Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2022 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies.
[My added comments of explanation below are in these square brackets]
Topical Study number 137
"Preach, Teach, Proclaim, and Evangelize the Real Gospel of Jesus Christ !"
Compiled Feb. 18, 2022 by Dave@PureChristians.org
The Urantia Book
PAPER 151. Tarrying and Teaching by the Seaside
1. The Parable of the Sower
151:1.1 About this time Jesus first began to employ the parable method of teaching the multitudes that so frequently gathered about him. Since Jesus had talked with the apostles and others long into the night, on this Sunday morning very few of the group were up for breakfast; so he went out by the seaside and sat alone in the boat, the old fishing boat of Andrew and Peter, which was always kept at his disposal, and meditated on the next move to be made in the work of extending the kingdom. But the Master was not to be alone for long. Very soon the people from Capernaum and near-by villages began to arrive, and by ten o’clock that morning almost one thousand were assembled on shore near Jesus’ boat and were clamoring for attention. Peter was now up and, making his way to the boat, said to Jesus, “Master, shall I talk to them?” But Jesus answered, “No, Peter, I will tell them a story.” And then Jesus began the recital of the parable of the sower, one of the first of a long series of such parables which he taught the throngs that followed after him. This boat had an elevated seat on which he sat (for it was the custom to sit when teaching) while he talked to the crowd assembled along the shore. After Peter had spoken a few words, Jesus said:
151:1.2 “A sower went forth to sow, and it came to pass as he sowed that some seed fell by the wayside to be trodden underfoot and devoured by the birds of heaven. Other seed fell upon the rocky places where there was little earth, and immediately it sprang up because there was no depth to the soil, but as soon as the sun shone, it withered because it had no root whereby to secure moisture. Other seed fell among the thorns, and as the thorns grew up, it was choked so that it yielded no grain. Still other seed fell upon good ground and, growing, yielded, some thirtyfold, some sixtyfold, and some a hundredfold.” And when he had finished speaking this parable, he said to the multitude, “He who has ears to hear, let him hear.”
151:1.3 The apostles and those who were with them, when they heard Jesus teach the people in this manner, were greatly perplexed; and after much talking among themselves, that evening in the Zebedee garden Matthew said to Jesus: “Master, what is the meaning of the dark sayings which you present to the multitude? Why do you speak in parables to those who seek the truth?” And Jesus answered:
151:1.4 “In patience have I instructed you all this time. To you it is given to know the mysteries of the kingdom of heaven, but to the undiscerning multitudes and to those who seek our destruction, from now on, the mysteries of the kingdom shall be presented in parables. And this we will do so that those who really desire to enter the kingdom may discern the meaning of the teaching and thus find salvation, while those who listen only to ensnare us may be the more confounded in that they will see without seeing and will hear without hearing. My children, do you not perceive the law of the spirit which decrees that to him who has shall be given so that he shall have an abundance; but from him who has not shall be taken away even that which he has. Therefore will I henceforth speak to the people much in parables to the end that our friends and those who desire to know the truth may find that which they seek, while our enemies and those who love not the truth may hear without understanding. Many of these people follow not in the way of the truth. The prophet did, indeed, describe all such undiscerning souls when he said: ‘For this people’s heart has waxed gross, and their ears are dull of hearing, and their eyes they have closed lest they should discern the truth and understand it in their hearts.’”
3. More about Parables
151:3.1 The apostles were parable-minded, so much so that the whole of the next evening was devoted to the further discussion of parables. Jesus introduced the evening’s conference by saying: “My beloved, you must always make a difference in teaching so as to suit your presentation of truth to the minds and hearts before you. When you stand before a multitude of varying intellects and temperaments, you cannot speak different words for each class of hearers, but you can tell a story to convey your teaching; and each group, even each individual, will be able to make his own interpretation of your parable in accordance with his own intellectual and spiritual endowments. You are to let your light shine but do so with wisdom and discretion. No man, when he lights a lamp, covers it up with a vessel or puts it under the bed; he puts his lamp on a stand where all can behold the light. Let me tell you that nothing is hid in the kingdom of heaven which shall not be made manifest; neither are there any secrets which shall not ultimately be made known. Eventually, all these things shall come to light. Think not only of the multitudes and how they hear the truth; take heed also to yourselves how you hear. Remember that I have many times told you: To him who has shall be given more, while from him who has not shall be taken away even that which he thinks he has.”
151:3.13 Toward the close of the evening’s lesson Jesus made his first comment on the parable of the sower. He said the parable referred to two things: First, it was a review of his own ministry up to that time and a forecast of what lay ahead of him for the remainder of his life on earth. And second, it was also a hint as to what the apostles and other messengers of the kingdom might expect in their ministry from generation to generation as time passed.
151:3.14 Jesus also resorted to the use of parables as the best possible refutation of the studied effort of the religious leaders at Jerusalem to teach that all of his work was done by the assistance of demons and the prince of devils. The appeal to nature was in contravention of such teaching since the people of that day looked upon all natural phenomena as the product of the direct act of spiritual beings and supernatural forces. He also determined upon this method of teaching because it enabled him to proclaim vital truths to those who desired to know the better way while at the same time affording his enemies less opportunity to find cause for offense and for accusations against him.
PAPER 152. Events Leading up to the Capernaum Crisis
2. Feeding the Five Thousand
152:2.1 Jesus continued to teach the people by day while he instructed the apostles and evangelists at night. On Friday he declared a furlough of one week that all his followers might go home or to their friends for a few days before preparing to go up to Jerusalem for the Passover. But more than one half of his disciples refused to leave him, and the multitude was daily increasing in size, so much so that David Zebedee desired to establish a new encampment, but Jesus refused consent. The Master had so little rest over the Sabbath that on Sunday morning, March 27, [A.D. 29] he sought to get away from the people. Some of the evangelists were left to talk to the multitude while Jesus and the twelve planned to escape, unnoticed, to the opposite shore of the lake, where they proposed to obtain much needed rest in a beautiful park south of Bethsaida-Julias. This region was a favorite resorting place for Capernaum folks; they were all familiar with these parks on the eastern shore.
152:2.2 But the people would not have it so. They saw the direction taken by Jesus’ boat, and hiring every craft available, they started out in pursuit. Those who could not obtain boats fared forth on foot to walk around the upper end of the lake.
152:2.3 By late afternoon more than a thousand persons had located the Master in one of the parks, and he spoke to them briefly, being followed by Peter. Many of these people had brought food with them, and after eating the evening meal, they gathered about in small groups while Jesus’ apostles and disciples taught them.
152:2.4 Monday afternoon the multitude had increased to more than three thousand. And still—way into the evening—the people continued to flock in, bringing all manner of sick folks with them. Hundreds of interested persons had made their plans to stop over at Capernaum to see and hear Jesus on their way to the Passover, and they simply refused to be disappointed. By Wednesday noon about five thousand men, women, and children were assembled here in this park to the south of Bethsaida-Julias. The weather was pleasant, it being near the end of the rainy season in this locality.
152:2.5 Philip had provided a three days’ supply of food for Jesus and the twelve, which was in the custody of the Mark lad, their boy of all chores. By afternoon of this, the third day for almost half of this multitude, the food the people had brought with them was nearly exhausted. David Zebedee had no tented city here to feed and accommodate the crowds. Neither had Philip made food provision for such a multitude. But the people, even though they were hungry, would not go away. It was being quietly whispered about that Jesus, desiring to avoid trouble with both Herod and the Jerusalem leaders, had chosen this quiet spot outside the jurisdiction of all his enemies as the proper place to be crowned king. [Most humans then had very little or no concept of Jesus' Deity nature and Mission on earth and to all of Jesus' created universe of Nebadon which will have ten million human inhabited worlds when finished. It may be about 2/3 done now.] The enthusiasm of the people was rising every hour. Not a word was said to Jesus, though, of course, he knew all that was going on. Even the twelve apostles were still tainted with such notions, and especially the younger evangelists. The apostles who favored this attempt to proclaim Jesus king were Peter, John, Simon Zelotes, and Judas Iscariot. Those opposing the plan were Andrew, James, Nathaniel, and Thomas. Matthew, Philip, and the Alpheus twins were noncommittal. The ringleader of this plot to make him king was Joab, one of the young evangelists. [Trying to make Jesus a mere earthly king would be even more foolish than trying to proclaim a five star general a private ! Ha ha]
152:2.6 This was the stage setting about five o’clock on Wednesday afternoon, when Jesus asked James Alpheus to summon Andrew and Philip. Said Jesus: “What shall we do with the multitude? They have been with us now three days, and many of them are hungry. They have no food.” Philip and Andrew exchanged glances, and then Philip answered: “Master, you should send these people away so that they may go to the villages around about and buy themselves food.” And Andrew, fearing the materialization of the king plot, quickly joined with Philip, saying: “Yes, Master, I think it best that you dismiss the multitude so that they may go their way and buy food while you secure rest for a season.” By this time others of the twelve had joined the conference. Then said Jesus: “But I do not desire to send them away hungry; can you not feed them?” This was too much for Philip, and he spoke right up: “Master, in this country place where can we buy bread for this multitude? Two hundred denarii worth would not be enough for lunch.”
152:2.7 Before the apostles had an opportunity to express themselves, Jesus turned to Andrew and Philip, saying: “I do not want to send these people away. Here they are, like sheep without a shepherd. I would like to feed them. What food have we with us?” While Philip was conversing with Matthew and Judas, Andrew sought out the Mark lad to ascertain how much was left of their store of provisions. He returned to Jesus, saying: “The lad has left only five barley loaves and two dried fishes”—and Peter promptly added, “We have yet to eat this evening.”
152:2.8 For a moment Jesus stood in silence. There was a faraway look in his eyes. The apostles said nothing. Jesus turned suddenly to Andrew and said, “Bring me the loaves and fishes.” And when Andrew had brought the basket to Jesus, the Master said: “Direct the people to sit down on the grass in companies of one hundred and appoint a leader over each group while you bring all of the evangelists here with us.”
152:2.9 Jesus took up the loaves in his hands, and after he had given thanks, he broke the bread and gave to his apostles, who passed it on to their associates, who in turn carried it to the multitude. Jesus in like manner broke and distributed the fishes. And this multitude did eat and were filled. [!!!] And when they had finished eating, Jesus said to the disciples: “Gather up the broken pieces that remain over so that nothing will be lost.” And when they had finished gathering up the fragments, they had twelve basketfuls. They who ate of this extraordinary feast numbered about five thousand men, women, and children. [!!!]
152:2.10 And this is the first and only nature miracle which Jesus performed as a result of his conscious preplanning. It is true that his disciples were disposed to call many things miracles which were not, but this was a genuine supernatural ministration. In this case, so we were taught, Michael multiplied food elements as he always does except for the elimination of the time factor and the visible life channel.
3. The King-Making Episode
152:3.1 The feeding of the five thousand by supernatural energy was another of those cases where human pity plus creative power equaled that which happened. Now that the multitude had been fed to the full, and since Jesus’ fame was then and there augmented by this stupendous wonder, the project to seize the Master and proclaim him king required no further personal direction. The idea seemed to spread through the crowd like a contagion. The reaction of the multitude to this sudden and spectacular supplying of their physical needs was profound and overwhelming. For a long time the Jews had been taught that the Messiah, the son of David, when he should come, would cause the land again to flow with milk and honey, and that the bread of life would be bestowed upon them as manna from heaven was supposed to have fallen upon their forefathers in the wilderness. And was not all of this expectation now fulfilled right before their eyes? When this hungry, undernourished multitude had finished gorging itself with the wonder-food, there was but one unanimous reaction: “Here is our king.” The wonder-working deliverer of Israel had come. In the eyes of these simple-minded people the power to feed carried with it the right to rule. No wonder, then, that the multitude, when it had finished feasting, rose as one man and shouted, “Make him king!”
152:3.2 This mighty shout enthused Peter and those of the apostles who still retained the hope of seeing Jesus assert his right to rule. But these false hopes were not to live for long. This mighty shout of the multitude had hardly ceased to reverberate from the near-by rocks when Jesus stepped upon a huge stone and, lifting up his right hand to command their attention, said: “My children, [Yes, all humans and things in our universe are created by our Sovereign Universe Creator Father-Son Jesus Christ Michael] you mean well, but you are shortsighted and material-minded.” There was a brief pause; this stalwart Galilean was there majestically posed in the enchanting glow of that eastern twilight. Every inch he looked a king as he continued to speak to this breathless multitude: “You would make me king, not because your souls have been lighted with a great truth, but because your stomachs have been filled with bread. How many times have I told you that my kingdom is not of this world? This kingdom of heaven which we proclaim is a spiritual brotherhood, and no man rules over it seated upon a material throne. My Father in heaven is the all-wise and the all-powerful Ruler over this spiritual brotherhood of the sons of God on earth. Have I so failed in revealing to you the Father of spirits that you would make a king of his Son in the flesh! Now all of you go hence to your own homes. If you must have a king, let the Father of lights be enthroned in the heart of each of you as the spirit Ruler of all things.”
5. Back in Bethsaida
152:5.2 Of the five thousand who were miraculously fed, and who, when their stomachs were full and their hearts empty, would have made him king, only about five hundred persisted in following after him. [only 10% still followed Jesus after He refused to be made king.] But before these received word that he was back in Bethsaida, Jesus asked Andrew to assemble the twelve apostles and their associates, including the women, saying, "I desire to speak with them." And when all were ready, Jesus said:
152:5.3 "How long shall I bear with you? Are you all slow of spiritual comprehension and deficient in living faith? All these months have I taught you the truths of the kingdom, and yet are you dominated by material motives instead of spiritual considerations. Have you not even read in the Scriptures where Moses exhorted the unbelieving children of Israel, saying: 'Fear not, stand still and see the salvation of the Lord'? Said the singer: 'Put your trust in the Lord.' 'Be patient, wait upon the Lord and be of good courage. He shall strengthen your heart.' 'Cast your burden on the Lord, and he shall sustain you. Trust him at all times and pour out your heart to him, for God is your refuge.' 'He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.' 'It is better to trust the Lord than to put confidence in human princes.'
152:5.4 "And now do you all see that the working of miracles and the performance of material wonders will not win souls for the spiritual kingdom? We fed the multitude, but it did not lead them to hunger for the bread of life neither to thirst for the waters of spiritual righteousness. When their hunger was satisfied, they sought not entrance into the kingdom of heaven but rather sought to proclaim the Son of Man king after the manner of the kings of this world, only that they might continue to eat bread without having to toil therefor. And all this, in which many of you did more or less participate, does nothing to reveal the heavenly Father or to advance his kingdom on earth. Have we not sufficient enemies among the religious leaders of the land without doing that which is likely to estrange also the civil rulers? I pray that the Father will anoint your eyes that you may see and open your ears that you may hear, to the end that you may have full faith in the gospel which I have taught you."
152:5.5 Jesus then announced that he wished to withdraw for a few days of rest with his apostles before they made ready to go up to Jerusalem for the Passover, and he forbade any of the disciples or the multitude to follow him. Accordingly they went by boat to the region of Gennesaret for two or three days of rest and sleep. Jesus was preparing for a great crisis of his life on earth, and he therefore spent much time in communion with the Father in heaven.
152:5.6 The news of the feeding of the five thousand and the attempt to make Jesus king aroused widespread curiosity and stirred up the fears of both the religious leaders and the civil rulers throughout all Galilee and Judea. While this great miracle did nothing to further the gospel of the kingdom in the souls of material-minded and halfhearted believers, it did serve the purpose of bringing to a head the miracle-seeking and king-craving proclivities of Jesus' immediate family of apostles and close disciples. This spectacular episode brought an end to the early era of teaching, training, and healing, thereby preparing the way for the inauguration of this last year of proclaiming the higher and more spiritual phases of the new gospel of the kingdom -- divine sonship, spiritual liberty, and eternal salvation.
Topical Study number 137
"Preach, Teach, Proclaim, and Evangelize the Real Gospel of Jesus Christ !"
Compiled Feb. 21, 2022 by Dave@PureChristians.org
The Urantia Book
PAPER 153. The Crisis at Capernaum
153:0.1 On Friday evening, [April 29, A.D. 29] the day of their arrival at Bethsaida, and on Sabbath morning, the apostles noticed that Jesus was seriously occupied with some momentous problem; they were cognizant that the Master was giving unusual thought to some important matter. He ate no breakfast and but little at noontide. All of Sabbath morning and the evening before, the twelve and their associates were gathered together in small groups about the house, in the garden, and along the seashore. There was a tension of uncertainty and a suspense of apprehension resting upon all of them. Jesus had said little to them since they left Jerusalem. ...
153:0.2 It was from among such a group of depressed and disconsolate followers that Jesus went forth on this beautiful Sabbath afternoon to preach his epoch-making sermon in the Capernaum synagogue. ...
1. THE SETTING OF THE STAGE
153:1.1 A distinguished congregation greeted Jesus at three o'clock on this exquisite Sabbath afternoon in the new Capernaum synagogue. Jairus presided and handed Jesus the Scriptures to read. The day before, fifty-three Pharisees and Sadducees had arrived from Jerusalem; more than thirty of the leaders and rulers of the neighboring synagogues were also present. These Jewish religious leaders were acting directly under orders from the Sanhedrin at Jerusalem, and they constituted the orthodox vanguard which had come to inaugurate open warfare on Jesus and his disciples. Sitting by the side of these Jewish leaders, in the synagogue seats of honor, were the official observers of Herod Antipas, who had been directed to ascertain the truth concerning the disturbing reports that an attempt had been made by the populace to proclaim Jesus the king of the Jews, over in the domains of his brother Philip.
153:1.2 Jesus comprehended that he faced the immediate declaration of avowed and open warfare by his increasing enemies, and he elected boldly to assume the offensive. At the feeding of the five thousand he had challenged their ideas of the material Messiah; now he chose again openly to attack their concept of the Jewish deliverer. This crisis, which began with the feeding of the five thousand, and which terminated with this Sabbath afternoon sermon, was the outward turning of the tide of popular fame and acclaim. Henceforth, the work of the kingdom was to be increasingly concerned with the more important task of winning lasting spiritual converts for the truly religious brotherhood of mankind. This sermon marks the crisis in the transition from the period of discussion, controversy, and decision to that of open warfare and final acceptance or final rejection.
153:1.3 The Master well knew that many of his followers were slowly but surely preparing their minds finally to reject him. He likewise knew that many of his disciples were slowly but certainly passing through that training of mind and that discipline of soul which would enable them to triumph over doubt and courageously to assert their full-fledged faith in the gospel of the kingdom. Jesus fully understood how men prepare themselves for the decisions of a crisis and the performance of sudden deeds of courageous choosing by the slow process of the reiterated choosing between the recurring situations of good and evil. He subjected his chosen messengers to repeated rehearsals in disappointment and provided them with frequent and testing opportunities for choosing between the right and the wrong way of meeting spiritual trials. He knew he could depend on his followers, when they met the final test, to make their vital decisions in accordance with prior and habitual mental attitudes and spirit reactions.
153:1.4 This crisis in Jesus' earth life began with the feeding of the five thousand and ended with this sermon in the synagogue; the crisis in the lives of the apostles began with this sermon in the synagogue and continued for a whole year, ending only with the Master's trial and crucifixion.
153:1.5 As they sat there in the synagogue that afternoon before Jesus began to speak, there was just one great mystery, just one supreme question, in the minds of all. Both his friends and his foes pondered just one thought, and that was: "Why did he himself so deliberately and effectively turn back the tide of popular enthusiasm?" And it was immediately before and immediately after this sermon that the doubts and disappointments of his disgruntled adherents grew into unconscious opposition and eventually turned into actual hatred. It was after this sermon in the synagogue that Judas Iscariot entertained his first conscious thought of deserting. But he did, for the time being, effectively master all such inclinations.
153:1.6 Everyone was in a state of perplexity. Jesus had left them dumfounded and confounded. He had recently engaged in the greatest demonstration of supernatural power to characterize his whole career. The feeding of the five thousand was the one event of his earth life which made the greatest appeal to the Jewish concept of the expected Messiah. But this extraordinary advantage was immediately and unexplainedly offset by his prompt and unequivocal refusal to be made king.
153:1.7 On Friday evening, and again on Sabbath morning, the Jerusalem leaders had labored long and earnestly with Jairus to prevent Jesus' speaking in the synagogue, but it was of no avail. Jairus' only reply to all this pleading was: "I have granted this request, and I will not violate my word."
2. THE EPOCHAL SERMON
153:2.1 Jesus introduced this sermon by reading from the law as found in Deuteronomy: "But it shall come to pass, if this people will not hearken to the voice of God, that the curses of transgression shall surely overtake them. The Lord shall cause you to be smitten by your enemies; you shall be removed into all the kingdoms of the earth. And the Lord shall bring you and the king you have set up over you into the hands of a strange nation. You shall become an astonishment, a proverb, and a byword among all nations. Your sons and your daughters shall go into captivity. The strangers among you shall rise high in authority while you are brought very low. And these things shall be upon you and your seed forever because you would not hearken to the word of the Lord. Therefore shall you serve your enemies who shall come against you. You shall endure hunger and thirst and wear this alien yoke of iron. The Lord shall bring against you a nation from afar, from the end of the earth, a nation whose tongue you shall not understand, a nation of fierce countenance, a nation which will have little regard for you. And they shall besiege you in all your towns until the high fortified walls wherein you have trusted come down; and all the land shall fall into their hands. And it shall come to pass that you will be driven to eat the fruit of your own bodies, the flesh of your sons and daughters, during this time of siege, because of the straitness wherewith your enemies shall press you."
153:2.2 And when Jesus had finished this reading, he turned to the Prophets and read from Jeremiah: " 'If you will not hearken to the words of my servants the prophets whom I have sent you, then will I make this house like Shiloh, and I will make this city a curse to all the nations of the earth.' And the priests and the teachers heard Jeremiah speak these words in the house of the Lord. And it came to pass that, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak to all the people, the priests and teachers laid hold of him, saying, 'You shall surely die.' And all the people crowded around Jeremiah in the house of the Lord. And when the princes of Judah heard these things, they sat in judgment on Jeremiah. Then spoke the priests and the teachers to the princes and to all the people, saying: 'This man is worthy to die, for he has prophesied against our city, and you have heard him with your own ears.' Then spoke Jeremiah to all the princes and to all the people: 'The Lord sent me to prophesy against this house and against this city all the words which you have heard. Now, therefore, amend your ways and reform your doings and obey the voice of the Lord your God that you may escape the evil which has been pronounced against you. As for me, behold I am in your hands. Do with me as seems good and right in your eyes. But know you for certain that, if you put me to death, you shall bring innocent blood upon yourselves and upon this people, for of a truth the Lord has sent me to speak all these words in your ears.'
153:2.3 "The priests and teachers of that day sought to kill Jeremiah, but the judges would not consent, albeit, for his words of warning, they did let him down by cords in a filthy dungeon until he sank in mire up to his armpits. That is what this people did to the Prophet Jeremiah when he obeyed the Lord's command to warn his brethren of their impending political downfall. Today, I desire to ask you: What will the chief priests and religious leaders of this people do with the man who dares to warn them of the day of their spiritual doom? Will you also seek to put to death the teacher who dares to proclaim the word of the Lord, and who fears not to point out wherein you refuse to walk in the way of light which leads to the entrance to the kingdom of heaven?
153:2.4 "What is it you seek as evidence of my mission on earth? We have left you undisturbed in your positions of influence and power while we preached glad tidings to the poor and the outcast. We have made no hostile attack upon that which you hold in reverence but have rather proclaimed new liberty for man's fear-ridden soul. I came into the world to reveal my Father and to establish on earth the spiritual brotherhood of the sons of God, the kingdom of heaven. And notwithstanding that I have so many times reminded you that my kingdom is not of this world, still has my Father granted you many manifestations of material wonders in addition to more evidential spiritual transformations and regenerations.
153:2.5 "What new sign is it that you seek at my hands? I declare that you already have sufficient evidence to enable you to make your decision. Verily, verily, I say to many who sit before me this day, you are confronted with the necessity of choosing which way you will go; and I say to you, as Joshua said to your forefathers, 'choose you this day whom you will serve.' Today, many of you stand at the parting of the ways.
153:2.6 "Some of you, when you could not find me after the feasting of the multitude on the other side, hired the Tiberias fishing fleet, which a week before had taken shelter near by during a storm, to go in pursuit of me, and what for? Not for truth and righteousness or that you might the better know how to serve and minister to your fellow men I No, but rather that you might have more bread for which you had not labored. It was not to fill your souls with the word of life, but only that you might fill the belly with the bread of ease. And long have you been taught that the Messiah, when he should come, would work those wonders which would make life pleasant and easy for all the chosen people. It is not strange, then, that you who have been thus taught should long for the loaves and the fishes. But I declare to you that such is not the mission of the Son of Man. I have come to proclaim spiritual liberty, teach eternal truth, and foster living faith.
153:2.7 "My brethren, hanker not after the meat which perishes but rather seek for the spiritual food that nourishes even to eternal life; and this is the bread of life which the Son gives to all who will take it and eat, for the Father has given the Son this life without measure. And when you asked me, 'What must we do to perform the works of God?' I plainly told you: 'This is the work of God, that you believe him whom he has sent."'
153:2.8 And then said Jesus, pointing up to the device of a pot of manna which decorated the lintel of this new synagogue, and which was embellished with grape clusters: "You have thought that your forefathers in the wilderness ate manna -- the bread of heaven -- but I say to you that this was the bread of earth. While Moses did not give your fathers bread from heaven, my Father now stands ready to give you the true bread of life. The bread of heaven is that which comes down from God and gives eternal life to the men of the world. And when you say to me, Give us this living bread, I will answer: I am this bread of life. [Yes, He is !!] He who comes to me shall not hunger, while he who believes me shall never thirst. You have seen me, lived with me, and beheld my works, yet you believe not that I came forth from the Father. But to those who do believe -- fear not. All those led of the Father shall come to me, and he who comes to me shall in nowise be cast out. [Amen !]
153:2.9 "And now let me declare to you, once and for all time, that I have come down upon the earth, not to do my own will, but the will of Him who sent me. And this is the final will of Him who sent me, that of all those he has given me I should not lose one. And this is the will of the Father: That every one who beholds the Son and who believes him shall have eternal life. [!!] Only yesterday did I feed you with bread for your bodies; today I offer you the bread of life for your hungry souls. Will you now take the bread of the spirit as you then so willingly ate the bread of this world?"
153:2.10 As Jesus paused for a moment to look over the congregation, one of the teachers from Jerusalem (a member of the Sanhedrin) rose up and asked: "Do I understand you to say that you are the bread which comes down from heaven, and that the manna which Moses gave to our fathers in the wilderness did not?" And Jesus answered the Pharisee, "You understood aright." Then said the Pharisee: "But are you not Jesus of Nazareth, the son of Joseph, the carpenter? Are not your father and mother, as well as your brothers and sisters, well known to many of us? How then is it that you appear here in God's house and declare that you have come down from heaven?"
153:2.11 By this time there was much murmuring in the synagogue, and such a tumult was threatened that Jesus stood up and said: "Let us be patient; the truth never suffers from honest examination. I am all that you say but more. The Father and I are one; the Son does only that which the Father teaches him, while all those who are given to the Son by the Father, the Son will receive to himself. You have read where it is written in the Prophets, 'You shall all be taught by God,' and that 'Those whom the Father teaches will hear also his Son.' Every one who yields to the teaching of the Father's indwelling spirit will eventually come to me. Not that any man has seen the Father, but the Father's spirit does live within man. And the Son who came down from heaven, he has surely seen the Father. And those who truly believe this Son already have eternal life. [Deep spiritual Truths !! Our Father God is with us; and we are now in His Family; and God's pure, adjusting spirit Gift indwells you !!]
153:2.12 "I am this bread of life. Your fathers ate manna in the wilderness and are dead. But this bread which comes down from God, if a man eats thereof, he shall never die in spirit. I repeat, I am this living bread, and every soul who attains the realization of this united nature of God and man shall live forever. And this bread of life which I give to all who will receive is my own living and combined nature. The Father in the Son and the Son one with the Father -- that is my life-giving revelation to the world and my saving gift to all nations." [Yes, May 24, A.D.1977 - on, I am given the Sacred Vision of God the Father on Paradise and Jesus The Creator Son from Paradise as fully and eternally One and here in Spirit pouring out infinite love, mercy and ministry to all humans. All we have to do is to accept and believe in faith these precious Gifts of Being and and continue to experience Life Eternal in the Family of God, both here and in all the many higher Heavens, and in Eternal Paradise !]
153:2.13 When Jesus had finished speaking, the ruler of the synagogue dismissed the congregation, but they would not depart. They crowded up around Jesus to ask more questions while others murmured and disputed among themselves. And this state of affairs continued for more than three hours. It was well past seven o'clock before the audience finally dispersed.
3. THE AFTER MEETING
153:3.1 Many were the questions asked Jesus during this after meeting. Some were asked by his perplexed disciples, but more were asked by caviling [quibbling, trifling objections] unbelievers who sought only to embarrass and entrap him.
153:3.2 One of the visiting Pharisees, mounting a lampstand, shouted out this question: "You tell us that you are the bread of life. How can you give us your flesh to eat or your blood to drink? What avail is your teaching if it cannot be carried out?" And Jesus answered this question, saying: "I did not teach you that my flesh is the bread of life nor that my blood is the water thereof. But I did say that my life in the flesh is a bestowal of the bread of heaven. The fact of the Word of God bestowed in the flesh and the phenomenon of the Son of Man subject to the will of God, constitute a reality of experience which is equivalent to the divine sustenance. You cannot eat my flesh nor can you drink my blood, but you can become one in spirit with me even as I am one in spirit with the Father. [!!] You can be nourished by the eternal word of God, which is indeed the bread of life, and which has been bestowed in the likeness of mortal flesh; and you can be watered in soul by the divine spirit, which is truly the water of life. The Father has sent me into the world to show how he desires to indwell and direct all men; and I have so lived this life in the flesh as to inspire all men likewise ever to seek to know and do the will of the indwelling heavenly Father."
153:3.3 Then one of the Jerusalem spies who had been observing Jesus and his apostles, said: "We notice that neither you nor your apostles wash your hands properly before you eat bread. You must well know that such a practice as eating with defiled and unwashed hands is a transgression of the law of the elders. Neither do you properly wash your drinking cups and eating vessels. Why is it that you show such disrespect for the traditions of the fathers and the laws of our elders?" And when Jesus heard him speak, he answered: "Why is it that you transgress the commandments of God by the laws of your tradition? The commandment says, 'Honor your father and your mother,' and directs that you share with them your substance if necessary; but you enact a law of tradition which permits undutiful children to say that the money wherewith the parents might have been assisted has been 'given to God.' The law of the elders thus relieves such crafty children of their responsibility, notwithstanding that the children subsequently use all such monies for their own comfort. Why is it that you in this way make void the commandment by your own tradition? Well did Isaiah prophesy of you hypocrites, saying: 'This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching as their doctrines the precepts of men.'
153:3.4 "You can see how it is that you desert the commandment while you hold fast to the tradition of men. Altogether willing are you to reject the word of God while you maintain your own traditions. And in many other ways do you dare to set up your own teachings above the law and the prophets."
153:3.5 Jesus then directed his remarks to all present. He said: "But hearken to me all of you. It is not that which enters into the mouth that spiritually defiles the man, but rather that which proceeds out of the mouth and from the heart." But even the apostles failed fully to grasp the meaning of his words, for Simon Peter also asked him: "Lest some of your hearers be unnecessarily offended, would you explain to us the meaning of these words?" And then said Jesus to Peter: "Are you also hard of understanding? Know you not that every plant which my heavenly Father has not planted shall be rooted up? Turn now your attention to those who would know the truth. You cannot compel men to love the truth. Many of these teachers are blind guides. And you know that, if the blind lead the blind, both shall fall into the pit. But hearken while I tell you the truth concerning those things which morally defile and spiritually contaminate men. I declare it is not that which enters the body by the mouth or gains access to the mind through the eyes and ears, that defiles the man. Man is only defiled by that evil which may originate within the heart, and which finds expression in the words and deeds of such unholy persons. Do you not know it is from the heart that there come forth evil thoughts, wicked projects of murder, theft, and adulteries, together with jealousy, pride, anger, revenge, railings, [bitter, violent complaining] and false witness? And it is just such things that defile men, and not that they eat bread with ceremonially unclean hands."
153:3.6 The Pharisaic commissioners of the Jerusalem Sanhedrin were now almost convinced that Jesus must be apprehended on a charge of blasphemy or on one of flouting the sacred law of the Jews; wherefore their efforts to involve him in the discussion of, and possible attack upon, some of the traditions of the elders, or so-called oral laws of the nation. No matter how scarce water might be, these traditionally enslaved Jews would never fail to go through with the required ceremonial washing of the hands before every meal. It was their belief that "it is better to die than to transgress the commandments of the elders." The spies asked this question because it had been reported that Jesus had said, "Salvation is a matter of clean hearts rather than of clean hands." But such beliefs, when they once become a part of one's religion, are hard to get away from. Even many years after this day the Apostle Peter was still held in the bondage of fear to many of these traditions about things clean and unclean, only being finally delivered by experiencing an extraordinary and vivid dream. All of this can the better be understood when it is recalled that these Jews looked upon eating with unwashed hands in the same light as commerce with a harlot, and both were equally punishable by excommunication. [Even today, some Jews have kosher (ritual) food laws.]
153:3.7 Thus did the Master elect to discuss and expose the folly of the whole rabbinic system of rules and regulations which was represented by the oral law -- the traditions of the elders, all of which were regarded as more sacred and more binding upon the Jews than even the teachings of the Scriptures. [!] And Jesus spoke out with less reserve because he knew the hour had come when he could do nothing more to prevent an open rupture of relations with these religious leaders.
4. LAST WORDS IN THE SYNAGOGUE
153:4.1 In the midst of the discussions of this after meeting, one of the Pharisees from Jerusalem brought to Jesus a distraught youth who was possessed of an unruly and rebellious spirit. Leading this demented lad up to Jesus, he said: "What can you do for such affliction as this? Can you cast out devils?" And when the Master looked upon the youth, he was moved with compassion and, beckoning for the lad to come to him, took him by the hand and said: "You know who I am; come out of him; and I charge one of your loyal fellows to see that you do not return." And immediately the lad was normal and in his right mind. And this is the first case where Jesus really cast an "evil spirit" out of a human being. All of the previous cases were only supposed possession of the devil; but this was a genuine case of demoniac possession, even such as sometimes occurred in those days and right up to the day of Pentecost, when the Master's spirit was poured out upon all flesh, making it forever impossible for these few celestial rebels to take such advantage of certain unstable types of human beings. [Very important: May 18, A.D. 30-on, (Pentecost,) Jesus Ascended back to the Universal Father on Paradise, received all Power in Heaven and on earth, and returned back here as He the Spirit of all Truth ! Jesus here fully in Spirit protects all humans, good or bad, from any and all demonic or evil spirit influences. Also, most of these rebels have been removed from our planet; the few remaining have no power at all over any humans. Yes, some humans are very evil, sinful, even iniquitous; but that is from their own free will ! "The devil(s) made me do it." is a cop-out from taking personal responsibility for all that we think and do, or don't do as we should do !]
153:4.2 When the people marveled, one of the Pharisees stood up and charged that Jesus could do these things because he was in league with devils; that he admitted in the language which he employed in casting out this devil that they were known to each other; and he went on to state that the religious teachers and leaders at Jerusalem had decided that Jesus did all his so-called miracles by the power of Beelzebub, the prince of devils. Said the Pharisee: "Have nothing to do with this man; he is in partnership with Satan."
153:4.3 Then said Jesus: "How can Satan cast out Satan? A kingdom divided against itself cannot stand; if a house be divided against itself, it is soon brought to desolation. Can a city withstand a siege if it is not united? If Satan casts out Satan, he is divided against himself; how then shall his kingdom stand? But you should know that no one can enter into the house of a strong man and despoil his goods except he first overpower and bind that strong man. And so, if I by the power of Beelzebub cast out devils, by whom do your sons cast them out? [!] Therefore shall they be your judges. But if I, by the spirit of God, cast out devils, [Yes !] then has the kingdom of God truly come upon you. [Yes !] If you were not blinded by prejudice and misled by fear and pride, you would easily perceive that one who is greater than devils stands in your midst. [Yes !!!] You compel me to declare that he who is not with me is against me, while he who gathers not with me scatters abroad. Let me utter a solemn warning to you who would presume, with your eyes open and with premeditated malice, knowingly to ascribe the works of God [Yes !!!] to the doings of devils! Verily, verily, I say to you, all your sins shall be forgiven, even all of your blasphemies, [What lavish love and mercy of our Father God !] but whosoever shall blaspheme against God with deliberation and wicked intention shall never obtain forgiveness. Since such persistent workers of iniquity will never seek nor receive forgiveness, they are guilty of the sin of eternally rejecting divine forgiveness. [!! These true words of Jesus became garbled in the Bible; only some of Jesus' advanced Teachings were grasped and recorded decades later by the writers of the Bible]
153:4.4 "Many of you have this day come to the parting of the ways; you have come to a beginning of the making of the inevitable choice between the will of the Father and the self-chosen ways of darkness. And as you now choose, so shall you eventually be. You must either make the tree good and its fruit good, or else will the tree become corrupt and its fruit corrupt. I declare that in my Father's eternal kingdom the tree is known by its fruits. But some of you who are as vipers, how can you, having already chosen evil, bring forth good fruits? After all, out of the abundance of the evil in your hearts your mouths speak."
153:4.5 Then stood up another Pharisee, who said: "Teacher, we would have you give us a predetermined sign which we will agree upon as establishing your authority and right to teach. Will you agree to such an arrangement?" And when Jesus heard this, he said: "This faithless and sign-seeking generation seeks a token, but no sign shall be given you other than that which you already have, and that which you shall see when the Son of Man departs from among you."
153:4.6 And when he had finished speaking, his apostles surrounded him and led him from the synagogue. In silence they journeyed home with him to Bethsaida. They were all amazed and somewhat terror-stricken by the sudden change in the Master's teaching tactics. They were wholly unaccustomed to seeing him perform in such a militant manner.
Topical Study number 137
"Preach, Teach, Proclaim, and Evangelize the Real Gospel of Jesus Christ !"
Compiled Feb. 23, 2022 by Dave@PureChristians.org
The Urantia Book
PAPER 154. Last Days at Capernaum
5. The Eventful Sunday Morning
154:5.1 May 22 [A.D. 29] was an eventful day in the life of Jesus. On this Sunday morning, before daybreak, one of David's messengers arrived in great haste from Tiberias, bringing the word that Herod had authorized, or was about to authorize, the arrest of Jesus by the officers of the Sanhedrin. The receipt of the news of this impending danger caused David Zebedee to arouse his messengers and send them out to all the local groups of disciples, summoning them for an emergency council at seven o'clock that morning. When the sister-in-law of Jude (Jesus' brother) heard this alarming report, she hastened word to all of Jesus' family who dwelt near by, summoning them forthwith to assemble at Zebedee's house. And in response to this hasty call, presently there were assembled Mary, James, Joseph, Jude, and Ruth.
154:5.2 At this early morning meeting Jesus imparted his farewell instructions to the assembled disciples; that is, he bade them farewell for the time being, knowing well that they would soon be dispersed from Capernaum. He directed them all to seek God for guidance and to carry on the work of the kingdom regardless of consequences. The evangelists were to labor as they saw fit until such time as they might be called. He selected twelve of the evangelists to accompany him; the twelve apostles he directed to remain with him no matter what happened. The twelve women he instructed to remain at the Zebedee house and at Peter's house until he should send for them.
154:5.3 Jesus consented to David Zebedee's continuing his countrywide messenger service, and in bidding the Master farewell presently, David said: "Go forth to your work, Master. Don't let the bigots catch you, and never doubt that the messengers will follow after you. My men will never lose contact with you, and through them you shall know of the kingdom in other parts, and by them we will all know about you. Nothing that might happen to me will interfere with this service, for I have appointed first and second leaders, even a third. I am neither a teacher nor a preacher, but it is in my heart to do this, and none can stop me." [David Zebedee fully believed in Jesus and in His Teachings !]
154:5.4 About 7:30 this morning Jesus began his parting address to almost one hundred believers who had crowded indoors to hear him. This was a solemn occasion for all present, but Jesus seemed unusually cheerful; he was once more like his normal self. The seriousness of weeks had gone, and he inspired all of them with his words of faith, hope, and courage.
6. JESUS' FAMILY ARRIVES
154:6.1 It was about eight o'clock on this Sunday morning when five members of Jesus' earth family arrived on the scene in response to the urgent summons of Jude's sister-in-law. Of all his family in the flesh, only one, Ruth, believed wholeheartedly and continuously in the divinity of his mission on earth. Jude and James, and even Joseph, still retained much of their faith in Jesus, but they had permitted pride to interfere with their better judgment and real spiritual inclinations. Mary was likewise torn between love and fear, between mother love and family pride. Though she was harassed by doubts, she could never quite forget the visit of Gabriel ere Jesus was born. The Pharisees had been laboring to persuade Mary that Jesus was beside himself, demented. They urged her to go with her sons and seek to dissuade him from further efforts at public teaching. They assured Mary that soon Jesus' health would break, and that only dishonor and disgrace could come upon the entire family as a result of allowing him to go on. And so, when the word came from Jude's sister-in-law, all five of them started at once for Zebedee's house, having been together at Mary's home, where they had met with the Pharisees the evening before. They had talked with the Jerusalem leaders long into the night, and all were more or less convinced that Jesus was acting strangely, that he had acted strangely for some time. While Ruth could not explain all of his conduct, she insisted that he had always treated his family fairly and refused to agree to the program of trying to dissuade him from further work.
154:6.2 On the way to Zebedee's house they talked these things over and agreed among themselves to try to persuade Jesus to come home with them, for, said Mary: "I know I could influence my son if he would only come home and listen to me." James and Jude had heard rumors concerning the plans to arrest Jesus and take him to Jerusalem for trial. They also feared for their own safety. As long as Jesus was a popular figure in the public eye, his family allowed matters to drift along, but now that the people of Capernaum and the leaders at Jerusalem had suddenly turned against him, they began keenly to feel the pressure of the supposed disgrace of their embarrassing position.
154:6.3 They had expected to meet Jesus, take him aside, and urge him to go home with them. They had thought to assure him that they would forget his neglect of them -- they would forgive and forget -- if he would only give up the foolishness of trying to preach a new religion which could bring only trouble to himself and dishonor upon his family. To all of this Ruth would say only: "I will tell my brother that I think he is a man of God, and that I hope he would be willing to die before he would allow these wicked Pharisees to stop his preaching." Joseph promised to keep Ruth quiet while the others labored with Jesus. [The present day Catholic church should thus honor this Ruth and David Zebedee more than "Mother Mary" ! Jesus Christ Created Mary and all humans ! Mary did not create Jesus Christ !]
154:6.4 When they reached the Zebedee house, Jesus was in the very midst of delivering his parting address to the disciples. They sought to gain entrance to the house, but it was crowded to overflowing. Finally they established themselves on the back porch and had word passed in to Jesus, from person to person, so that it finally was whispered to him by Simon Peter, who interrupted his talking for the purpose, and who said: "Behold, your mother and your brothers are outside, and they are very anxious to speak with you." Now it did not occur to his mother how important was the giving of this parting message to his followers, neither did she know that his address was likely to be terminated any moment by the arrival of his apprehenders. She really thought, after so long an apparent estrangement, in view of the fact that she and his brothers had shown the grace actually to come to him, that Jesus would cease speaking and come to them the moment he received word they were waiting.
154:6.5 It was just another of those instances in which his earth family could not comprehend that he must be about his Father's business. And so Mary and his brothers were deeply hurt when, notwithstanding that he paused in his speaking to receive the message, instead of his rushing out to greet them, they heard his musical voice speak with increased volume: "Say to my mother and my brothers that they should have no fear for me. The Father who sent me into the world will not forsake me; neither shall any harm come upon my family. Bid them be of good courage and put their trust in the Father of the kingdom. But, after all, who is my mother and who are my brothers?" And stretching forth his hands toward all of his disciples assembled in the room, he said: "I have no mother; I have no brothers. Behold my mother and behold my brethren I For whosoever does the will of my Father who is in heaven, the same is my mother, my brother, and my sister."
154:6.6 And when Mary heard these words, she collapsed in Jude's arms. They carried her out in the garden to revive her while Jesus spoke the concluding words of his parting message. He would then have gone out to confer with his mother and his brothers, but a messenger arrived in haste from Tiberias bringing word that the officers of the Sanhedrin were on their way with authority to arrest Jesus and carry him to Jerusalem. Andrew received this message and, interrupting Jesus, told it to him.
154:6.7 Andrew did not recall that David had posted some twenty-five sentinels about the Zebedee house, and that no one could take them by surprise; so he asked Jesus what should be done. The Master stood there in silence while his mother, having heard the words, "I have no mother," was recovering from the shock in the garden. It was at just this time that a woman in the room stood up and exclaimed, "Blessed is the womb that bore you and blessed are the breasts that nursed you." Jesus turned aside a moment from his conversation with Andrew to answer this woman by saying, "No, rather is the one blessed who hears the word of God and dares to obey it." [Amen !]
154:6.8 Mary and Jesus' brothers thought that Jesus did not understand them, that he had lost Interest in them, little realizing that it was they who failed to understand Jesus. Jesus fully understood how difficult it is for men to break with their past. He knew how human beings are swayed by the preacher's eloquence, and how the conscience responds to emotional appeal as the mind does to logic and reason, but he also knew how far more difficult it is to persuade men to disown the past.
154:6.9 It is forever true that all who may think they are misunderstood or not appreciated have in Jesus a sympathizing friend and an understanding counselor. He had warned his apostles that a man's foes may be they of his own household, but he had hardly realized how near this prediction would come to apply to his own experience. Jesus did not forsake his earth family to do his Father's work -- they forsook him. Later on, after the Master's death and resurrection, when James became connected with the early Christian movement, he suffered immeasurably measurably as a result of his failure to enjoy this earlier association with Jesus and his disciples.
154:6.10 In passing through these events, Jesus chose to be guided by the limited knowledge of his human mind. He desired to undergo the experience with his associates as a mere man. And it was in the human mind of Jesus to see his family before he left. He did not wish to stop in the midst of his discourse and thus render their first meeting after so long a separation such a public affair. He had intended to finish his address and then have a visit with them before leaving, but this plan was thwarted by the conspiracy of events which immediately followed.
154:6.11 (The haste of their flight was augmented by the arrival of a party of David's messengers at the rear entrance of the Zebedee home. The commotion produced by these men frightened the apostles into thinking that these new arrivals might be their apprehenders, and in fear of immediate arrest, they hastened through the front entrance to the waiting boat. And all of this explains why Jesus did not see his family waiting on the back porch.
154:6.12 But he did say to David Zebedee as he entered the boat in hasty flight: "Tell my mother and my brothers that I appreciate their coming, and that I intended to see them. Admonish them to find no offense in me but rather to seek for a knowledge of the will of God and for grace and courage to do that will."
PAPER 155. Fleeing Through Northern Galilee
1. Why Do the Heathen Rage?
155:1.1 Said Jesus: "You should all recall how the Psalmist spoke of these times, saying, 'Why do the heathen rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers of the people take counsel together, against the Lord and against his anointed, saying, Let us break the bonds of mercy asunder and let us cast away the cords of love.'
155:1.2 "Today you see this fulfilled before your eyes. But you shall not see the remainder of the Psalmist's prophecy fulfilled, for he entertained erroneous ideas about the Son of Man and his mission on earth. My kingdom is founded on love, proclaimed in mercy, and established by unselfish service. My Father does not sit in heaven laughing in derision at the heathen. He is not wrathful in his great displeasure. True is the promise that the Son shall have these so-called heathen (in reality his ignorant and untaught brethren) for an inheritance. And I will receive these gentiles with open arms of mercy and affection. All this loving-kindness shall be shown the so-called heathen, notwithstanding the unfortunate declaration of the record which intimates that the triumphant Son 'shall break them with a rod of iron and dash them to pieces like a potter's vessel.' The Psalmist exhorted you to 'serve the Lord with fear' -- I bid you enter into the exalted privileges of divine sonship by faith; he commands you to rejoice with trembling; I bid you rejoice with assurance. He says, 'Kiss the Son, lest he be angry, and you perish when his wrath is kindled.' But you who have lived with me well know that anger and wrath are not a part of the establishment of the kingdom of heaven in the hearts of men. But the Psalmist did glimpse the true light when, in finishing this exhortation, he said: 'Blessed are they who put their trust in this Son."' [Yes !]
155:1.3 Jesus continued to teach the twenty-four, saying: "The heathen are not without excuse when they rage at us. Because their outlook is small and narrow, they are able to concentrate their energies enthusiastically. Their goal is near and more or less visible; wherefore do they strive with valiant and effective execution. You who have professed entrance into the kingdom of heaven are altogether too vacillating and indefinite in your teaching conduct. The heathen strike directly for their objectives; you are guilty of too much chronic yearning. If you desire to enter the kingdom, why do you not take it by spiritual assault even as the heathen take a city they lay siege to? You are hardly worthy of the kingdom when your service consists so largely in an attitude of regretting the past, whining over the present, and vainly hoping for the future. Why do the heathen rage? Because they know not the truth. Why do you languish in futile yearning? Because you obey not the truth. Cease your useless yearning and go forth bravely doing that which concerns the establishment of the kingdom. [May we also do so, and ever more effectively as Jesus wants us to do !]
155:1.4 "In all that you do, become not one-sided and overspecialized. The Pharisees who seek our destruction verily think they are doing God's service. They have become so narrowed by tradition that they are blinded by prejudice and hardened by fear. Consider the Greeks, who have a science without religion, while the Jews have a religion without science. And when men become thus misled into accepting a narrow and confused disintegration of truth, their only hope of salvation is to become truth-co-ordinated -- converted.
155:1.5 "Let me emphatically state this eternal truth: If you, by truth co-ordination, learn to exemplify in your lives this beautiful wholeness of righteousness, your fellow men will then seek after you that they may gain what you have so acquired. The measure wherewith truth seekers are drawn to you represents the measure of your truth endowment, your righteousness. The extent to which you have to go with your message to the people is, in a way, the measure of your failure to live the whole or righteous life, the truth-co-ordinated life."
155:1.6 And many other things the Master taught his apostles and the evangelists before they bade him good night and sought rest upon their pillows.
5. THE DISCOURSE ON TRUE RELIGION
155:5.1 This memorable discourse on religion, summarized and restated in modern phraseology, gave expression to the following truths:
155:5.2 While the religions of the world have a double origin -- natural and revelatory -- at any one time and among any one people there are to be found three distinct forms of religious devotion. And these three manifestations of the religious urge are:
155:5.3 #1. Primitive religion. The seminatural and instinctive urge to fear mysterious energies and worship superior forces, chiefly a religion of the physical nature, the religion of fear.
155:5.4 #2. The religion of civilization. The advancing religious concepts and practices of the civilizing races -- the religion of the mind -- the intellectual theology of the authority of established religious tradition.
155:5.5 #3. True religion -- the religion of revelation. The revelation of supernatural values, a partial insight into eternal realities, a glimpse of the goodness and beauty of the infinite character of the Father in heaven -- the religion of the spirit as demonstrated in human experience.
155:5.6 The religion of the physical senses and the superstitious fears of natural man, the Master refused to belittle, though he deplored the fact that so much of this primitive form of worship should persist in the religious forms of the more intelligent races of mankind. Jesus made it clear that the great difference between the religion of the mind and the religion of the spirit is that, while the former is upheld by ecclesiastical authority, the latter is wholly based on human experience.
155:5.7 And then the Master, in his hour of teaching, went on to make clear these truths:
155:5.8 Until the races become highly intelligent and more fully civilized, there will persist many of those childlike and superstitious ceremonies which are so characteristic of the evolutionary religious practices of primitive and backward peoples. Until the human race progresses to the level of a higher and more general recognition of the realities of spiritual experience, large numbers of men and women will continue to show a personal preference for those religions of authority which require only intellectual assent, in contrast to the religion of the spirit, which entails active participation of mind and soul in the faith adventure of grappling with the rigorous realities of progressive human experience.
155:5.9 The acceptance of the traditional religions of authority presents the easy way out for man's urge to seek satisfaction for the longings of his spiritual nature. The settled, crystallized, and established religions of authority afford a ready refuge to which the distracted and distraught soul of man may flee when harassed by fear and tormented by uncertainty. Such a religion requires of its devotees, as the price to be paid for its satisfactions and assurances, only a passive and purely intellectual assent.
155:5.10 And for a long time there will live on earth those timid, fearful, and hesitant individuals who will prefer thus to secure their religious consolations, even though, in so casting their lot with the religions of authority, they compromise the sovereignty of personality, debase the dignity of self-respect, and utterly surrender the right to participate in that most thrilling and inspiring of all possible human experiences: the personal quest for truth, the exhilaration of facing the perils of intellectual discovery, the determination to explore the realities of personal religious experience, the supreme satisfaction of experiencing the personal triumph of the actual realization of the victory of spiritual faith over intellectual doubt as it is honestly won in the supreme adventure of all human existence -- man seeking God, for himself and as himself, and finding him.
155:5.11 The religion of the spirit means effort, struggle, conflict, faith, determination, love, loyalty, and progress. The religion of the mind -- the theology of authority -- requires little or none of these exertions from its formal believers. Tradition is a safe refuge and an easy path for those fearful and halfhearted souls who instinctively shun the spirit struggles and mental uncertainties associated with those faith voyages of daring adventure out upon the high seas of unexplored truth in search for the farther shores of spiritual realities as they may be discovered by the progressive human mind and experienced by the evolving human soul.
155:5.12 And Jesus went on to say: "At Jerusalem the religious leaders have formulated the various doctrines of their traditional teachers and the prophets of other days into an established system of intellectual beliefs, a religion of authority. The appeal of all such religions is largely to the mind. And now are we about to enter upon a deadly conflict with such a religion since we will so shortly begin the bold proclamation of a new religion -- a religion which is not a religion in the present-day meaning of that word, a religion that makes its chief appeal to the divine spirit of my Father which resides in the mind of man; a religion which shall derive its authority from the fruits of its acceptance that will so certainly appear in the personal experience of all who really and truly become believers in the truths of this higher spiritual communion." [the sacred experiences of personal God-consciousness !]
155:5.13 Pointing out each of the twenty-four and calling them by name, Jesus said: "And now, which one of you would prefer to take this easy path of conformity to an established and fossilized religion, as defended by the Pharisees at Jerusalem, rather than to suffer the difficulties and persecutions attendant upon the mission of proclaiming a better way of salvation to men while you realize the satisfaction of discovering for yourselves the beauties of the realities of a living and personal experience in the eternal truths and supreme grandeurs of the kingdom of heaven? Are you fearful, soft, and ease-seeking? Are you afraid to trust your future in the hands of the God of truth, whose sons you are? Are you distrustful of the Father, whose children you are? Will you go back to the easy path of the certainty and intellectual settledness of the religion of traditional authority, or will you gird yourselves to go forward with me into that uncertain and troublous future of proclaiming the new truths of the religion of the spirit, the kingdom of heaven in the hearts of men?"
155:5.14 All twenty-four of his hearers rose to their feet, intending to signify their united and loyal response to this, one of the few emotional appeals which Jesus ever made to them, but he raised his hand and stopped them, saying: "Go now apart by yourselves, each man alone with the Father, and there find the unemotional answer to my question, and having found such a true and sincere attitude of soul, speak that answer freely and boldly to my Father and your Father, whose infinite life of love is the very spirit of the religion we proclaim."
155:5.15 The evangelists and apostles went apart by themselves for a short time. Their spirits were uplifted, their minds were inspired, and their emotions mightily stirred by what Jesus had said. But when Andrew called them together, the Master said only: "Let us resume our journey. We go into Phoenicia to tarry for a season, and all of you should pray the Father to transform your emotions of mind and body into the higher loyalties of mind and the more satisfying experiences of the spirit."
155:5.16 As they journeyed on down the road, the twenty-four were silent, but presently they began to talk one with another, and by three o'clock that afternoon they could not go farther; they came to a halt, and Peter, going up to Jesus, said: "Master, you have spoken to us the words of life and truth. We would hear more; we beseech you to speak to us further concerning these matters."
[NOTE: The next part of this study will be this Friday, Feb. 25, with the very important section 6. THE SECOND DISCOURSE ON RELIGION by Jesus]
Topical Study number 137
"Preach, Teach, Proclaim, and Evangelize the Real Gospel of Jesus Christ !"
Compiled Feb. 25, 2022 by Dave@PureChristians.org
The Urantia Book
6. The Second Discourse on Religion
155:6.1 And so, while they paused in the shade of the hillside, Jesus continued to teach them regarding the religion of the spirit, in substance saying:
155:6.2 You have come out from among those of your fellows who choose to remain satisfied with a religion of mind, who crave security and prefer conformity. You have elected to exchange your feelings of authoritative certainty for the assurances of the spirit of adventurous and progressive faith. You have dared to protest against the grueling bondage of institutional religion and to reject the authority of the traditions of record which are now regarded as the word of God. Our Father did indeed speak through Moses, Elijah, Isaiah, Amos, and Hosea, but he did not cease to minister words of truth to the world when these prophets of old made an end of their utterances. My Father is no respecter of races or generations in that the word of truth is vouchsafed [graciously granted] one age and withheld from another. Commit not the folly of calling that divine which is wholly human, and fail not to discern the words of truth which come not through the traditional oracles of supposed inspiration. [Read I Thes 5:19-21 !! Amen !]
[The next two paragraphs are full of spiritual Truths from our Master Jesus:]
155:6.3 I have called upon you to be born again, to be born of the spirit. I have called you out of the darkness of authority and the lethargy of tradition into the transcendent light of the realization of the possibility of making for yourselves the greatest discovery possible for the human soul to make -- the supernal experience of finding God for yourself, in yourself, and of yourself, and of doing all this as a fact in your own personal experience. And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.
155:6.4 Your religion shall change from the mere intellectual belief in traditional authority to the actual experience of that living faith which is able to grasp the reality of God and all that relates to the divine spirit of the Father. The religion of the mind ties you hopelessly to the past; the religion of the spirit consists in progressive revelation and ever beckons you on toward higher and holier achievements in spiritual ideals and eternal realities.
155:6.5 While the religion of authority may impart a present feeling of settled security, you pay for such a transient satisfaction the price of the loss of your spiritual freedom and religious liberty. My Father does not require of you as the price of entering the kingdom of heaven that you should force yourself to subscribe to a belief in things which are spiritually repugnant, unholy, and untruthful. It is not required of you that your own sense of mercy, justice, and truth should be outraged by submission to an outworn system of religious forms and ceremonies. The religion of the spirit leaves you forever free to follow the truth wherever the leadings of the spirit may take you. And who can judge -- perhaps this spirit may have something to impart to this generation which other generations have refused to hear?
155:6.6 Shame on those false religious teachers who would drag hungry souls back into the dim and distant past and there leave them! And so are these unfortunate persons doomed to become frightened by every new discovery, while they are discomfited by every new revelation of truth. The prophet who said, "He will be kept in perfect peace whose mind is stayed on God," [Isa 26:3] was not a mere intellectual believer in authoritative theology. This truth-knowing human had discovered God; he was not merely talking about God.
155:6.7 I admonish you to give up the practice of always quoting the prophets of old and praising the heroes of Israel, and instead aspire to become living prophets of the Most High and spiritual heroes of the coming kingdom. To honor the God-knowing leaders of the past may indeed be worth while, but why, in so doing, should you sacrifice the supreme experience of human existence: finding God for yourselves and knowing him in your own souls? [What a Gift of eternal peace and joy !!! Thanks to Jesus and to the Spirit of the Father within ... as One ...]
155:6.8 Every race of mankind has its own mental outlook upon human existence; therefore must the religion of the mind ever run true to these various racial viewpoints. Never can the religions of authority come to unification. Human unity and mortal brotherhood can be achieved only by and through the superendowment of the religion of the spirit. Racial minds may differ, but all mankind is indwelt by the same divine and eternal spirit. The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit -- the religion of personal spiritual experience.
155:6.9 The religions of authority can only divide men and set them in conscientious array against each other; the religion of the spirit will progressively draw men together and cause them to become understandingly sympathetic with one another. The religions of authority require of men uniformity in belief, but this is impossible of realization in the present state of the world. The religion of the spirit requires only unity of experience -- uniformity of destiny -- making full allowance for diversity of belief. The religion of the spirit requires only uniformity of insight, not uniformity of viewpoint and outlook. The religion of the spirit does not demand uniformity of intellectual views, only unity of spirit feeling. The religions of authority crystallize into lifeless creeds; the religion of the spirit grows into the increasing joy and liberty of ennobling deeds of loving service and merciful ministration.
155:6.10 But watch, lest any of you look with disdain upon the children of Abraham because they have fallen on these evil days of traditional barrenness. Our forefathers gave themselves up to the persistent and passionate search for God, and they found him as no other whole race of men have ever known him since the times of Adam, who knew much of this as he was himself a Son of God. My Father has not failed to mark the long and untiring struggle of Israel, ever since the days of Moses, to find God and to know God. For weary generations the Jews have not ceased to toil, sweat, groan, travail, and endure the sufferings and experience the sorrows of a misunderstood and despised people, all in order that they might come a little nearer the discovery of the truth about God. And, notwithstanding all the failures and falterings of Israel, our fathers progressively, from Moses to the times of Amos and Hosea, did reveal increasingly to the whole world an ever clearer and more truthful picture of the eternal God. And so was the way prepared for the still greater revelation of the Father which you have been called to share.
155:6.11 Never forget there is only one adventure which is more satisfying and thrilling than the attempt to discover the will of the living God, and that is the supreme experience of honestly trying to do that divine will. And fail not to remember that the will of God can be done in any earthly occupation. Some callings are not holy and others secular. All things are sacred in the lives of those who are spirit led; that is, subordinated to truth, ennobled by love, dominated by mercy, and restrained by fairness -- justice. The spirit which my Father and I shall send into the world is not only the Spirit of Truth but also the spirit of idealistic beauty.
155:6.12 You must cease to seek for the word of God only on the pages of the olden records of theologic authority. Those who are born of the spirit of God shall henceforth discern the word of God regardless of whence it appears to take origin. Divine truth must not be discounted because the channel of its bestowal is apparently human. Many of your brethren have minds which accept the theory of God while they spiritually fail to realize the presence of God. And that is just the reason why I have so often taught you that the kingdom of heaven can best be realized by acquiring the spiritual attitude of a sincere child. It is not the mental immaturity of the child that I commend to you but rather the spiritual simplicity of such an easy-believing and fully-trusting little one. It is not so important that you should know about the fact of God as that you should increasingly grow in the ability to feel the presence of God.
155:6.13 When you once begin to find God in your soul, presently you will begin to discover him in other men's souls and eventually in all the creatures and creations of a mighty universe. But what chance does the Father have to appear as a God of supreme loyalties and divine ideals in the souls of men who give little or no time to the thoughtful contemplation of such eternal realities? While the mind is not the seat of the spiritual nature, it is indeed the gateway thereto.
155:6.14 But do not make the mistake of trying to prove to other men that you have found God; you cannot consciously produce such valid proof, albeit there are two positive and powerful demonstrations of the fact that you are God-knowing, and they are:
155:6.15 #1. The fruits of the spirit of God showing forth in your daily routine life.
155:6.16 #2. The fact that your entire life plan furnishes positive proof that you have unreservedly risked everything you are and have on the adventure of survival after death in the pursuit of the hope of finding the God of eternity, whose presence you have foretasted in time.
155:6.17 Now, mistake not, my Father will ever respond to the faintest flicker of faith. He takes note of the physical and superstitious emotions of the primitive man. And with those honest but fearful souls whose faith is so weak that it amounts to little more than an intellectual conformity to a passive attitude of assent to religions of authority, the Father is ever alert to honor and foster even all such feeble attempts to reach out for him. But you who have been called out of darkness into the light are expected to believe with a whole heart; your faith shall dominate the combined attitudes of body, mind, and spirit.
155:6.18 You are my apostles, and to you religion shall not become a theologic shelter to which you may flee in fear of facing the rugged realities of spiritual progress and idealistic adventure; but rather shall your religion become the fact of real experience which testifies that God has found you, idealized, ennobled, and spiritualized you, and that you have enlisted in the eternal adventure of finding the God who has thus found and sonshipped you. [!!]
155:6.19 And when Jesus had finished speaking, he beckoned to Andrew and, pointing to the west toward Phoenicia, said: "Let us be on our way." [This great Revelation of Jesus' two Discourses on True Religion are some of my favorites in this 2097 page tome of Truth ! This original Revelation in English has no copyright and may be freely shared. Peace and progress in Spirit and in Father-Son Eternal Truth !!]
PAPER 156. The Sojourn at Tyre and Sidon
2. Teaching in Sidon
156:2.1 In entering Sidon, Jesus and his associates passed over a bridge, the first one many of them had ever seen. As they walked over this bridge, Jesus, among other things, said: "This world is only a bridge; you may pass over it, but you should not think to build a dwelling place upon it."
156:2.2 As the twenty-four began their labors in Sidon, Jesus went to stay in a home just north of the city, the house of Justa and her mother, Bernice. Jesus taught the twenty-four each morning at the home of Justa, and they went abroad in Sidon to teach and preach during the afternoons and evenings.
156:2.3 The apostles and the evangelists were greatly cheered by the manner in which the gentiles of Sidon received their message; during their short sojourn many were added to the kingdom. This period of about six weeks in Phoenicia was a very fruitful time in the work of winning souls, but the later Jewish writers of the Gospels were wont lightly to pass over the record of this warm reception of Jesus' teachings by these gentiles at this very time when such a large number of his own people were in hostile array against him.
156:2.4 In many ways these gentile believers appreciated Jesus' teachings more fully than the Jews. Many of these Greek-speaking Syrophoenicians came to know not only that Jesus was like God but also that God was like Jesus. [Tremendous Truth ! Even today, many Christians falsely think God is more stern than Jesus, unless there is a barbaric blood sacrifice to allow God to add some mercy ! How terrible a view ! God is just as infinitely loving and lavishly merciful as Jesus is ! They are One in Spirit Ministry !] These so-called heathen achieved a good understanding of the Master's teachings about the uniformity of the laws of this world and the entire universe. They grasped the teaching that God is no respecter of persons, races, or nations; that there is no favoritism with the Universal Father; that the universe is wholly and ever law-abiding and unfailingly dependable. These gentiles were not afraid of Jesus; they dared to accept his message. All down through the ages men have not been unable to comprehend Jesus; they have been afraid to. [Some humans love their sins and evils more than daring to seek God and Jesus and the Holy Spirit to change their bad ways !]
156:2.5 Jesus made it clear to the twenty-four that he had not fled from Galilee because he lacked courage to confront his enemies. They comprehended that he was not yet ready for an open clash with established religion, and that he did not seek to become a martyr. It was during one of these conferences at the home of Justa that the Master first told his disciples that "even though heaven and earth shall pass away, my words of truth shall not."
156:2.6 The theme of Jesus' instructions during the sojourn at Sidon was spiritual progression. He told them they could not stand still; they must go forward in righteousness or retrogress into evil and sin. He admonished them to "forget those things which are in the past while you push forward to embrace the greater realities of the kingdom." He besought them not to be content with their childhood in the gospel but to strive for the attainment of the full stature of divine sonship in the communion of the spirit and in the fellowship of believers.
156:2.7 Said Jesus: "My disciples must not only cease to do evil but learn to do well; you must not only be cleansed from all conscious sin, but you must refuse to harbor even the feelings of guilt. If you confess your sins, they are forgiven; therefore must you maintain a conscience void of offense." [!!]
156:2.8 Jesus greatly enjoyed the keen sense of humor which these gentiles exhibited. It was the sense of humor displayed by Norana, the Syrian woman, as well as her great and persistent faith, that so touched the Master's heart and appealed to his mercy. Jesus greatly regretted that his people -- the Jews were so lacking in humor. He once said to Thomas: "My people take themselves too seriously; they are just about devoid of an appreciation of humor. The burdensome religion of the Pharisees could never have had origin among a people with a sense of humor. They also lack consistency; they strain at gnats and swallow camels."
4. At Tyre
156:4.1 From July 11 to July 24 they taught in Tyre. Each of the apostles took with him one of the evangelists, and thus two and two they taught and preached in all parts of Tyre and its environs. The polyglot population of this busy seaport heard them gladly, and many were baptized into the outward fellowship of the kingdom. Jesus maintained his headquarters at the home of a Jew named Joseph, a believer, who lived three or four miles south of Tyre, not far from the tomb of Hiram who had been king of the city-state of Tyre during the times of David and Solomon.
156:4.2 Daily, for this period of two weeks, the apostles and evangelists entered Tyre by way of Alexander's mole to conduct small meetings, and each night most of them would return to the encampment at Joseph's house south of the city. Every day believers came out from the city to talk with Jesus at his resting place. The Master spoke in Tyre only once, on the afternoon of July 20, when he taught the believers concerning the Father's love for all mankind and about the mission of the Son to reveal the Father to all races of men. There was such an interest in the gospel of the kingdom among these gentiles that, on this occasion, the doors of the Melkarth temple were opened to him, and it is interesting to record that in subsequent years a Christian church was built on the very site of this ancient temple.
156:4.3 Many of the leaders in the manufacture of Tyrian purple, the dye that made Tyre and Sidon famous the world over, and which contributed so much to their world-wide commerce and consequent enrichment, believed in the kingdom. When, shortly thereafter, the supply of the sea animals which were the source of this dye began to diminish, these dye makers went forth in search of new habitats of these shellfish. And thus migrating to the ends of the earth, they carried with them the message of the fatherhood of God and the brotherhood of man -- the gospel of the kingdom.
5. Jesus' Teaching at Tyre
156:5.1 On this Wednesday afternoon, [July 20, A.D. 29] in the course of his address, Jesus first told his followers the story of the white lily which rears its pure and snowy head high into the sunshine while its roots are grounded in the slime and muck of the darkened soil beneath. "Likewise," said he, "mortal man, while he has his roots of origin and being in the animal soil of human nature, can by faith raise his spiritual nature up into the sunlight of heavenly truth and actually bear the noble fruits of the spirit."
156:5.2 It was during this same sermon that Jesus made use of his first and only parable having to do with his own trade -- carpentry. In the course of his admonition to "Build well the foundations for the growth of a noble character of spiritual endowments," he said: "In order to yield the fruits of the spirit, you must be born of the spirit. You must be taught by the spirit and be led by the spirit if you would live the spirit-filled life among your fellows. But do not make the mistake of the foolish carpenter who wastes valuable time squaring, measuring, and smoothing his worm-eaten and inwardly rotting timber and then, when he has thus bestowed all of his labor upon the unsound beam, must reject it as unfit to enter into the foundations of the building which he would construct to withstand the assaults of time and storm. Let every man make sure that the intellectual and moral foundations of character are such as will adequately support the superstructure of the enlarging and ennobling spiritual nature, which is thus to transform the mortal mind and then, in association with that re-created mind, is to achieve the evolvement of the soul of immortal destiny. Your spirit nature -- the jointly created soul -- is a living growth, but the mind and morals of the individual are the soil from which these higher manifestations of human development and divine destiny must spring. The soil of the evolving soul is human and material, but the destiny of this combined creature of mind and spirit is spiritual and divine."
156:5.3 On the evening of this same day Nathaniel asked Jesus: "Master, why do we pray that God will lead us not into temptation when we well know from your revelation of the Father that he never does such things?" Jesus answered Nathaniel:
156:5.4 "It is not strange that you ask such questions seeing that you are beginning to know the Father as I know him, and not as the early Hebrew prophets so dimly saw him. You well know how our forefathers were disposed to see God in almost everything that happened. They looked for the hand of God in all natural occurrences and in every unusual episode of human experience. They connected God with both good and evil. They thought he softened the heart of Moses and hardened the heart of Pharaoh. When man had a strong urge to do something, good or evil, he was in the habit of accounting for these unusual emotions by remarking: 'The Lord spoke to me saying, do thus and so, or go here and there.' Accordingly, since men so often and so violently ran into temptation, it became the habit of our forefathers to believe that God led them thither for testing, punishing, or strengthening. But you, indeed, now know better. You know that men are all too often led into temptation by the urge of their own selfishness and by the impulses of their animal natures. When you are in this way tempted, I admonish you that, while you recognize temptation honestly and sincerely for just what it is, you intelligently redirect the energies of spirit, mind, and body, which are seeking expression, into higher channels and toward more idealistic goals. In this way may you transform your temptations into the highest types of uplifting mortal ministry while you almost wholly avoid these wasteful and weakening conflicts between the animal and spiritual natures. [The Lord's prayer is mistranslated at: "Lead us not into temptation ..." It should be: "Save us in temptation ..."]
156:5.5 "But let me warn you against the folly of undertaking to surmount temptation by the effort of supplanting one desire by another and supposedly superior desire through the mere force of the human will. If you would be truly triumphant over the temptations of the lesser and lower nature, you must come to that place of spiritual advantage where you have really and truly developed an actual interest in, and love for, those higher and more idealistic forms of conduct which your mind is desirous of substituting for these lower and less idealistic habits of behavior that you recognize as temptation. You will in this way be delivered through spiritual transformation rather than be increasingly overburdened with the deceptive suppression of mortal desires. The old and the inferior will be forgotten in the love for the new and the superior. Beauty is always triumphant over ugliness in the hearts of all who are illuminated by the love of truth. There is mighty power in the expulsive energy of a new and sincere spiritual affection. And again I say to you, be not overcome by evil but rather overcome evil with good."
156:5.6 Long into the night the apostles and evangelists continued to ask questions, and from the many answers we would present the following thoughts, restated in modern phraseology:
156:5.7 Forceful ambition, intelligent judgment, and seasoned wisdom are the essentials of material success. Leadership is dependent on natural ability, discretion, will power, and determination. Spiritual destiny is dependent on faith, love, and devotion to truth -- hunger and thirst for righteousness -- the wholehearted desire to find God and to be like him.
156:5.8 Do not become discouraged by the discovery that you are human. Human nature may tend toward evil, but it is not inherently sinful. Be not downcast by your failure wholly to forget some of your regrettable experiences. The mistakes which you fail to forget in time will be forgotten in eternity. Lighten your burdens of soul by speedily acquiring a long-distance view of your destiny, a universe expansion of your career.
156:5.9 Make not the mistake of estimating the soul's worth by the imperfections of the mind or by the appetites of the body. Judge not the soul nor evaluate its destiny by the standard of a single unfortunate human episode. Your spiritual destiny is conditioned only by your spiritual longings and purposes.
156:5.10 Religion is the exclusively spiritual experience of the evolving immortal soul of the God-knowing man, but moral power and spiritual energy are mighty forces which may be utilized in dealing with difficult social situations and in solving intricate economic problems. These moral and spiritual endowments make all levels of human living richer and more meaningful.
156:5.11 You are destined to live a narrow and mean life if you learn to love only those who love you. Human love may indeed be reciprocal, but divine love is outgoing in all its satisfaction-seeking. The less of love in any creature's nature, the greater the love need, and the more does divine love seek to satisfy such need. Love is never self-seeking, and it cannot be self-bestowed. Divine love cannot be self-contained; it must be unselfishly bestowed.
156:5.12 Kingdom believers should possess an implicit faith, a whole-souled belief, in the certain triumph of righteousness. Kingdom builders must be undoubting of the truth of the gospel of eternal salvation. Believers must increasingly learn how to step aside from the rush of life -- escape the harassments of material existence -- while they refresh the soul, inspire the mind, and renew the spirit by worshipful communion.
156:5.13 God-knowing individuals are not discouraged by misfortune or downcast by disappointment. Believers are immune to the depression consequent upon purely material upheavals; spirit livers are not perturbed by the episodes of the material world. Candidates for eternal life are practitioners of an invigorating and constructive technique for meeting all of the vicissitudes and harassments of mortal living. Every day a true believer lives, he finds it easier to do the right thing.
156:5.14 Spiritual living mightily increases true self-respect. But self-respect is not self-admiration. Self-respect is always co-ordinate with the love and service of one's fellows. It is not possible to respect yourself more than you love your neighbor; the one is the measure of the capacity for the other.
156:5.15 As the days pass, every true believer becomes more skillful in alluring his fellows into the love of eternal truth. Are you more resourceful in revealing goodness to humanity today than you were yesterday? Are you a better righteousness recommender this year than you were last year? Are you becoming increasingly artistic in your technique of leading hungry souls into the spiritual kingdom?
156:5.16 Are your ideals sufficiently high to insure your eternal salvation while your ideas are so practical as to render you a useful citizen to function on earth in association with your mortal fellows? In the spirit, your citizenship is in heaven; in the flesh, you are still citizens of the earth kingdoms. Render to the Caesars the things which are material and to God those which are spiritual. [Living in the Family of God and the brotherhood of all mankind is NOW !]
156:5.17 The measure of the spiritual capacity of the evolving soul is your faith in truth and your love for man, but the measure of your human strength of character is your ability to resist the holding of grudges and your capacity to withstand brooding in the face of deep sorrow. Defeat is the true mirror in which you may honestly view your real self.
156:5.18 As you grow older in years and more experienced in the affairs of the kingdom, are you becoming more tactful in dealing with troublesome mortals and more tolerant in living with stubborn associates? Tact is the fulcrum of social leverage, and tolerance is the earmark of a great soul. If you possess these rare and charming gifts, as the days pass you will become more alert and expert in your worthy efforts to avoid all unnecessary social misunderstandings. Such wise souls are able to avoid much of the trouble which is certain to be the portion of all who suffer from lack of emotional adjustment, those who refuse to grow up, and those who refuse to grow old gracefully.
156:5.19 Avoid dishonesty and unfairness in all your efforts to preach truth and proclaim the gospel. Seek no unearned recognition and crave no undeserved sympathy. Love, freely receive from both divine and human sources regardless of your deserts, and love freely in return. But in all other things related to honor and adulation seek only that which honestly belongs to you.
156:5.20 The God-conscious mortal is certain of salvation; he is unafraid of life; he is honest and consistent. He knows how bravely to endure unavoidable suffering; he is uncomplaining when faced by inescapable hardship.
156:5.21 The true believer does not grow weary in well-doing just because he is thwarted. Difficulty whets the ardor of the truth lover, while obstacles only challenge the exertions of the undaunted kingdom builder.
156:5.22 And many other things Jesus taught them before they made ready to depart from Tyre.
156:5.23 The day before Jesus left Tyre for the return to the region of the Sea of Galilee, he called his associates together and directed the twelve evangelists to go back by a route different from that which he and the twelve apostles were to take. And after the evangelists here left Jesus, they were never again so intimately associated with him.