house, even while they looked for him at Bethphage, exclaiming: "I have just seen Jesus and talked with him, visited with him. He is not dead; he has risen! He vanished before me, saying, 'Farewell until I greet you all together."' He had scarcely finished speaking when Jude returned, and he retold the experience of meeting Jesus in the garden for the benefit of Jude. And they all began to believe in the resurrection of Jesus. James now announced that he would not return to Galilee, and David exclaimed: "He is seen not only by excited women; even stronghearted men have begun to see him. I expect to see him myself." [!!]

190:2.6 And David did not long wait, for the fourth appearance of Jesus to mortal recognition occurred shortly before two o'clock in this very home of Martha and Mary, when he appeared visibly before his earthly family and their friends, twenty in all. The Master appeared in the open back door, saying: "Peace be upon you. Greetings to those once near me in the flesh and fellowship for my brothers and sisters in the kingdom of heaven. How could you doubt? Why have you lingered so long before choosing to follow the light of truth with a whole heart? Come, therefore, all of you into the fellowship of the Spirit of Truth [Jesus here in Spirit ! and One with the Father !] in the Father's kingdom." As they began to recover from the first shock of their amazement and to move toward him as if to embrace him, he vanished from their sight.

190:2.7 They all wanted to rush off to the city to tell the doubting apostles about what had happened, but James restrained them. Mary Magdalene, only, was permitted to return to Joseph's house. James forbade their publishing abroad the fact of this morontia visit because of certain things which Jesus had said to him as they conversed in the garden. But James never revealed more of his visit with the risen Master on this day at the Lazarus home in Bethany.

3. AT THE HOME OF JOSEPH

190:3.1 The fifth morontia [soul-form] manifestation of Jesus to the recognition of mortal eyes occurred in the presence of some twenty-five women believers assembled at the home of Joseph of Arimathea, at about fifteen minutes past four o'clock on this same Sunday afternoon. [on April 09, A.D. 30] Mary Magdalene had returned to Joseph's house just a few minutes before this appearance. James, Jesus' brother, had requested that nothing be said to the apostles concerning the Master's appearance at Bethany. He had not asked Mary to refrain from reporting the occurrence to her sister believers. Accordingly, after Mary had pledged all the women to secrecy, she proceeded to relate what had so recently happened while she was with Jesus' family at Bethany. And she was in the very midst of this thrilling recital when a sudden and solemn hush fell over them; they beheld in their very midst the fully visible form of the risen Jesus. He greeted them, saying: "Peace be upon you. In the fellowship of the kingdom there shall be neither Jew nor Gentile, rich nor poor, free nor bond, man nor woman. You also are called to publish the good news of the liberty of mankind through the gospel of sonship with God in the kingdom of heaven. Go to all the world proclaiming this gospel and confirming believers in the faith thereof. And while you do this, forget not to minister to the sick and strengthen those who are fainthearted and fear-ridden. And I will be with you always, even to the ends of the earth." And when he had thus spoken, he vanished from their sight, while the women fell on their faces and worshiped in silence.

190:3.2 Of the five morontia appearances of Jesus occurring up to this time, Mary Magdalene had witnessed four.

190:3.3 As a result of sending out the messengers during the midforenoon and from the unconscious leakage of intimations concerning this appearance of Jesus at Joseph's house, word began to come to the rulers of the Jews during the early evening that it was being reported about the city that Jesus had risen, and that many persons were claiming to have seen him. The Sanhedrists were thoroughly aroused by these rumors. After a hasty consultation with Annas, Caiaphas called a meeting of the Sanhedrin to convene at eight o'clock that evening. It was at this meeting that action was taken to throw out of the synagogues any person who made mention of Jesus' resurrection. It was even suggested that any one claiming to have seen him should be put to death; this proposal, however, did not come to a vote since the meeting broke up in confusion bordering on actual panic. They had dared to think they were through with Jesus. They were about to discover that their real trouble with the man of Nazareth had just begun. [Amen ! Every day, even now, almost two thousand years later, Jesus Christ appears in Spirit to ever more believing-in-Truth humans ! Amen !]

4. APPEARANCE TO THE GREEKS

190:4.1 About half past four o'clock, at the home of one Flavius, the Master made his sixth morontia appearance to some forty Greek believers there assembled. While they were engaged in discussing the reports of the Master's resurrection, he manifested himself in their midst, notwithstanding that the doors were securely fastened, and speaking to them, said: "Peace be upon you. While the Son of Man appeared on earth among the Jews, he came to minister to all men. [ALL humans !!] In the kingdom of my Father there shall be neither Jew nor Gentile; you win all be brethren -- the sons of God. [All ! We humans are Jesusonians ! and thus also sons of God because of Jesus' bestowal of the Spirit of Truth upon all humans of all generations !] Go you, therefore, to all the world, proclaiming this gospel of salvation as you have received it from the ambassadors of the kingdom, and I will fellowship you in the brotherhood of the Father's sons of faith and truth." And when he had thus charged them, he took leave, and they saw him no more. They remained within the house all evening; they were too much overcome with awe and fear to venture forth. Neither did any of these Greeks sleep that night; they stayed awake discussing these things and hoping that the Master might again visit them. Among this group were many of the Greeks who were at Gethsemane when the soldiers arrested Jesus and Judas betrayed him with a kiss.

190:4.2 Rumors of Jesus' resurrection and reports concerning the many appearances to his followers are spreading rapidly, and the whole city is being wrought up to a high pitch of excitement. Already the Master has appeared to his family, to the women, and to the Greeks, and presently he manifests himself in the midst of the apostles. The Sanhedrin is soon to begin the consideration of these new problems which have been so suddenly thrust upon the Jewish rulers. Jesus thinks much about his apostles but desires that they be left alone for a few more hours of solemn reflection and thoughtful consideration before he visits them.

5. THE WALK WITH TWO BROTHERS

190:5.1 At Emmaus, about seven miles west of Jerusalem, there lived two brothers, shepherds, who had spent the Passover week in Jerusalem attending upon the sacrifices, ceremonials, and feasts. Cleopas, the elder, was a partial believer in Jesus; at least he had been cast out of the synagogue. His brother, Jacob, was not a believer, although he was much intrigued by what he had heard about the Master's teachings and works.

190:5.2 On this Sunday afternoon, about three miles out of Jerusalem and a few minutes before five o'clock, as these two brothers trudged along the road to Emmaus, they talked in great earnestness about Jesus, his teachings, work, and more especially concerning the rumors that his tomb was empty, and that certain of the women had talked with him. Cleopas was half a mind to believe these reports, but Jacob was insistent that the whole affair was probably a fraud. While they thus argued and debated as they made their way toward home, the morontia manifestation of Jesus, his seventh appearance, came alongside them as they journeyed on. Cleopas had often heard Jesus teach and had eaten with him at the homes of Jerusalem believers on several occasions. But he did not recognize the Master even when he spoke freely with them.

190:5.3 After walking a short way with them, Jesus said: "What were the words you exchanged so earnestly as I came upon you?" And when Jesus had spoken, they stood still and viewed him with sad surprise. Said Cleopas: "Can it be that you sojourn in Jerusalem and know not the things which have recently happened?" Then asked the Master, "What things?" Cleopas replied: "If you do not know about these matters, you are the only one in Jerusalem who has not heard these rumors concerning Jesus of Nazareth, who was a prophet mighty in word and in deed before God and all the people. The chief priests and our rulers delivered him up to the Romans and demanded that they crucify him. Now many of us had hoped that it was he who would deliver Israel from the yoke of the Gentiles. But that is not all. It is now the third day since he was crucified, and certain women have this day amazed us by declaring that very early this morning they went to his tomb and found it empty. And these same women insist that they talked with this man; they maintain that he has risen from the dead. And when the women reported this to the men, two of his apostles ran to the tomb and likewise found it empty" -- and here Jacob interrupted his brother to say, "but they did not see Jesus."

190:5.4 As they walked along, Jesus said to them: [Very important; freely share this Revelation with others:] "How slow you are to comprehend the truth! When you tell me that it is about the teachings and work of this man that you have your discussions, then may I enlighten you since I am more than familiar with these teachings. Do you not remember that this Jesus always taught that his kingdom was not of this world, and that all men, being the sons of God, should find liberty and freedom in the spiritual joy of the fellowship of the brotherhood of loving service in this new kingdom of the truth of the heavenly Father's love? Do you not recall how this Son of Man proclaimed the salvation of God for all men, ministering to the sick and afflicted and setting free those who were bound by fear and enslaved by evil? Do you not know that this man of Nazareth told his disciples that he must go to Jerusalem, be delivered up to his enemies, who would put him to death, and that he would arise on the third day? Have you not been told all this? And have you never read in the Scriptures concerning this day of salvation for Jew and Gentile, where it says that in him shall all the families of the earth be blessed; that he will hear the cry of the needy and save the souls of the poor who seek him; that all nations shall call him blessed? That such a Deliverer shall be as the shadow of a great rock in a weary land. That he will feed the flock like a true shepherd, gathering the lambs in his arms and tenderly carrying them in his bosom. That he will open the eyes of the spiritually blind and bring the prisoners of despair out into full liberty and light; that all who sit in darkness shall see the great light of eternal salvation. That he will bind up the brokenhearted, proclaim liberty to the captives of sin, and open up the prison to those who are enslaved by fear and bound by evil. That he will comfort those who mourn and bestow upon them the joy of salvation in the place of sorrow and heaviness. That he shall be the desire of all nations and the everlasting joy of those who seek righteousness. That this Son of truth and righteousness shall rise upon the world with healing light and saving power; even that he will save his people from their sins; that he will really seek and save those who are lost. That he will not destroy the weak but minister salvation to all who hunger and thirst for righteousness. That those who believe in him shall have eternal life. That he will pour out his spirit upon all flesh, and that this Spirit of Truth shall be in each believer a well of water, springing up into everlasting life. Did you not understand how great was the gospel of the kingdom which this man delivered to you? Do you not perceive how great a salvation has come upon you?" [Please peruse many times these sacred living words of our Master Jesus. What a powerful and spiritually transforming Message !]

190:5.5 By this time they had come near to the village where these brothers dwelt. Not a word had these two men spoken since Jesus began to teach them as they walked along the way. Soon they drew up in front of their humble dwelling place, and Jesus was about to take leave of them, going on down the road, but they constrained him to come in and abide with them. They insisted that it was near nightfall, and that he tarry with them. Finally Jesus consented, and very soon after they went into the house, they sat down to eat. They gave him the bread to bless, and as he began to break and hand to them, their eyes were opened, and Cleopas recognized that their guest was the Master himself. And when he said, "It is the Master -- ," the morontia Jesus vanished from their sight.

190:5.6 And then they said, the one to the other, "No wonder our hearts burned within us as he spoke to us while we walked along the road ! and while he opened up to our understanding the teachings of the Scriptures!"

190:5.7 They would not stop to eat. They had seen the morontia Master, and they rushed from the house, hastening back to Jerusalem to spread the good news of the risen Savior.

190:5.8 About nine o'clock that evening and just before the Master appeared to the ten, these two excited brothers broke in upon the apostles in the upper chamber, declaring that they had seen Jesus and talked with him. And they told all that Jesus had said to them and how they had not discerned who he was until the time of the breaking of the bread.

PAPER 191 APPEARANCES TO THE APOSTLES AND OTHER LEADERS

1. THE APPEARANCE TO PETER

191:1.1 It was near half past eight o'clock this Sunday evening when Jesus appeared to Simon Peter in the garden of the Mark home. This was his eighth morontia manifestation. Peter had lived under a heavy burden of doubt and guilt ever since his denial of the Master. All day Saturday and this Sunday he had fought the fear that, perhaps, he was no longer an apostle. He had shuddered at the fate of Judas and even thought that he, too, had betrayed his Master. All this afternoon he thought that it might be his presence with the apostles that prevented Jesus' appearing to them, provided, of course, he had really risen from the dead. And it was to Peter, in such a frame of mind and in such a state of soul, that Jesus appeared as the dejected apostle strolled among the flowers and shrubs.

191:1.2 When Peter thought of the loving look of the Master as he passed by on Annas's porch, and as he turned over in his mind that wonderful message brought him early that morning by the women who came from the empty tomb, "Go tell my apostles -- and Peter" -- as he contemplated these tokens of mercy, his faith began to surmount his doubts, and he stood still, clenching his fists, while he spoke aloud: "I believe he has risen from the dead; I will go and tell my brethren." And as he said this, there suddenly appeared in front of him the form of a man, who spoke to him in familiar tones, saying: "Peter, the enemy desired to have you, but I would not give you up. I knew it was not from the heart that you disowned me; therefore I forgave you even before you asked; but now must you cease to think about yourself and the troubles of the hour while you prepare to carry the good news of the gospel to those who sit in darkness. No longer should you be concerned with what you may obtain from the kingdom but rather be exercised about what you can give to those who live in dire spiritual poverty. Gird yourself, Simon, for the battle of a new day, the struggle with spiritual darkness and the evil doubtings of the natural minds of men."

191:1.3 Peter and the morontia Jesus walked through the garden and talked of things past, present, and future for almost five minutes. Then the Master vanished from his gaze, saying, "Farewell, Peter, until I see you with your brethren."

191:1.4 For a moment, Peter was overcome by the realization that he had talked with the risen Master, and that he could be sure he was still an ambassador of the kingdom. He had just heard the glorified Master exhort him to go on preaching the gospel. And with all this welling up within his heart, he rushed to the upper chamber and into the presence of his fellow apostles, exclaiming in breathless excitement: "I have seen the Master; he was in the garden. I talked with him, and he has forgiven me."

191:1.5 Peter's declaration that he had seen Jesus in the garden made a profound impression upon his fellow apostles, and they were about ready to surrender their doubts when Andrew got up and warned them not to be too much influenced by his brother's report. Andrew intimated that Peter had seen things which were not real before. Although Andrew did not directly allude to the vision of the night on the Sea of Galilee wherein Peter claimed to have seen the Master coming to them walking on the water, he said enough to betray to all present that he had this incident in mind. [It is amazing that Andrew still doubted !] Simon Peter was very much hurt by his brother's insinuations and immediately lapsed into crestfallen silence. The twins felt very sorry for Peter, and they both went over to express their sympathy and to say that they believed him and to reassert that their own mother had also seen the Master.

Topical Study number 147

"TRUTH - The Truth"

Part 102


Compiled June 17, 2024 by Dave@PureChristians.org

The Urantia Book

PAPER 191 APPEARANCES TO THE APOSTLES AND OTHER LEADERS, Cont.

2. FIRST APPEARANCE TO THE APOSTLES

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191:2.1 Shortly after nine o'clock that evening, after the departure of Cleopas and Jacob, while the Alpheus twins comforted Peter, and while Nathaniel remonstrated with Andrew, and as the ten apostles were there assembled in the upper chamber with all the doors bolted for fear of arrest, the Master, in morontia form, suddenly appeared in the midst of them, saying: "Peace be upon you. Why are you so frightened when I appear, as though you had seen a spirit? Did I not tell you about these things when I was present with you in the flesh? Did I not say to you that the chief priests and the rulers would deliver me up to be killed, that one of your own number would betray me, and that on the third day I would rise? Wherefore all your doubtings and all this discussion about the reports of the women, leopas and Jacob, and even Peter? How long will you doubt my words and refuse to believe my promises? And now that you actually see me, will you believe? Even now one of you is absent. When you are gathered together once more, and after all of you know of a certainty that the Son of Man has risen from the grave, go hence into Galilee. Have faith in God; have faith in one another; and so shall you enter into the new service of the kingdom of heaven. I will tarry in Jerusalem with you until you are ready to go into Galilee. My peace I leave with you."

191:2.2 When the morontia Jesus had spoken to them, he vanished in an instant from their sight. And they all fell on their faces, praising God and venerating their vanished Master. This was the Master's ninth morontia appearance.

3. WITH THE MORONTIA [SOUL FORM] CREATURES

191:3.1 The next day, Monday, [April 10, A.D. 30] was spent wholly with the morontia creatures then present on Urantia. As participants in the Master's morontia-transition experience, there had come to Urantia more than one million morontia directors and associates, together with transition mortals of various orders from the seven mansion worlds of your system. The morontia Jesus sojourned with these splendid intelligences for forty days. He instructed them and learned from their directors the life of morontia transition as it is traversed by the mortals of the inhabited worlds as they pass through the system morontia spheres.

191:3.2 About midnight of this Monday the Master's morontia form was adjusted for transition to the second stage of morontia progression. When he next appeared to his mortal children on earth, it was as a second-stage morontia being. As the Master progressed in the morontia career, it became, technically, more and more difficult for the morontia intelligences and their transforming associates to visualize the Master to mortal and material eyes.

191:3.3 Jesus made the transit to the third stage of morontia on Friday, April 14; to the fourth stage on Monday, the 17th; to the fifth stage on Saturday, the 22nd; to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May 2; to Jerusem citizenship on Sunday, the 7th; and he entered the embrace of the Most Highs of Edentia on Sunday, the 14th.

191:3.4 In this manner did [Jesus Christ] Michael of Nebadon [the name of our local universe which was made, and is ruled by our God-Man Jesus Christ Michael] complete his service of universe experience since he had already, in connection with his previous bestowals, experienced to the full the life of the ascendant mortals of time and space from the sojourn on the headquarters of the constellation even on to, and through, the service of the headquarters of the superuniverse. And it was by these very morontia experiences that the Creator Son of Nebadon really finished and acceptably terminated his seventh and final universe bestowal.

4. The Tenth Appearance (At Philadelphia)

191:4.1 The tenth morontia [soul-form] manifestation of Jesus to mortal recognition occurred a short time after eight o'clock on Tuesday, April 11, [A.D. 30] at Philadelphia, where he showed himself to Abner and Lazarus and some one hundred and fifty of their associates, including more than fifty of the evangelistic corps of the seventy. This appearance occurred just after the opening of a special meeting in the synagogue which had been called by Abner to discuss the crucifixion of Jesus and the more recent report of the resurrection which had been brought by David's messenger. Inasmuch as the resurrected Lazarus was now a member of this group of believers, it was not difficult for them to believe the report that Jesus had risen from the dead.

191:4.2 The meeting in the synagogue was just being opened by Abner and Lazarus, who were standing together in the pulpit, when the entire audience of believers saw the form of the Master appear suddenly. He stepped forward from where he had appeared between Abner and Lazarus, neither of whom had observed him, and saluting the company, said:

191:4.3 "Peace be upon you. You all know that we have one Father in heaven, and that there is but one gospel of the kingdom -- the good news of the gift of eternal life which men receive by faith. As you rejoice in your loyalty to the gospel, pray the Father of truth to shed abroad in your hearts a new and greater love for your brethren. You are to love all men [all humans !] as I have loved you; you are to serve all men [all humans !] as I have served you. With understanding sympathy and brotherly affection, fellowship all your brethren who are dedicated to the proclamation of the good news, whether they be Jew or Gentile, Greek or Roman, Persian or Ethiopian. [!] John proclaimed the kingdom in advance; you have preached the gospel in power; the Greeks already teach the good news; and I am soon to send forth the Spirit of Truth [John 16:7-16] into the souls of all these, my brethren, who have so unselfishly dedicated their lives to the enlightenment of their fellows who sit in spiritual darkness. You are all the children of light; [!!] therefore stumble not into the misunderstanding entanglements of mortal suspicion and human intolerance. If you are ennobled, by the grace of faith, [a Gift from God !] to love unbelievers, should you not also equally love those who are your fellow believers in the far-spreading household of faith? Remember, as you love one another, all men will know that you are my disciples.

191:4.4 "Go, then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind. Freely you have received this gospel of the kingdom, and you will freely give the good news to all nations. Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you." [There are many ways to personally state and share with others the Gospel (good News) of Jesus. One way is to state: "God is your loving Father; and you are his divinely beloved son (or daughter, you could say). Believe this sincerely and you will be spiritually assured of eternal life and glorious, thrilling service in the Family of God on earth and later up on the many higher Heavens, and then eternal Paradise Residence with God the Father-Infinite I AM. (It is best to customize the wording according to your listener or listeners)]

191:4.5 When he had said, "My peace I leave with you," he vanished from their sight. With the exception of one of his appearances in Galilee, where upward of five hundred believers saw him at one time, this group in Philadelphia embraced the largest number of mortals who saw him on any single occasion.

191:4.6 Early the next morning, even while the apostles tarried in Jerusalem awaiting the emotional recovery of Thomas, these believers at Philadelphia went forth proclaiming that Jesus of Nazareth had risen from the dead.

191:4.7 The next day, Wednesday, Jesus spent without interruption in the society of his morontia associates, and during the midafternoon hours he received visiting morontia delegates from the mansion worlds of every local system of inhabited spheres throughout the constellation of Norlatiadek. And they all rejoiced to know their Creator as one of their own order of universe intelligence. [1000 inhabited planets per system, 100 systems per constellation, 100 constellations per local universe, each having ten million human inhabited worlds plus many administrative and heavenly spheres. There are 700,000 local universes in this (beginning to us) Grand Universe Age of maybe one trillion years.]

5. Second Appearance to the Apostles

191:5.1 Thomas spent a lonesome week alone with himself in the hills around about Olivet. During this time he saw only those at Simon's house and John Mark. It was about nine o'clock on Saturday, April 15, when the two apostles found him and took him back with them to their rendezvous at the Mark home. The next day Thomas listened to the telling of the stories of the Master's various appearances, but he steadfastly refused to believe. [!!] He maintained that Peter had enthused them into thinking they had seen the Master. Nathaniel reasoned with him, but it did no good. There was an emotional stubbornness associated with his customary doubtfulness, and this state of mind, coupled with his chagrin at having run away from them, conspired to create a situation of isolation which even Thomas himself did not fully understand. He had withdrawn from his fellows, he had gone his own way, and now, even when he was back among them, he unconsciously tended to assume an attitude of disagreement. He was slow to surrender; he disliked to give in. Without intending it, he really enjoyed the attention paid him; he derived unconscious satisfaction from the efforts of all his fellows to convince and convert him. He had missed them for a full week, and he obtained considerable pleasure from their persistent attentions.

191:5.2 They were having their evening meal a little after six o'clock, with Peter sitting on one side of Thomas and Nathaniel on the other, when the doubting apostle said: "I will not believe unless I see the Master with my own eyes and put my finger in the mark of the nails." As they thus sat at supper, and while the doors were securely shut and barred, the morontia Master suddenly appeared inside the curvature of the table and, standing directly in front of Thomas, said:

191:5.3 "Peace be upon you. For a full week have I tarried that I might appear again when you were all present to hear once more the commission to go into all the world [this universal commission continues !] and preach this gospel of the kingdom. Again I tell you: As the Father sent me into the world, so send I you. As I have revealed the Father, so shall you reveal the divine love, not merely with words, but in your daily living. I send you forth, not to love the souls of men, but rather to love men. You are not merely to proclaim the joys of heaven but also to exhibit in your daily experience these spirit realities of the divine life since you already have eternal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, [coming soon, May 18. A.D. 30 -on, and here now still] you will not hide your light here behind closed doors; you will make known the love and the mercy of God to all mankind. Through fear you now flee from the facts of a disagreeable experience, but when you shall have been baptized with the Spirit of Truth, you will bravely and joyously go forth to meet the new experiences of proclaiming the good news of eternal life in the kingdom of God. You may tarry here and in Galilee for a short season while you recover from the shock of the transition from the false security of the authority of traditionalism to the new order of the authority of facts, truth, and faith in the supreme realities of living experience. Your mission to the world is founded on the fact that I lived a God-revealing life among you; on the truth that you and all other men are the sons of God; [Yes, the Good News of Jesus here in Spirit is that all humans are now sons of God ! Thank You our Father and Master Jesus as One Combined Spirit here!] and it shall consist in the life which you will live among men -- the actual and living experience of loving men and serving them, even as I have loved and served you. Let faith reveal your light to the world; let the revelation of truth open the eyes blinded by tradition; let your loving service effectually destroy the prejudice engendered by ignorance. By so drawing close to your fellow men in understanding sympathy and with unselfish devotion, you will lead them into a saving knowledge of the Father's love. The Jews have extolled goodness; the Greeks have exalted beauty; the Hindus preach devotion; the faraway ascetics teach reverence; the Romans demand loyalty; but I require of my disciples life, even a life of loving service for your brothers in the flesh." [Life ! and loving service ! Tremendous !]

191:5.4 When the Master had so spoken, he looked down into the face of Thomas and said: "And you, Thomas, who said you would not believe unless you could see me and put your finger in the nail marks of my hands, have now beheld me and heard my words; and though you see no nail marks on my hands, since I am raised in the form that you also shall have when you depart from this world, what will you say to your brethren? You will acknowledge the truth, for already in your heart you had begun to believe even when you so stoutly asserted your unbelief. Your doubts, Thomas, always most stubbornly assert themselves just as they are about to crumble. Thomas, I bid you be not faithless but believing -- and I know you will believe, even with a whole heart."

191:5.5 When Thomas heard these words, he fell on his knees before the morontia Master and exclaimed, "I believe! My Lord and my Master!" [Lord means God. "My Lord and my God !" in John 20:28] Then said Jesus to Thomas: "You have believed, Thomas, because you have really seen and heard me. Blessed are those in the ages to come who will believe even though they have not seen with the eye of flesh nor heard with the mortal ear."

191:5.6 And then, as the Master's form moved over near the head of the table, he addressed them all, saying: "And now go all of you to Galilee, where I will presently appear to you." After he said this, he vanished from their sight.

191:5.7 The eleven apostles were now fully convinced [finally !] that Jesus had risen from the dead, and very early the next morning, before the break of day, they started out for Galilee.

6. The Alexandrian Appearance

191:6.1 While the eleven apostles were on the way to Galilee, drawing near their journey's end, on Tuesday evening, April 18, at about half past eight o'clock, Jesus appeared to Rodan [a brilliant Greek philosopher who believed in Jesus] and some eighty other believers, in Alexandria. This was the Master's twelfth appearance in morontia form. Jesus appeared before these Greeks and Jews at the conclusion of the report of David's messenger regarding the crucifixion. This messenger, being the fifth in the Jerusalem-Alexandria relay of runners, had arrived in Alexandria late that afternoon, and when he had delivered his message to Rodan, it was decided to call the believers together to receive this tragic word from the messenger himself. At about eight o'clock, the messenger, Nathan of Busiris, came before this group and told them in detail all that had been told him by the preceding runner. Nathan ended his touching recital with these words: "But David, who sends us this word, reports that the Master, in foretelling his death, declared that he would rise again." Even as Nathan spoke, the morontia Master appeared there in full view of all. And when Nathan sat down, Jesus said:

191:6.2 "Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and Gentile, to rich and poor, to free and bond, to male and female, even to the little children. [Amen !] And you are all to proclaim this gospel of love and truth by the lives which you live in the flesh. You shall love one another with a new and startling affection, even as I have loved you. You will serve mankind with a new and amazing devotion, even as I have served you. And when men see you so love them, and when they behold how fervently you serve them, they will perceive that you have become faith-fellows of the kingdom of heaven, and they will follow after the Spirit of Truth [of Jesus] which they see in your lives, to the finding of eternal salvation.

191:6.3 "As the Father sent me into this world, even so now send I you. You are all [and you and me now !] called to carry the good news to those who sit in darkness. This gospel of the kingdom belongs to all who believe it; it shall not be committed to the custody of mere priests. Soon will the Spirit of Truth come upon you, and he [He Jesus !] shall lead you into all truth. Go you, therefore, into all the world preaching this gospel, and lo, I am with you always, even to the end of the ages." [Jesus here with us, and thus God the Father of All Reality is also with and within us !]

191:6.4 When the Master had so spoken, he vanished from their sight. All that night these believers remained there together recounting their experiences as kingdom believers and listening to the many words of Rodan and his associates. And they all believed that Jesus had risen from the dead. Imagine the surprise of David's herald of the resurrection, who arrived the second day after this, when they replied to his announcement, saying: "Yes, we know, for we have seen him. He appeared to us day before yesterday."

PAPER 192 APPEARANCES IN GALILEE

[in part only]

2. VISITING WITH THE APOSTLES TWO AND TWO

192:2.1 When they had finished breakfast, and while the others sat by the fire, Jesus beckoned to Peter and to John that they should come with him for a stroll on the beach. As they walked along, Jesus said to John, "John, do you love me?" And when John answered, "Yes, Master, with all my heart," the Master said: "Then, John, give up your intolerance and learn to love men as I have loved you. Devote your life to proving that love is the greatest thing in the world. It is the love of God that impels men to seek salvation. Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful." [Divine, perfect love is the greatest of all spiritual realities. God is love; but love is not God; God is an Infinite Spirit Person, not just a spirit value such as love.]

192:2.2 Jesus then turned toward Peter and asked, "Peter, do you love me?" Peter answered, "Lord, you know I love you with all my soul." Then said Jesus: "If you love me, Peter, feed my lambs. Do not neglect to minister to the weak, the poor, and the young. Preach the gospel without fear or favor; remember always that God is no respecter of persons. Serve your fellow men even as I have served you; forgive your fellow mortals even as I have forgiven you. Let experience teach you the value of meditation and the power of intelligent reflection."

192:2.3 After they had walked along a little farther, the Master turned to Peter and asked, "Peter, do you really love me?" And then said Simon, "Yes, Lord, you know that I love you." And again said Jesus: "Then take good care of my sheep. Be a good and a true shepherd to the flock. Betray not their confidence in you. Be not taken by surprise at the enemy's hand. Be on guard at all times -- watch and pray."

192:2.4 When they had gone a few steps farther, Jesus turned to Peter and, for the third time, asked, "Peter, do you truly love me?" And then Peter, being slightly grieved at the Master's seeming distrust of him, said with considerable feeling, "Lord, you know all things, and therefore do you know that I really and truly love you." Then said Jesus: "Feed my sheep. Do not forsake the flock. Be an example and an inspiration to all your fellow shepherds. Love the flock as I have loved you and devote yourself to their welfare even as I have devoted my life to your welfare. And follow after me even to the end."

192:2.5 Peter took this last statement literally -- that he should continue to follow after him -- and turning to Jesus, he pointed to John, asking, "If I follow on after you, what shall this man do?" And then, perceiving that Peter had misunderstood his words, Jesus said: "Peter, be not concerned about what your brethren shall do. If I will that John should tarry after you are gone, even until I come back, what is that to you? Only make sure that you follow me."

192:2.6 This remark spread among the brethren and was received as a statement by Jesus to the effect that John would not die before the Master returned, as many thought and hoped, to establish the kingdom in power and glory. It was this interpretation of what Jesus said that had much to do with getting Simon Zelotes back into service, and keeping him at work.

192:2.7 When they returned to the others, Jesus went for a walk and talk with Andrew and James. When they had gone a short distance, Jesus said to Andrew, "Andrew, do you trust me?" And when the former chief of the apostles heard Jesus ask such a question, he stood still and answered, "Yes, Master, of a certainty I trust you, and you know that I do." Then said Jesus: "Andrew, if you trust me, trust your brethren more -- even Peter. I once trusted you with the leadership of your brethren. Now must you trust others as I leave you to go to the Father. When your brethren begin to scatter abroad because of bitter persecutions, be a considerate and wise counselor to James my brother in the flesh when they put heavy burdens upon him which he is not qualified by experience to bear. And then go on trusting, for I will not fail you. When you are through on earth, you shall come to me."

192:2.8 Then Jesus turned to James, asking, "James, do you trust me?" And of course James replied, "Yes, Master, I trust you with all my heart." Then said Jesus: "James, if you trust me more, you will be less impatient with your brethren. If you will trust me, it will help you to be kind to the brotherhood of believers. Learn to weigh the consequences of your sayings and your doings. Remember that the reaping is in accordance with the sowing. Pray for tranquility of spirit and cultivate patience. These graces, with living faith, shall sustain you when the hour comes to drink the cup of sacrifice. But never be dismayed; when you are through on earth, you shall also come to be with me."

192:2.9 Jesus next talked with Thomas and Nathaniel. Said he to Thomas, "Thomas, do you serve me?" Thomas replied, "Yes, Lord, I serve you now and always." Then said Jesus: "If you would serve me, serve my brethren in the flesh even as I have served you. And be not weary in this well-doing but persevere as one who has been ordained by God for this service of love. When you have finished your service with me on earth, you shall serve with me in glory. Thomas, you must cease doubting; you must grow in faith and the knowledge of truth. Believe in God like a child but cease to act so childishly. Have courage; be strong in faith and mighty in the kingdom of God."

192:2.10 Then said the Master to Nathaniel, "Nathaniel, do you serve me?" And the apostle answered, "Yes, Master, and with an undivided affection." Then said Jesus: "If, therefore, you serve me with a whole heart, make sure that you are devoted to the welfare of my brethren on earth with tireless affection. Admix friendship with your counsel and add love to your philosophy. Serve your fellow men even as I have served you. Be faithful to men as I have watched over you. Be less critical; expect less of some men and thereby lessen the extent of your disappointment. And when the work down here is over, you shall serve with me on high."

192:2.11 After this the Master talked with Matthew and Philip. To Philip he said, "Philip, do you obey me?" Philip answered, "Yes, Lord, I will obey you even with my life." Then said Jesus: "If you would obey me, go then into the lands of the gentiles and proclaim this gospel. The prophets have told you that to obey is better than to sacrifice. By faith have you become a God-knowing kingdom son. There is but one law to obey -- that is the command to go forth proclaiming the gospel of the kingdom. Cease to fear men; be unafraid to preach the good news of eternal life to your fellows who languish in darkness and hunger for the light of truth. No more, Philip, shall you busy yourself with money and goods. You now are free to preach the glad tidings just as are your brethren. And I will go before you and be with you even to the end."

192:2.12 And then, speaking to Matthew, the Master asked, "Matthew, do you have it in your heart to obey me?" Matthew answered, "Yes, Lord, I am fully dedicated to doing your will." Then said the Master: "Matthew, if you would obey me, go forth to teach all peoples this gospel of the kingdom. No longer will you serve your brethren the material things of life; henceforth you are also to proclaim the good news of spiritual salvation. From now on have an eye single only to obeying your commission to preach this gospel of the Father's kingdom. As I have done the Father's will on earth, so shall you fulfill the divine commission. Remember, both Jew and gentile are your brethren. Fear no man when you proclaim the saving truths of the gospel of the kingdom of heaven. And where I go, you shall presently come."

192:2.13 Then he walked and talked with the Alpheus twins, James and Judas, and speaking to both of them, he asked, "James and Judas, do you believe in me?" And when they both answered, "Yes, Master, we do believe," he said: "I will soon leave you. You see that I have already left you in the flesh. I tarry only a short time in this [soul] form before I go to my Father. You believe in me -- you are my apostles, and you always will be. Go on believing and remembering your association with me, when I am gone, and after you have, perchance, returned to the work you used to do before you came to live with me. Never allow a change in your outward work to influence your allegiance. Have faith in God to the end of your days on earth. Never forget that, when you are a faith son of God, all upright work of the realm is sacred. Nothing which a son of God does can be common. Do your work, therefore, from this time on, as for God. And when you are through on this world, I have other and better worlds where you shall likewise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you."

192:2.14 It was almost ten o'clock when Jesus returned from his visit with the Alpheus twins, and as he left the apostles, he said: "Farewell, until I meet you all on the mount of your ordination tomorrow at noontime." When he had thus spoken, he vanished from their sight.

Topical Study number 147

"TRUTH - The Truth"

Part 103


Compiled June 19, 2024 by Dave@PureChristians.org

PAPER 192 APPEARANCES IN GALILEE, Cont.

3. ON THE MOUNT OF ORDINATION

[Paper:Section.Paragraph (numbers)]

192:3.1 At noon on Saturday, April 22, [A.D. 30] the eleven apostles assembled by appointment on the hill near Capernaum, and Jesus appeared among them. This meeting occurred on the very mount where the Master had set them apart as his apostles and as ambassadors of the Father's kingdom on earth. And this was the Master's fourteenth morontia [soul-level] manifestation.

192:3.2 At this time the eleven apostles knelt in a circle about the Master and heard him repeat the charges and saw him re-enact the ordination scene even as when they were first set apart for the special work of the kingdom. And all of this was to them as a memory of their former consecration to the Father's service, except the Master's prayer. When the Master -- the morontia Jesus -- now prayed, it was in tones of majesty and with words of power such as the apostles had never before heard. Their Master now spoke with the rulers of the universes as one who, in his own universe, had had all power and authority committed to his hand. And these eleven men never forgot this experience of the morontia rededication to the former pledges of ambassadorship. The Master spent just one hour on this mount with his ambassadors, and when he had taken an affectionate farewell of them, he vanished from their sight.

192:3.3 And no one saw Jesus for a full week. The apostles really had no idea what to do, not knowing whether the Master had gone to the Father. In this state of uncertainty they tarried at Bethsaida. They were afraid to go fishing lest he come to visit them and they miss seeing him. During this entire week Jesus was occupied with the morontia creatures on earth and with the affairs of the morontia transition which he was experiencing on this world.

...

PAPER 193 FINAL APPEARANCES AND ASCENSION

0. Introduction

193:0.1 The sixteenth morontia [a soul-form between the physical and spiritual levels; our soul-form after physical death when we are up in the next several higher Heavens] manifestation of Jesus occurred on Friday, May 5, [A.D. 30] in the courtyard of Nicodemus, about nine o'clock at night. On this evening the Jerusalem believers had made their first attempt to get together since the resurrection. Assembled here at this time were the eleven apostles, the women's corps and their associates, and about fifty other leading disciples of the Master, including a number of the Greeks. This company of believers had been visiting informally for more than half an hour when, suddenly, the morontia Master appeared in full view and immediately began to instruct them. Said Jesus:

193:0.2 "Peace be upon you. This is the most representative group of believers -- apostles and disciples, both men and women -- to which I have appeared since the time of my deliverance from the flesh. I now call you to witness that I told you beforehand that my sojourn among you must come to an end; I told you that presently I must return to the Father. And then I plainly told you how the chief priests and the rulers of the Jews would deliver me up to be put to death, and that I would rise from the grave. Why, then, did you allow yourselves to become so disconcerted by all this when it came to pass? and why were you so surprised when I rose from the tomb on the third day? You failed to believe me because you heard my words without comprehending the meaning thereof.

193:0.3 "And now you should give ear to my words lest you again make the mistake of hearing my teaching with the mind while in your hearts you fail to comprehend the meaning. From the beginning of my sojourn as one of you, I taught you that my one purpose was to reveal my Father in heaven to his children on earth. I have lived the God-revealing bestowal that you might experience the God-knowing career. I have revealed God as your Father in heaven; I have revealed you as the sons of God on earth. It is a fact that God loves you, his sons. By faith in my word this fact becomes an eternal and living truth in your hearts. When, by living faith, you become divinely God-conscious, you are then born of the spirit as children of light and life, even the eternal life wherewith you shall ascend the universe of universes and attain the experience of finding God the Father on Paradise. [Jesus' one purpose is to Reveal God to all humans as faith sons of God ! Jesus is here in Spirit, and as One with God the Universal Father, and as He the (Father-Son Union) Spirit of All Truth still doing this !]

193:0.4 I admonish you ever to remember that your mission among men is to proclaim the gospel of the kingdom -- the reality of the fatherhood of God and the truth of the sonship of man. Proclaim the whole truth of the good news, not just a part of the saving gospel. Your message is not changed by my resurrection experience. Sonship with God, by faith, is still the saving truth of the gospel of the kingdom. You are to go forth preaching the love of God and the service of man. That which the world needs most to know is: Men are the sons of God, and through faith they can actually realize, and daily experience, this ennobling truth. [Please pray and reflect upon this great Message from Jesus ! All humans are now divinely beloved sons of God ! When a majority of humans know and believe that sacred Truth, most of the serious problems on earth will fade away.] My bestowal should help all men to know that they are the children of God, but such knowledge will not suffice if they fail personally to faith-grasp the saving truth that they are the living spirit sons of the eternal Father. [!!! You and I are now living spirit sons of the Eternal Father on Paradise ! We are also sons of our Universe Creator Jesus ! All the Father and the Son have are fully shared in common !] The gospel of the kingdom is concerned with the love of the Father and the service of his children on earth.

193:0.5 "Among yourselves, here, you share the knowledge that I have risen from the dead, but that is not strange. I have the power to lay down my life and to take it up again; the Father gives such power to his Paradise Sons. You should the rather be stirred in your hearts by the knowledge that the dead [humans] of an age entered upon the eternal ascent soon after I left Joseph's new tomb. [And most of them (prior) did not even intellectually know Jesus Christ Who Incarnated here later ! All humans may know God in Spirit even though they don't know intellectually a name for Him. God has never been Revealed by name, but by his perfect nature in and as Jesus Christ here !] I lived my life in the flesh to show how you can, through loving service, become God-revealing to your fellow men even as, by loving you and serving you, I have become God-revealing to you. I have lived among you as the Son of Man that you, and all other men, might know that you are all [ALL !] indeed the sons of God. Therefore, go you now into all the world preaching this gospel of the kingdom of heaven to all [ALL !] men. Love all men as I have loved you; serve your fellow mortals as I have served you. Freely you have received, freely give. Only tarry here in Jerusalem while I go to the Father, and until I send you the Spirit of Truth. [Soon. He arrived here May 18, A.D. 30 and remains here today with us; He will eternally be with us ! Amen ! He is just like Jesus except you see no physical body.] He shall lead you into the enlarged truth, and I will go with you into all the world. I am with you always, and my peace I leave with you." [Jesus Christ is always here with us, no matter where we go, now or eternally ascending the higher Heavens into Paradise and into God the Universal Father.]

193:0.6 When the Master had spoken to them, he vanished from their sight. It was near daybreak before these believers dispersed; all night they remained together, earnestly discussing the Master's admonitions and contemplating all that had befallen them. James Zebedee and others of the apostles also told them of their experiences with the morontia Master in Galilee and recited how he had three times appeared to them.

1. The Appearance at Sychar

193:1.1 About four o'clock on Sabbath afternoon, May 13, the Master appeared to Nalda and about seventy-five Samaritan believers near Jacob's well, at Sychar. The believers were in the habit of meeting at this place, near where Jesus had spoken to Nalda concerning the water of life. On this day, just as they had finished their discussions of the reported resurrection, Jesus suddenly appeared before them, saying:

193:1.2 "Peace be upon you. You rejoice to know that I am the resurrection and the life, but this will avail you nothing unless you are first born of the eternal spirit, thereby coming to possess, by faith, the gift of eternal life. If you are the faith sons of my Father, you shall never die; you shall not perish. The gospel of the kingdom has taught you that all men are the sons of God. [Yes ! All men, all women and all children living on earth now are sons of God !!] And this good news concerning the love of the heavenly Father for his children on earth must be carried to all the world. The time has come when you worship God neither on Gerizim nor at Jerusalem, but where you are, as you are, in spirit and in truth. It is your faith that saves your souls. Salvation is the gift of God to all who believe they are his sons. But be not deceived; while salvation is the free gift of God and is bestowed upon all who accept it by faith, there follows the experience of bearing the fruits of this spirit life as it is lived in the flesh. The acceptance of the doctrine of the fatherhood of God implies that you also freely accept the associated truth of the brotherhood of man. And if man is your brother, he is even more than your neighbor, whom the Father requires you to love as yourself. Your brother, being of your own family, you will not only love with a family affection, but you will also serve as you would serve yourself. And you will thus love and serve your brother because you, being my brethren, have been thus loved and served by me. Go, then, into all the world telling this good news to all creatures of every race, tribe, and nation. My spirit shall go before you, and I will be with you always."

193:1.3 These Samaritans [who were then hated by the Jews ! Know and believe that God and Jesus and the Holy Spirit each and all love all humans equally ! God is no mere respecter of persons !] were greatly astonished at this appearance of the Master, and they hastened off to the near-by towns and villages, where they published abroad the news that they had seen Jesus, and that he had talked to them. And this was the seventeenth morontia appearance of the Master.

2. The Phoenician Appearance

193:2.1 The Mster's eighteenth morontia appearance was at Tyre, on Tuesday, May 16, at a little before nine o'clock in the evening. Again he appeared at the close of a meeting of believers, as they were about to disperse, saying:

"Peace be upon you. You rejoice to know that the Son of Man has risen from the dead because you thereby know that you and your brethren shall also survive mortal death. But such survival is dependent on your having been previously born of the spirit of truth-seeking and God-finding. The bread of life and the water thereof are given only to those who hunger for truth and thirst for righteousness -- for God. The fact that the dead rise is not the gospel of the kingdom. These great truths and these universe facts are all related to this gospel in that they are a part of the result of believing the good news and are embraced in the subsequent experience of those who, by faith, become, in deed and in truth, the everlasting sons of the eternal God. [!!] My Father sent me into the world to proclaim this salvation of sonship to all men. And so send I you abroad to preach this salvation of sonship. Salvation is the free gift of God, but those who are born of the spirit will immediately begin to show forth the fruits of the spirit in loving service to their fellow creatures. And the fruits of the divine spirit which are yielded in the lives of spirit-born and God-knowing mortals are: loving service, unselfish devotion, courageous loyalty, sincere fairness, enlightened honesty, undying hope, confiding trust, merciful ministry, unfailing goodness, forgiving tolerance, and enduring peace. If professed believers bear not these fruits of the divine spirit in their lives, they are dead; the Spirit of Truth is not in them; they are useless branches on the living vine, and they soon will be taken away. My Father requires of the children of faith that they bear much spirit fruit. If, therefore, you are not fruitful, he will dig about your roots and cut away your unfruitful branches. Increasingly, must you yield the fruits of the spirit as you progress heavenward in the kingdom of God. You may enter the kingdom as a child, but the Father requires that you grow up, by grace, to the full stature of spiritual adulthood. And when you go abroad to tell all nations the good news of this gospel, I will go before you, and my Spirit of Truth shall abide in your hearts. My peace I leave with you."

193:2.2 And then the Master disappeared from their sight. The next day there went out from Tyre those who carried this story to Sidon and even to Antioch and Damascus. Jesus had been with these believers when he was in the flesh, and they were quick to recognize him when he began to teach them. While his friends could not readily recognize his morontia form when made visible, they were never slow to identify his personality when he spoke to them.

3. Last Appearance in Jerusalem

193:3.1 Early Thursday morning, May 18, [A. D. 30] Jesus made his last [19th] appearance on earth as a morontia [soul-form] personality. As the eleven apostles were about to sit down to breakfast in the upper chamber of Mary Mark's home, Jesus appeared to them and said:

193:3.2 "Peace be upon you. I have asked you to tarry here in Jerusalem until I ascend to the Father, even until I send you the Spirit of Truth, who shall soon be poured out upon all flesh, [and thus upon all humans worldwide !] and who shall endow you with power from on high." Simon Zelotes interrupted Jesus, asking, "Then, Master, will you restore the kingdom, and will we see the glory of God manifested on earth?" When Jesus had listened to Simon's question, he answered: "Simon, you still cling to your old ideas about the Jewish Messiah and the material kingdom. But you will receive spiritual power after the Spirit has descended upon you, and you will presently go into all the world preaching this gospel of the kingdom. As the Father sent me into the world, so do I send you. And I wish that you would love and trust one another. Judas is no more with you because his love grew cold, and because he refused to trust you, his loyal brethren. Have you not read in the Scripture where it is written: 'It is not good for man to be alone. No man lives to himself'? And also where it says: 'He who would have friends must show himself friendly'? And did I not even send you out to teach, two and two, that you might not become lonely and fall into the mischief and miseries of isolation? You also well know that, when I was in the flesh, I did not permit myself to be alone for long periods. From the very beginning of our associations I always had two or three of you constantly by my side or else very near at hand even when I communed with the Father. Trust, therefore, and confide in one another. And this is all the more needful since I am this day going to leave you alone in the world. The hour has come; I am about to go to the Father."

193:3.3 When he had spoken, he beckoned for them to come with him, and he led them out on the Mount of Olives, where he bade them farewell preparatory to departing from Urantia. [earth.] This was a solemn journey to Olivet. Not a word was spoken by any of them from the time they left the upper chamber until Jesus paused with them on the Mount of Olives.

...

5. The Master's Ascension

193:5.1 It was almost half past seven o'clock this Thursday morning, May 18, when Jesus arrived on the western slope of Mount Olivet with his eleven silent and somewhat bewildered apostles. From this location, about two thirds the way up the mountain, they could look out over Jerusalem and down upon Gethsemane. Jesus now prepared to say his last farewell to the apostles before he took leave of Urantia. As he stood there before them, without being directed they knelt about him in a circle, and the Master said:

193:5.2 "I bade you tarry in Jerusalem until you were endowed with power from on high. I am now about to take leave of you; I am about to ascend to my Father, and soon, very soon, will we send into this world of my sojourn the Spirit of Truth; and when he has come, you shall begin the new proclamation of the gospel of the kingdom, first in Jerusalem and then to the uttermost parts of the world. Love men with the love wherewith I have loved you and serve your fellow mortals even as I have served you. By the spirit fruits of your lives impel souls to believe the truth that man is a son of God, and that all men are brethren. Remember all I have taught you and the life I have lived among you. My love overshadows you, my spirit will dwell with you, and my peace shall abide upon you. Farewell." [Farewell means "get along well", "fare well", not "goodbye".]

193:5.3 When the morontia Master had thus spoken, he vanished from their sight. This so-called ascension of Jesus was in no way different from his other disappearances from mortal vision during the forty days of his morontia career on Urantia.

193:5.4 The Master went to Edentia by way of Jerusem, where the Most Highs, under the observation of the Paradise Son, released Jesus of Nazareth from the morontia state and, through the spirit channels of ascension, returned him to the status of Paradise sonship [Paradise ! the highest level !] and supreme sovereignty on Salvington. [All of God the Universal Father and God the Eternal Son are in our Sovereign Creator Father Jesus Christ here in his created universe ! ]

193:5.5 It was about seven forty-five this morning when the morontia Jesus disappeared from the observation of his eleven apostles to begin the ascent to the right hand of his Father, there to receive formal confirmation of his completed sovereignty of the universe of Nebadon.

...

PAPER 194 BESTOWAL OF THE SPIRIT OF TRUTH

0. Introduction

194:0.1 About one o'clock, [Thursday afternoon, May 18, A.D. 30] as the one hundred and twenty believers [in Jesus] were engaged in prayer, they all became aware of a strange presence in the room. At the same time these disciples all became conscious of a new and profound sense of spiritual joy, security, and confidence. This new consciousness of spiritual strength was immediately followed by a strong urge to go out and publicly proclaim the gospel of the kingdom and the good news that Jesus had risen from the dead.

194:0.2 Peter stood up and declared that this must be the coming of the Spirit of Truth which the Master had promised them and proposed that they go to the temple and begin the proclamation of the good news committed to their hands. And they did just what Peter suggested.

194:0.3 These men had been trained and instructed that the gospel which they should preach was the fatherhood of God and the sonship of man, but at just this moment of spiritual ecstasy and personal triumph, the best tidings, the greatest news, these men could think of was the fact of the risen Master. And so they went forth, endowed with power from on high, preaching glad tidings to the people -- even salvation through Jesus -- but they unintentionally stumbled into the error of substituting some of the facts associated with the gospel for the gospel message itself. Peter unwittingly led off in this mistake, and others followed after him on down to Paul, who created a new religion out of the new version of the good news.

194:0.4 The gospel of the kingdom is: the fact of the fatherhood of God, coupled with the resultant truth of the sonship-brotherhood of men. [Each and every human being !] Christianity, as it developed from that day, is: the fact of God as the Father of the Lord Jesus Christ, in association with the experience of believer-fellowship with the risen and glorified Christ.

[Thus the truth that all humans are sons of God in the Family of God, by the act of Jesus' free Bestowal of He the Spirit of Truth (John 16:7-16) and God's grace was left out ! The actual Good News of Jesus that all humans on earth [Urantia] need most to know and believe !]

194:0.5 It is not strange that these spirit-infused men should have seized upon this opportunity to express their feelings of triumph over the forces which had sought to destroy their Master and end the influence of his teachings. At such a time as this it was easier to remember their personal association with Jesus and to be thrilled with the assurance that the Master still lived, that their friendship had not ended, and that the spirit had indeed come upon them even as he had promised.

194:0.6 These believers felt themselves suddenly translated into another world, a new existence of joy, power, and glory. The Master had told them the kingdom would come with power, and some of them thought they were beginning to discern what he meant. [He the Spirit of Truth Who is our Sovereign God-Man Jesus is still here actively working worldwide ! Amen ! This Revelation of God shall not fail !!]

194:0.7 And when all of this is taken into consideration, it is not difficult to understand how these men came to preach a new gospel about Jesus in the place of their former message of the fatherhood of God and the brotherhood of men.

1. The Pentecost Sermon

194:1.1 The apostles had been in hiding for forty days. This day happened to be the Jewish festival of Pentecost, and thousands of visitors from all parts of the world were in Jerusalem. Many arrived for this feast, but a majority had tarried in the city since the Passover. Now these frightened apostles emerged from their weeks of seclusion to appear boldly in the temple, [!] where they began to preach the new message of a risen Messiah. And all the disciples were likewise conscious of having received some new spiritual endowment of insight and power.

194:1.2 It was about two o'clock when Peter stood up in that very place where his Master had last taught in this temple, and delivered that impassioned appeal which resulted in the winning of more than two thousand souls. The Master had gone, but they suddenly discovered that this story about him had great power with the people. No wonder they were led on into the further proclamation of that which vindicated their former devotion to Jesus and at the same time so constrained men to believe in him. Six of the apostles participated in this meeting: Peter, Andrew, James, John, Philip, and Matthew. They talked for more than an hour and a half and delivered messages in Greek, Hebrew, and Aramaic, as well as a few words in even other tongues with which they had a speaking acquaintance.

194:1.3 The leaders of the Jews were astounded at the boldness of the apostles, but they feared to molest them because of the large numbers who believed their story.

194:1.4 By half past four o'clock more than two thousand new believers followed the apostles down to the pool of Siloam, where Peter, Andrew, James, and John baptized them in the Master's name. And it was dark when they had finished with baptizing this multitude.

194:1.5 Pentecost was the great festival of baptism, the time for fellowshipping the proselytes of the gate, those Gentiles who desired to serve Yahweh. It was, therefore, the more easy for large numbers of both the Jews and believing Gentiles to submit to baptism on this day. In doing this, they were in no way disconnecting themselves from the Jewish faith. Even for some time after this the believers in Jess were a sect within Judaism. All of them, including the apostles, were still loyal to the essential requirements of the Jewish ceremonial system. [Oppressive tradition, ceremony and slavery to the Temple Tycoons is hard to break; but we are making progress ! Personal God-consciousness everywhere at all times is coming ! Thanks to Jesus here with us always !]


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