Study 14 The Brotherhood of
All Mankind on Earth
under Our Loving Father God
Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2012 by Dave@PureChristians.org All Rights Reserved Contact me first about using the whole Study or group of Studies. These will be published here each Monday, Wednesday and Friday at 8PM CST.
[My added comments of explanation below are in these square brackets]
The Brotherhood of
All Mankind on Earth
under our loving Father God
Page-597 6. EARTH'S POSTBESTOWAL AGE
The bestowal Son is the Prince of Peace. He arrives with the message, "Peace on earth and good will among men." On normal worlds this is a dispensation of world-wide peace; the nations no more learn war. But such salutary influences did not attend the coming of your bestowal Son, [Jesus] Christ Michael. Earth is not proceeding in the normal order. Your world is out of step in the planetary procession. Your Master, when on earth, warned his disciples that his advent would not bring the usual reign of peace on Earth. He distinctly told them that there would be "wars and rumors of wars," and that nation would rise against nation. At another time he said, "Think not that I have come to bring peace upon earth."
Even on normal evolutionary worlds the realization of the world-wide brotherhood of man is not an easy accomplishment. On a confused and disordered planet like Earth such an achievement requires a much longer time and necessitates far greater effort. Unaided social evolution can hardly achieve such happy results on a spiritually isolated sphere. Religious revelation is essential to the realization of brotherhood on Earth. While Jesus has shown the way to the immediate attainment of spiritual brotherhood, the realization of social brotherhood on your world depends much on the achievement of the following personal transformations and planetary adjustments:
1. Social fraternity. Multiplication of international and interracial social contacts and fraternal associations through travel, commerce, and competitive play. Development of a common language and the multiplication of multilinguists. The racial and national interchange of students, teachers, industrialists, and religious philosophers. [American English is rapidly becoming the one common world language; and it will be augmented with more words, some from other languages and some newly coined.]
2. Intellectual cross-fertilization. Brotherhood is impossible on a world whose inhabitants are so primitive that they fail to recognize the folly of unmitigated selfishness. There must occur an exchange of national and racial literature. Each race must become familiar with the thought of all races; each nation must know the feelings of all nations. Ignorance breeds suspicion, and suspicion is incompatible with the essential attitude of sympathy and love.
3. Ethical awakening. Only ethical consciousness can unmask the immorality of human intolerance and the sinfulness of fratricidal strife. Only a moral conscience can condemn the evils of national envy and racial jealousy. Only moral beings will ever seek for that spiritual insight which is essential to living the golden rule. [and the higher "Diamond Rule" of loving and serving all humans as you know or believe that Jesus Christ Himself would do ! This is fatherly love and mercy in addition to the lesser brotherly love and mercy.]
4. Political wisdom. Emotional maturity is essential to self-control. Only emotional maturity will insure the substitution of international techniques of civilized adjudication for the barbarous arbitrament of war. Wise statesmen will sometime work for the welfare of humanity even while they strive to promote the interest of their national or racial groups. Selfish political sagacity is ultimately suicidal -- destructive of all those enduring qualities which insure planetary group survival.
5. Spiritual insight. The brotherhood of man is, after all, predicated on the recognition of the fatherhood of God. The quickest way to realize the brotherhood of man on Earth is to effect the spiritual transformation of present-day humanity. The only technique for accelerating the natural trend of social evolution is that of applying spiritual pressure from above, thus augmenting moral insight while enhancing the soul capacity of every mortal to understand and love every other mortal. Mutual understanding and fraternal love are transcendent civilizers and mighty factors in the world-wide realization of the brotherhood of man.
If you could be transplanted from your backward and confused world to some normal planet now in the postbestowal Son age, you would think you had been translated to the heaven of your traditions. You would hardly believe that you were observing the normal evolutionary workings of a mortal sphere of human habitation. These worlds are in the spiritual circuits of their realm, and they enjoy all the advantages of the universe broadcasts and the reflectivity services of the superuniverse.
Page-804 And this progress in the arts of civilization leads directly to the realization of the highest human and divine goals of mortal endeavor -- the social achievement of the brotherhood of man and the personal status of God-consciousness, which becomes revealed in the supreme desire of every individual to do the will of the Father in heaven.
Page-966 Regardless of the drawbacks and handicaps, every new revelation of truth has given rise to a new cult, and even the restatement of the religion of Jesus must develop a new and appropriate symbolism. Modern man must find some adequate symbolism for his new and expanding ideas, ideals, and loyalties. This enhanced symbol must arise out of religious living, spiritual experience. And this higher symbolism of a higher civilization must be predicated on the concept of the Fatherhood of God and be pregnant with the mighty ideal of the brotherhood of man.
Page-1091 That faith is concerned only with the grasp of ideal values is shown by the New Testament definition which declares that faith is the substance of things hoped for and the evidence of things not seen.
Primitive man made little effort to put his religious convictions into words. His religion was danced out rather than thought out. Modern men have thought out many creeds and created many tests of religious faith. Future religionists must live out their religion, dedicate themselves to the wholehearted service of the brotherhood of man. It is high time that man had a religious experience so personal and so sublime that it could be realized and expressed only by "feelings that lie too deep for words."
Page-1098 In physical life the senses tell of the existence of things; mind discovers the reality of meanings; but the spiritual experience reveals to the individual the true values of life. These high levels of human living are attained in the supreme love of God and in the unselfish love of man. If you love your fellow men, you must have discovered their values. Jesus loved men so much because he placed such a high value upon them. You can best discover values in your associates by discovering their motivation. If some one irritates you, causes feelings of resentment, you should sympathetically seek to discern his viewpoint, his reasons for such objectionable conduct. If once you understand your neighbor, you will become tolerant, and this tolerance will grow into friendship and ripen into love. [The following story is very valuable to share widely; no copyright:]
In the mind's eye conjure up a picture of one of your primitive ancestors of cave-dwelling times -- a short, misshapen, filthy, snarling hulk of a man standing, legs spread, club upraised, breathing hate and animosity as he looks fiercely just ahead. Such a picture hardly depicts the divine dignity of man. But allow us to enlarge the picture. In front of this animated human crouches a saber-toothed tiger. Behind him, a woman and two children. Immediately you recognize that such a picture stands for the beginnings of much that is fine and noble in the human race, but the man is the same in both pictures. Only in the second sketch you are favored with a widened horizon. You therein discern the motivation of this evolving mortal. His attitude becomes praiseworthy because you understand him. If you could only fathom the motives of your associates, how much better you would understand them. If you could only know your fellows, you would eventually fall in love with them.
You cannot truly love your fellows by a mere act of the will. Love is only born of thoroughgoing understanding of your neighbor's motives and sentiments. It is not so important to love all men today as it is that each day you learn to love one more human being. If each day or each week you achieve an understanding of one more of your fellows, and if this is the limit of your ability, then you are certainly socializing and truly spiritualizing your personality. Love is infectious, and when human devotion is intelligent and wise, love is more catching than hate. But only genuine and unselfish love is truly contagious. If each mortal could only become a focus of dynamic affection, this benign virus of love would soon pervade the sentimental emotion-stream of humanity to such an extent that all civilization would be encompassed by love, and that would be the realization of the brotherhood of man.
Page-1101 Even evolutionary religion is all of this [true security and inner peace] in loyalty and grandeur because it is a genuine experience. But revelatory religion is excellent as well as genuine. The new loyalties of enlarged spiritual vision create new levels of love and devotion, of service and fellowship; and all this enhanced social outlook produces an enlarged consciousness of the Fatherhood of God and the brotherhood of man.
Page-1131 When a moral being chooses to be unselfish when confronted by the urge to be selfish, that is primitive religious experience. No animal can make such a choice; such a decision is both human and religious. It embraces the fact of God-consciousness and exhibits the impulse of social service, the basis of the brotherhood of man. When mind chooses a right moral judgment by an act of the free will, such a decision constitutes a religious experience.
Page-1133 4. SPIRITUAL COMMUNION
The characteristic difference between a social occasion and a religious gathering is that in contrast with the secular the religious is pervaded by the atmosphere of communion. In this way human association generates a feeling of fellowship with the divine, and this is the beginning of group worship. Partaking of a common meal was the earliest type of social communion, and so did early religions provide that some portion of the ceremonial sacrifice should be eaten by the worshipers. Even in Christianity the Lord's Supper retains this mode of communion The atmosphere of the communion provides a refreshing and comforting period of truce in the conflict of the self-seeking ego with the altruistic urge of the indwelling spirit Monitor. And this is the prelude to true worship -- the practice of the presence of God which eventuates in the emergence of the brotherhood of man.
Page-1134 It lifts man out of himself and beyond himself when he once fully realizes that there lives and strives within him something which is eternal and divine. [The Mystery Monitor, aka Thought Adjuster, aka God's will within you, your Divine Integrity; the future Spirit-perfected You !] And so it is that a living faith in the superhuman origin of our ideals validates our belief that we are the sons of God and makes real our altruistic convictions, the feelings of the brotherhood of man.
Page-1135 When a member of a social religious group has complied with the requirements of such a group, he should be encouraged to enjoy religious liberty in the full expression of his own personal interpretation of the truths of religious belief and the facts of religious experience. The security of a religious group depends on spiritual unity, not on theological uniformity. A religious group should be able to enjoy the liberty of freethinking without having to become "freethinkers." There is great hope for any church that worships the living God, validates the brotherhood of man, and dares to remove all creedal pressure from its members.
Page-1206 You must not regard co-operation with your Adjuster as a particularly conscious process, for it is not; but your motives and your decisions, your faithful determinations and your supreme desires, do constitute real and effective co-operation. You can consciously augment Adjuster harmony by:
1. Choosing to respond to divine leading; sincerely basing the human life on the highest consciousness of truth, beauty, and goodness, and then coordinating these qualities of divinity through wisdom, worship, faith, and love.
2. Loving God and desiring to be like him -- genuine recognition of the divine fatherhood and loving worship of the heavenly Parent.
3. Loving man and sincerely desiring to serve him -- wholehearted recognition of the brotherhood of man coupled with an intelligent and wise affection for each of your fellow mortals.
4. Joyful acceptance of cosmic citizenship -- honest recognition of your progressive obligations to the Supreme Being, awareness of the interdependence of evolutionary man and evolving Deity. This is the birth of cosmic morality and the dawning realization of universal duty. [Use Picosearch at the top left of this home page to search for much more on "Supreme" on this large website]
Page-1339 The teachings and practices of Jesus regarding tolerance and kindness ran counter to the long-standing attitude of the Jews toward other peoples whom they considered heathen. For generations the Jews had nourished an attitude toward the outside world which made it impossible for them to accept the Master's teachings about the spiritual brotherhood of man. They were unwilling to share Yahweh on equal terms with the Gentiles and were likewise unwilling to accept as the Son of God one who taught such new and strange doctrines. [Count the terrible costs of not following Jesus and having "chosen people" racism, excessive nationalism and fear of foreigners !]
Page-1454 [a new believer in Jesus in A.D.23 stated:] "I am learning to prove all things and adhere to that which is good. Whatsoever I would that men should do to me, that I will do to my fellows. By this new faith I know that man may become the son of God, but it sometimes terrifies me when I stop to think that all men are my brothers, but it must be true. I do not see how I can rejoice in the fatherhood of God while I refuse to accept the brotherhood of man. Whosoever calls upon the name of the Lord shall be saved. If that is true, then all men must be my brothers."
Page-1491 Collective security will never afford peace until the collectivity includes all mankind.
The political sovereignty of representative mankind government will bring lasting peace on earth, and the spiritual brotherhood of man will forever insure good will among all men. And there is no other way whereby peace on earth and good will among men can be realized.
Page-1581 The family occupied the very center of Jesus' philosophy of life here and hereafter. He based his teachings about God on the family, while he sought to correct the Jewish tendency to overhonor ancestors. He exalted family life as the highest human duty but made it plain that family relationships must not interfere with religious obligations. He called attention to the fact that the family is a temporal institution; that it does not survive death. Jesus did not hesitate to give up his family when the family ran counter to the Father's will. He taught the new and larger brotherhood of man -- the sons of God.
Page-1603 He [Jesus] next explained that the "kingdom idea" was not the best way to illustrate man's relation to God; that he employed such figures of speech because the Jewish people were expecting the kingdom, and because John had preached in terms of the coming kingdom. Jesus said: "The people of another age will better understand the gospel of the kingdom when it is presented in terms expressive of the family relationship -- when man understands religion as the teaching of the fatherhood of God and the brotherhood of man, sonship with God." Then the Master discoursed at some length on the earthly family as an illustration of the heavenly family, restating the two fundamental laws of living: the first commandment of love for the father, the head of the family, and the second commandment of mutual love among the children, to love your brother as yourself. And then he explained that such a quality of brotherly affection would invariably manifest itself in unselfish and loving social service.
Page-1608 After Jesus had heard similar objections to the gospel of the kingdom presented by Thomas, Nathaniel, Simon Zelotes, and Matthew, he said to the twelve: [very important !]
"I have come into this world to do the will of my Father and to reveal his loving character to all mankind. That, my brethren, is my mission. And this one thing I will do, regardless of the misunderstanding of my teachings by Jews or Gentiles of this day or of another generation. But you should not overlook the fact that even divine love has its severe disciplines. A father's love for his son oftentimes impels the father to restrain the unwise acts of his thoughtless offspring. The child does not always comprehend the wise and loving motives of the father's restraining discipline. But I declare to you that my Father in Paradise does rule a universe of universes by the compelling power of his love. Love is the greatest of all spirit realities. Truth is a liberating revelation, but love is the supreme relationship. And no matter what blunders your fellow men make in their world management of today, in an age to come the gospel which I declare to you will rule this very world. The ultimate goal of human progress is the reverent recognition of the fatherhood of God and the loving materialization of the brotherhood of man.
Page-1769 And this is illustrative of the way Jesus, day by day, appropriated the cream of the Hebrew scriptures for the instruction of his followers and for inclusion in the teachings of the new gospel of the kingdom. Other religions had suggested the thought of the nearness of God to man, but Jesus made the care of God for man like the solicitude of a loving father for the welfare of his dependent children and then made this teaching the cornerstone of his religion. And thus did the doctrine of the fatherhood of God make imperative the practice of the brotherhood of man. The worship of God and the service of man became the sum and substance of his religion. Jesus took the best of the Jewish religion and translated it to a worthy setting in the new teachings of the gospel of the kingdom.
Page-1808 However, there were still any number of his [Jesus'] followers who were material-minded, and who failed to grasp the truth that the kingdom of heaven is the spiritual brotherhood of man founded on the eternal fact of the universal fatherhood of God.
Page-1855 4. THE FATHER AND HIS KINGDOM
Jesus always had trouble trying to explain to the apostles that, while they proclaimed the establishment of the kingdom of God, the Father in heaven was not a king. At the time Jesus lived on earth and taught in the flesh, the people of Earth knew mostly of kings and emperors in the governments of the nations, and the Jews had long contemplated the coming of the kingdom of God. For these and other reasons, the Master thought best to designate the spiritual brotherhood of man as the kingdom of heaven and the spirit head of this brotherhood as the Father in heaven. Never did Jesus refer to his Father as a king. In his intimate talks with the apostles he always referred to himself as the Son of Man and as their elder brother. He depicted all his followers as servants of mankind and messengers of the gospel of the kingdom.
Page-1856 To the Jews, Elohim [plural Deity: The Paradise Trinity] was the God of gods, while Yahweh was the God of Israel. Jesus accepted the concept of Elohim and called this supreme group of beings God. In the place of the concept of Yahweh, the racial deity, he introduced the idea of the fatherhood of God and the world-wide brotherhood of man. He exalted the Yahweh concept of a deified racial Father to the idea of a Father of all the children of men, a divine Father of the individual believer. And he further taught that this God of universes and this Father of all men were one and the same Paradise Deity.
Page-1859 2. JESUS' CONCEPT OF THE KINGDOM
The Master made it clear that the kingdom of heaven must begin with, and be centered in, the dual concept of the truth of the fatherhood of God and the correlated fact of the brotherhood of man. The acceptance of such a teaching, Jesus declared, would liberate man from the age-long bondage of animal fear and at the same time enrich human living with the following endowments of the new life of spiritual liberty:
1. The possession of new courage and augmented spiritual power. The gospel of the kingdom was to set man free and inspire him to dare to hope for eternal life.
2. The gospel carried a message of new confidence and true consolation for all men, even for the poor.
3. It was in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrayed the ideal of a resultant new order of human society.
4. It taught the pre-eminence of the spiritual compared with the material; it glorified spiritual realities and exalted superhuman ideals.
5. This new gospel held up spiritual attainment as the true goal of living. Human life received a new endowment of moral value and divine dignity.
6. Jesus taught that eternal realities were the result (reward) of righteous earthly striving. Man's mortal sojourn on earth acquired new meanings consequent upon the recognition of a noble destiny.
7. The new gospel affirmed that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged sons of God.
Page-1861 By the time the Apostle John began to write the story of Jesus' life and teachings, the early Christians had experienced so much trouble with the kingdom-of-God idea as a breeder of persecution that they had largely abandoned the use of the term. John talks much about the "eternal life." Jesus often spoke of it as the "kingdom of life." He also frequently referred to "the kingdom of God within you." He once spoke of such an experience as "family fellowship with God the Father." Jesus sought to substitute many terms for the kingdom but always without success. Among others, he used: the family of God, the Father's will, the friends of God, the fellowship of believers, the brotherhood of man, the Father's fold, the children of God, the fellowship of the faithful, the Father's service, and the liberated sons of God.
Page-1865 The kingdom, to the Jews, was the Israelite community; to the Gentiles it became the Christian church. To Jesus the kingdom was the sum of those individuals who had confessed their faith in the fatherhood of God, thereby declaring their wholehearted dedication to the doing of the will of God, thus becoming members of the spiritual brotherhood of man.
Page-2017 This entire idea of the ransom of the atonement places salvation upon a plane of unreality; such a concept is purely philosophic. Human salvation is real; it is based on two realities which may be grasped by the creature's faith and thereby become incorporated into individual human experience: the fact of the fatherhood of God and its correlated truth, the brotherhood of man. It is true, after all, that you are to be "forgiven your debts, even as you forgive your debtors."
Page-2053 [Very important ! Jesus, appearing alive after his bodily crucifixion, states:] "Peace be upon you. You rejoice to know that I am the resurrection and the life, but this will avail you nothing unless you are first born of the eternal spirit, thereby coming to possess, by faith, the gift of eternal life. If you are the faith sons of my Father, you shall never die; you shall not perish. The gospel of the kingdom has taught you that all men are the sons of God. And this good news concerning the love of the heavenly Father for his children on earth must be carried to all the world. The time has come when you worship God neither on Gerizim nor at Jerusalem, but where you are, as you are, in spirit and in truth. It is your faith that saves your souls. Salvation is the gift of God to all who believe they are his sons. But be not deceived; while salvation is the free gift of God and is bestowed upon all who accept it by faith, there follows the experience of bearing the fruits of this spirit life as it is lived in the flesh. The acceptance of the doctrine of the fatherhood of God implies that you also freely accept the associated truth of the brotherhood of man. And if man is your brother, he is even more than your neighbor, whom the Father requires you to love as yourself. Your brother, being of your own family, you will not only love with a family affection, but you will also serve as you would serve yourself. And you will thus love and serve your brother because you, being my brethren, have been thus loved and served by me. Go, then, into all the world telling this good news to all creatures of every race, tribe, and nation. My spirit shall go before you, and I will be with you always."
Page-2064 Pentecost [May 18, A.D. 30 -on, the Bestowal worldwide of Jesus here as He the Spirit of All Truth !] endowed mortal man with the power to forgive personal injuries, to keep sweet in the midst of the gravest injustice, to remain unmoved in the face of appalling danger, and to challenge the evils of hate and anger by the fearless acts of love and forbearance. Earth has passed through the ravages of great and destructive wars in its history. All participants in these terrible struggles met with defeat. There was but one victor; there was only one who came out of these embittered struggles with an enhanced reputation -- that was Jesus of Nazareth and his gospel of overcoming evil with good. The secret of a better civilization is bound up in the Master's teachings of the brotherhood of man, the good will of love and mutual trust.
Page-2069 Although the tradition-bound and priest-ridden Hebrews, as a people, refused to accept either Jesus' gospel of the fatherhood of God and the brotherhood of man or Peter's and Paul's proclamation of the resurrection and ascension of Christ (subsequent Christianity), the rest of the Roman Empire was found to be receptive to the evolving Christian teachings. Western civilization was at this time intellectual, war weary, and thoroughly skeptical of all existing religions and universe philosophies. The peoples of the Western world, the beneficiaries of Greek culture, had a revered tradition of a great past. They could contemplate the inheritance of great accomplishments in philosophy, art, literature, and political progress. But with all these achievements they had no soul-satisfying religion. Their spiritual longings remained unsatisfied.
Page-2083 Primitive man lived a life of superstitious bondage to religious fear. Modern, civilized men dread the thought of falling under the dominance of strong religious convictions. Thinking man has always feared to be held by a religion. When a strong and moving religion threatens to dominate him, he invariably tries to rationalize, traditionalize, and institutionalize it, thereby hoping to gain control of it. By such procedure, even a revealed religion becomes man-made and man-dominated. Modern men and women of intelligence evade the religion of Jesus because of their fears of what it will do to them -- and with them. And all such fears are well founded. The religion of Jesus does, indeed, dominate and transform its believers, demanding that men dedicate their lives to seeking for a knowledge of the will of the Father in heaven and requiring that the energies of living be consecrated to the unselfish service of the brotherhood of man.
Page-2084 Ecclesiasticism [church hierarchy rule] is at once and forever incompatible with that living faith, growing spirit, and firsthand experience of the faith-comrades of Jesus in the brotherhood of man in the spiritual association of the kingdom of heaven. The praiseworthy desire to preserve traditions of past achievement often leads to the defense of outgrown systems of worship. The well-meant desire to foster ancient thought systems effectually prevents the sponsoring of new and adequate means and methods designed to satisfy the spiritual longings of the expanding and advancing minds of modern men. Likewise, the Christian churches of the twentieth century stand as great, but wholly unconscious, obstacles to the immediate advance of the real gospel -- the teachings of Jesus of Nazareth.
Page-2086 [Very important !!] The hope of modern Christianity is that it should cease to sponsor the social systems and industrial policies of Western civilization while it humbly bows itself before the cross it so valiantly extols, there to learn anew from Jesus of Nazareth the greatest truths mortal man can ever hear -- the living gospel of the fatherhood of God and the brotherhood of man.
[The next Study will be published here Monday, Jan. 30, 2012 (new material each Mon. Wed. and Fri. at 8PM CST)]
Proclaiming worldwide the True Religion OF JESUS and ABOUT JESUS and IN JESUS
WELCOME ! www.LedByJesus.org now comes here to this much larger combined website.
PURE CHRISTIANS LED BY JESUS
P U R E: Positive! Universal! Revealing! Enthusiastic!
CHRISTIANS: living, perfecting, sharing, serving all
and as LED BY the Spirit of JESUS CHRIST here within all believers !!
The word "enthusiastic" comes from "en-Theos-iastic"
which means: "GOD within" and also "within GOD"
Our Perfect God-Man Jesus Christ, fully here in Spirit,
Teaches a great Living Truth that GOD now dwells within you !
He has become what you are that He may make You what He is !
All Perfect ! Loving, Merciful, full of Truth, Beauty and Goodness !
PENTECOST SUNDAY ! AND EVERYDAY !
JESUS CHRIST freely pours out HIMSELF --
HE THE FATHER-SON SPIRIT OF TRUTH --
upon all humans world-wide and universe-wide !
See John Chapters 16 and 17 Rev 21:3-7
THE FATHER-SON-SPIRIT TRINITY SOVEREIGNTY OF JESUS CHRIST
Art Above: Our Resurrected Master Jesus Christ. This was freely provided by the Church of Jesus Christ (LDS)
QUESTION: How is this Pure Christians or Jesusonian Christians group or church different from other Christian churches?
ANSWER by Teacher Brother Dave: First of all, we are personally God-conscious Jesusonian Christians who do not have a church. Some of us choose to have a Home Church or Christian Fellowship Group in our homes. They all choose their independent names. We do not follow any human Theologian, minister, or priest; we choose to follow our Sovereign Savior Jesus Christ Who is fully here as He the Father-Son Spirit of Truth and One with the ever-present Holy Spirit. We also each have, as all normal humans do have, the pure spirit Essence of God the Universal Father within us. Thus we are led by God Transcendent and Immanent, and They are One in Spirit and Eternal purpose. Thus we are fully trans-ecclesiastical and trans-denominational. We believe in ever-continuing Revelation, both Epochal-Revelation and auto-Revelation (personal Revelation). We have no central human organization, no tithes, no dues. No rigid, dogmatic, crystallized "creeds" or fixed "doctrines".
However, I will briefly list a few differences we all tend to believe: We are eclectic in selecting the most true and spiritual Bible verses. I tend to use the Gospel of John far more than any of the other books in the Bible. I stress John 1:1-18; 12:31-32, chapters 16 and 17 the most. I choose to reject much of the Old Testament as being inferior in it's portrayal of the true, loving and merciful nature of God. The two Isaiah prophets do have some more spiritual and better views of God than most other Old Testament books. Isa 9:6 is a true reference to Jesus Christ. We do not believe in a literal hell and do not believe in blood atonement doctrines. Jesus Christ will draw all humans after their physical death up for a final loving and merciful judgment John 12:32. Those humans who then absolutely and finally reject the salvation Plan of Jesus will then be instantly and painlessly extinguished forevermore. That is the "second death" or "final death" mentioned in the Bible.
If you want to know what I, and many, but not all Jesusonian Christians believe, please peruse the several thousand pages of Theology and spirituality and personal testimony on this website. Pico Search is at the top left of this Home page. You may also email me if you wish to ask questions or to contribute some of your own multimedia materials to this website. Freely we seek and receive Truth in Spirit and freely we share in the loving Spirit of our Master Jesus Christ.
WE ARE NOW LOOKING for one or more
Christian Preachers or Teachers to come and join us.
Those interested and those having comments, media submissions or questions,
When Jesus had finished his earth life, this name of the Father had been so revealed that the Master, who was the Father incarnate, could truly say:
I AM the Bread of Life.
I AM the Living Water.
I AM the Light of the world.
I AM the Desire of all ages.
I AM the Open Door to eternal salvation.
I AM the Reality of endless life.
I AM the Good Shepherd.
I AM the Pathway of Infinite perfection.
I AM the Resurrection and the Life.
I AM the Secret of eternal survival.
I AM the Way, the Truth, and the Life.
I AM the Infinite Father of my finite Children.
I AM the True Vine; You are the Branches.
I AM the Hope of all who know the Living Truth.
I AM the Living Bridge from one world to another.
I AM the Living Link between time and eternity.
Thus did Jesus enlarge the Living Revelation of the name of God to all generations. As Divine love reveals the nature of God, eternal Truth discloses His Name in ever-enlarging proportions.
From sacred personal spiritual experiences in God and in Jesus, in 1977 and forevermore, Brother Dave adds these ongoing truths:
I AM the Universal Father of infinite love.
I AM the Eternal Son of saving grace and lavish mercy.
I AM the Holy Father-Son-Spirit of Truth of unending Ministry to all.
I AM One in Spirit upon all Humans; You each and all are now called to be One Brotherhood in Me.
I AM Your Father; You are My Beloved Son ...
Thank You, my God and Father-Son Jesus, for coming way down here, from Your Eternal, Divine Perfection Spheres of Glory, to briefly Incarnate as an nearly obscure "Babe of Bethlehem" -- to surely (eventually) bring us all into Your True and Pure Light and Life !
Thank You for the Gift of final Paradise peace - even Your peace ...
WE PURE CHRISTIANS WELCOME YOU and ALL in our True FATHER GOD !
NOW is the time to learn in His Pure Spirit, as you read and reflect upon the many soul uplifting and intellectually stimulating words on this large website. This will better equip you to share the Real and True Gospel of, and about, and IN JESUS CHRIST to all Persons on this still needy planet !
COME PARTICIPATE HERE in any way, and thus help us proclaim worldwide the Good News of sonship with GOD in JESUS in this continuing spiritual Mission of True Light and Life Eternal and NOW to all !
In our loving Universal Paradise Father GOD, and merciful and saving Sovereign Son JESUS CHRIST, as ONE Spirit of Truth, we Sons and Daughters and Children of God are becoming one Brotherhood which is above and beyond mere denominations, races and nations -- The Family of God, in and under our True Savior JESUS CHRIST. Thus, we rejoice and are ever thankful to Him.
Love, Paradise peace, and continuing good progress
in and with our loving Master Jesus Christ,
Your Brother Dave for all the Associates of Pure Christians
Selected quotes of Martin Luther King, Jr.
His Address at "March on Washington for Jobs and Freedom" (Aug 1963)
"Now is the time to make justice a reality for all of God's children.
I have a dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident that all men are created equal.
This will be the day, this will be the day when all of God's children will be able to sing with new meaning "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!"
And when this happens, when we allow freedom to ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last, free at last. Thank God Almighty, we are free at last."
Other selected quotes
PRODUCTIVE LIVING
That old law about 'an eye for an eye' leaves everybody blind. The time is always right to do the right thing.
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.
There is nothing more tragic than to find an individual bogged down in the length of life, devoid of breadth.
The quality, not the longevity, of one's life is what is important.
PURE MEANS FOR PURE ENDS
Means we use must be as pure as the ends we seek.
TRUE CHARITY
Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul.
PRAYER
To be a Christian without prayer is no more possible than to be alive without breathing.
WALK IN LIVING FAITH AND INFINITE HOPE
Take the first step in faith. You don't have to see the whole staircase, just take the first step.
We must accept finite disappointment, but never lose infinite hope.
WAR AND PEACE
We must concentrate not merely on the negative expulsion of war but the postive affirmation of peace.
It is not enough to say we must not wage war. It is necessary to love peace and sacrifice for it.
SPIRIT CONTROL OF SCIENTISTS AND ALL
Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.
Science investigates religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control.
SPIRIT OVER-CONTROL
If we are to go forward, we must go back and rediscover those precious values - that all reality hinges on moral foundations and that all reality has spiritual control.
ONGOING PEACE PROCESS
Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.
LOVE ALL, EVEN YOUR ENEMIES
Have we not come to such an impasse in the modern world that we must love our enemies - or else? The chain reaction of evil - hate begetting hate, wars producing more wars - must be broken, or else we shall be plunged into the dark abyss of annihilation.
We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.
Love is the only force capable of transforming an enemy into friend.
LOVE & LIGHT
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality... I believe that unarmed truth and unconditional love will have the final word.
Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness.
BROTHERHOOD OF ALL MANKIND
We may have all come on different ships, but we're in the same boat now.
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit together at the table of brotherhood.
We must learn to live together as brothers or perish together as fools.
REVELATION OF GOD IN JESUS
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.
Compiled by Teacher-Brother Dave Monday 1/16/2012
Brother Dave's Spiritual High-Lights
of our Sovereign God-Man Jesus Christ
PAPER 173 MONDAY IN JERUSALEM
[Series Part 127]
[my added comments are in these square brackets. All of the text of this Fifth Epochal Revelation of Truth is in the public domain; thus you may freely share that text with others. My added text in these square brackets is copyright for further publications.]
Introduction
Page 1888 Early on this Monday morning, [April 3, A.D. 30] by prearrangement, Jesus and the apostles assembled at the home of Simon in Bethany, and after a brief conference they set out for Jerusalem. The twelve were strangely silent as they journeyed on toward the temple; they had not recovered from the experience of the preceding day. They were expectant, fearful, and profoundly affected by a certain feeling of detachment growing out of the Master's sudden change of tactics, coupled with his instruction that they were to engage in no public teaching throughout this Passover week.
As this group journeyed down Mount Olivet, Jesus led the way, the apostles following closely behind in meditative silence. There was just one thought uppermost in the minds of all save Judas Iscariot, and that was: What will the Master do today? The one absorbing thought of Judas was: What shall I do? Shall I go on with Jesus and my associates, or shall I withdraw? And if I am going to quit, how shall I break off?
It was about nine o'clock on this beautiful morning when these men arrived at the temple. They went at once to the large court where Jesus so often taught, and after greeting the believers who were awaiting him, Jesus mounted one of the teaching platforms and began to address the gathering crowd. The apostles withdrew for a short distance and awaited developments.
1. CLEANSING THE TEMPLE
A huge commercial traffic had grown up in association with the services and ceremonies of the temple worship. There was the business of providing suitable animals for the various sacrifices. Though it was permissible for a worshiper to provide his own sacrifice, the fact remained that this animal must be free from all "blemish" in the meaning of the Levitical law and as interpreted by official inspectors of the temple. Many a worshiper had experienced the humiliation of having his supposedly perfect animal rejected by the temple examiners. It therefore became the more general practice to purchase sacrificial animals at the temple, and although there were several stations on near-by Olivet where they could be bought, it had become the vogue to buy these animals directly from the temple pens. Gradually there had grown up this custom of selling all kinds of sacrificial animals in the temple courts. An extensive business, in which enormous profits were made, had thus been brought into existence. Part of these gains was reserved for the temple treasury, but the larger part went indirectly into the hands of the ruling high-priestly families. [a den of thieving "temple tycoons" !!]
This sale of animals in the temple prospered because, when the worshiper purchased such an animal, although the price might be somewhat high, no more fees had to be paid, and he could be sure the intended sacrifice would not be rejected on the ground of possessing real or technical blemishes. At one time or another systems of exorbitant overcharge were practiced upon the common people, especially during the great national feasts. At one time the greedy priests went so far as to demand the equivalent of the value of a week's labor for a pair of doves which should have been sold to the poor for a few pennies. The "sons of Annas" had already begun to establish their bazaars in the temple precincts, those very merchandise marts which persisted to the time of their final overthrow by a mob three years before the destruction of the temple itself. [in A.D. 70]
1889 But traffic in sacrificial animals and sundry merchandise was not the only way in which the courts of the temple were profaned. At this time there was fostered an extensive system of banking and commercial exchange which was carried on right within the temple precincts. And this all came about in the following manner: During the Asmonean dynasty the Jews coined their own silver money, and it had become the practice to require the temple dues of one-half shekel and all other temple fees to be paid with this Jewish coin. This regulation necessitated that money-changers be licensed to exchange the many sorts of currency in circulation throughout Palestine and other provinces of the Roman Empire for this orthodox shekel of Jewish coining. The temple head tax, payable by all except women, slaves, and minors, was one-half shekel, a coin about the size of a ten cent piece but twice as thick. By the times of Jesus the priests had also been exempted from the payment of temple dues. Accordingly, from the 15th to the 25th of the month preceding the Passover, accredited money-changers erected their booths in the principal cities of Palestine for the purpose of providing the Jewish people with proper money to meet the temple dues after they had reached Jerusalem. After this ten-day period these money-changers moved on to Jerusalem and proceeded to set up their exchange tables in the courts of the temple. They were permitted to charge the equivalent of from three to four cents commission for the exchange of a coin valued at about ten cents, and in case a coin of larger value was offered for exchange, they were allowed to collect double. Likewise did these temple bankers profit from the exchange of an money intended for the purchase of sacrificial animals and for the payment of vows and the making of offerings.
These temple money-changers not only conducted a regular banking business for profit in the exchange of more than twenty sorts of money which the visiting pilgrims would periodically bring to Jerusalem, but they also engaged in all other kinds of transactions pertaining to the banking business. Both the temple treasury and the temple rulers profited tremendously from these commercial activities. It was not uncommon for the temple treasury to hold upwards of ten million dollars while the common people languished in poverty and continued to pay these unjust levies.
In the midst of this noisy aggregation of money-changers, merchandisers, and cattle sellers, Jesus, on this Monday morning, attempted to teach the gospel of the heavenly kingdom. He was not alone in resenting this profanation of the temple; the common people, especially the Jewish visitors from foreign provinces, also heartily resented this profiteering desecration of their national house of worship. At this time the Sanhedrin itself held its regular meetings in a chamber surrounded by all this babble and confusion of trade and barter.
1890 As Jesus was about to begin his address, two things happened to arrest his attention. At the money table of a near-by exchanger a violent and heated argument had arisen over the alleged overcharging of a Jew from Alexandria, while at the same moment the air was rent by the bellowing of a drove of some one hundred bullocks which was being driven from one section of the animal pens to another. As Jesus paused, silently but thoughtfully contemplating this scene of commerce and confusion, close by he beheld a simple-minded Galilean, a man he had once talked with in Iron, being ridiculed and jostled about by supercilious and would-be superior Judeans; and all of this combined to produce one of those strange and periodic uprisings of indignant emotion in the soul of Jesus.
To the amazement of his apostles, standing near at hand, who refrained from participation in what so soon followed, Jesus stepped down from the teaching platform and, going over to the lad who was driving the cattle through the court, took from him his whip of cords and swiftly drove the animals from the temple. But that was not all; he strode majestically before the wondering gaze of the thousands assembled in the temple court to the farthest cattle pen and proceeded to open the gates of every stall and to drive out the imprisoned animals. By this time the assembled pilgrims were electrified, and with uproarious shouting they moved toward the bazaars and began to overturn the tables of the money-changers. In less than five minutes all commerce had been swept from the temple. By the time the near-by Roman guards had appeared on the scene, all was quiet, and the crowds had become orderly; Jesus, returning to the speaker's stand, spoke to the multitude: "You have this day witnessed that which is written in the Scriptures: 'My house shall be called a house of prayer for all nations, but you have made it a den of robbers."'
But before he could utter other words, the great assembly broke out in hosannas of praise, and presently a throng of youths stepped out from the crowd to sing grateful hymns of appreciation that the profane and profiteering merchandisers had been ejected from the sacred temple. By this time certain of the priests had arrived on the scene, and one of them said to Jesus, "Do you not hear what the children of the Levites say?" And the Master replied, "Have you never read, 'Out of the mouths of babes and sucklings has praise been perfected'?" And all the rest of that day while Jesus taught, guards set by the people stood watch at every archway, and they would not permit anyone to carry even an empty vessel across the temple courts.
When the chief priests and the scribes heard about these happenings, they were dumfounded. All the more they feared the Master, and all the more they determined to destroy him. But they were nonplused. They did not know how to accomplish his death, for they greatly feared the multitudes, who were now so outspoken in their approval of his overthrow of the profane profiteers. And all this day, a day of quiet and peace in the temple courts, the people heard Jesus' teaching and literally hung on his words.
This surprising act of Jesus was beyond the comprehension of his apostles. They were so taken aback by this sudden and unexpected move of their Master that they remained throughout the whole episode huddled together near the speaker's stand; they never lifted a hand to further this cleansing of the temple. If this spectacular event had occurred the day before, at the time of Jesus' triumphal arrival at the temple at the termination of his tumultuous procession through the gates of the city, all the while loudly acclaimed by the multitude, they would have been ready for it, but coming as it did, they were wholly unprepared to participate.
1891 This cleansing of the temple discloses the Master's attitude toward commercializing the practices of religion as well as his detestation of all forms of unfairness and profiteering at the expense of the poor and the unlearned. This episode also demonstrates that Jesus did not look with approval upon the refusal to employ force to protect the majority of any given human group against the unfair and enslaving practices of unjust minorities who may be able to entrench themselves behind political, financial, or ecclesiastical power. Shrewd, wicked, and designing men are not to be permitted to organize themselves for the exploitation and oppression of those who, because of their idealism, are not disposed to resort to force for self-protection or for the furtherance of their laudable life projects.
2. CHALLENGING THE MASTER'S AUTHORITY
On Sunday the triumphal entry into Jerusalem so overawed the Jewish leaders that they refrained from placing Jesus under arrest. Today, this spectacular cleansing of the temple likewise effectively postponed the Master's apprehension. Day by day the rulers of the Jews were becoming more and more determined to destroy him, but they were distraught by two fears, which conspired to delay the hour of striking. The chief priests and the scribes were unwilling to arrest Jesus in public for fear the multitude might turn upon them in a fury of resentment; they also dreaded the possibility of the Roman guards being called upon to quell a popular uprising.
At the noon session of the Sanhedrin it was unanimously agreed that Jesus must be speedily destroyed, inasmuch as no friend of the Master attended this meeting. But they could not agree as to when and how he should be taken into custody. Finally they agreed upon appointing five groups to go out among the people and seek to entangle him in his teaching or otherwise to discredit him in the sight of those who listened to his instruction. Accordingly, about two o'clock, when Jesus had just begun his discourse on "The Liberty of Sonship," a group of these elders of Israel made their way up near Jesus and, interrupting him in the customary manner, asked this question: "By what authority do you do these things? Who gave you this authority?"
It was altogether proper that the temple rulers and the officers of the Jewish Sanhedrin should ask this question of anyone who presumed to teach and perform in the extraordinary manner which had been characteristic of Jesus, especially as concerned his recent conduct in clearing the temple of all commerce. These traders and money-changers all operated by direct license from the highest rulers, and a percentage of their gains was supposed to go directly into the temple treasury. Do not forget that authority was the watchword of all Jewry. The prophets were always stirring up trouble because they so boldly presumed to teach without authority, without having been duly instructed in the rabbinic academies and subsequently regularly ordained by the Sanhedrin. Lack of this authority in pretentious public teaching was looked upon as indicating either ignorant presumption or open rebellion. At this time only the Sanhedrin could ordain an elder or teacher, and such a ceremony had to take place in the presence of at least three persons who had previously been so ordained. Such an ordination conferred the title of "rabbi" upon the teacher and also qualified him to act as a judge, "binding and loosing such matters as might be brought to him for adjudication."
1892 The rulers of the temple came before Jesus at this afternoon hour challenging not only his teaching but his acts. Jesus well knew that these very men had long publicly taught that his authority for teaching was Satanic, and that all his mighty works had been wrought by the power of the prince of devils. Therefore did the Master begin his answer to their question by asking them a counter-question. Said Jesus: "I would also like to ask you one question which, if you will answer me, I likewise will tell you by what authority I do these works. The baptism of John, whence was it? Did John get his authority from heaven or from men?" [Always, Jesus is brilliant and confounds his enemies !]
And when his questioners heard this, they withdrew to one side to take counsel among themselves as to what answer they might give. They had thought to embarrass Jesus before the multitude, but now they found themselves much confused before all who were assembled at that time in the temple court. And their discomfiture was all the more apparent when they returned to Jesus, saying: "Concerning the baptism of John, we cannot answer; we do not know." And they so answered the Master because they had reasoned among themselves: If we shall say from heaven, then will he say, Why did you not believe him, and perchance will add that he received his authority from John; and if we shall say from men, then might the multitude turn upon us, for most of them hold that John was a prophet; and so they were compelled to come before Jesus and the people confessing that they, the religious teachers and leaders of Israel, could not (or would not) express an opinion about John's mission. And when they had spoken, Jesus, looking down upon them, said, "Neither will I tell you by what authority I do these things."
Jesus never intended to appeal to John for his authority; John had never been ordained by the Sanhedrin. Jesus' authority was [and eternally IS !] in himself and in his Father's eternal supremacy. [Yes !]
In employing this method of dealing with his adversaries, Jesus did not mean to dodge the question. At first it may seem that he was guilty of a masterly evasion, but it was not so. Jesus was never disposed to take unfair advantage of even his enemies. In this apparent evasion he really supplied all his hearers with the answer to the Pharisees' question as to the authority behind his mission. They had asserted that he performed by authority of the prince of devils. Jesus had repeatedly asserted that all his teaching and works were by the power and authority of his Father in heaven. This the Jewish leaders refused to accept and were seeking to corner him into admitting that he was an irregular teacher since he had never been sanctioned by the Sanhedrin. In answering them as he did, while not claiming authority from John, he so satisfied the people with the inference that the effort of his enemies to ensnare him was effectively turned upon themselves and was much to their discredit in the eyes of all present.
And it was this genius of the Master for dealing with his adversaries that made them so afraid of him. They attempted no more questions that day; they retired to take further counsel among themselves. But the people were not slow to discern the dishonesty and insincerity in these questions asked by the Jewish rulers. Even the common folk could not fail to distinguish between the moral majesty of the Master and the designing hypocrisy of his enemies. But the cleansing of the temple had brought the Sadducees over to the side of the Pharisees in perfecting the plan to destroy Jesus. And the Sadducees now represented a majority of the Sanhedrin.
[The next Paper will be here Monday, Jan. 30, 2012 (new material each Mon. Wed. and Fri. at 6 PM CST)]
THERE ARE NO "END TIMES" ! See Eph 3:21 Glory to God and Jesus ! "World without end". And several places in the
Bible where it states that God has established this world in his loving care; and this earth shall abide forever !
This is the planet upon which our Creator Son of God Jesus Christ won unconditional Sovereignty here in this universe of his making !
Only false human beliefs here are having sudden "end times". The end of errors and fears is now at hand !
NO "APOCALYPSE" ! (in the sense of bad things here to happen) There are just ever continuing epochal- and auto-Revelations by
He the Spirit of Truth WHO IS JESUS always here in Spirit upon all humans worldwide ! See John 16:7-16
NO "ARMAGEDDON" In Jesus IT IS FINISHED ! See Rev 21:3-7 and others. JESUS WON in AD30 and forevermore !
This word "Armageddon" only appears one time in the Bible; and Jesus never mentioned that ! Actually, about 300,000 years ago,
there was a local battle in N. Africa, named "Armageddon" that did destroy two races of mankind there over 95%. But the
number of humans on this planet and in this large universe continues to steadily increase -- to infinity -- no problem; as
God is Infinite and His Paradise Home is Infinite in size; and God also has Divine Capacity to support an infinity of infinite sized universes and beyond.
JESUS' Rule of War: Love your enemies,
do good to them, and make them your friends !
JESUS' Battle Cry: Peace on Earth and goodwill to all Persons !
(including all Children, Men and Women - as ALL are
Divinely Beloved sons of God in Jesus here in Spirit !)
Guerrilla wars/terrorism will not be stopped by mere bombs and guns;
only by many good Human hearts serving in the Spirit of Jesus Christ,
love-calling our Brothers into the Family of God. Peace & progress, Brother Dave
(Updated July 07, 2010) We are publishing important statements on Marriage, the Family and the Home. Your contributions here, and links to kindred philosophy sites are welcome.
With your Spirit-inspired evangelism worldwide, we will educate all intelligent Persons that
MARRIAGE IS the union of ONE MAN and ONE WOMAN to COCREATE more SONS OF GOD for our CREATOR FATHER JESUS CHRIST.
Peace and progress, Your Brother Dave and Pure Christians
LET THIS WORLD KNOW what you believe ! To publish here, ask questions, or
comment, CLICK this LINK
We worship our loving Father God because HE IS (Transcendent !)
and then, because HE IS IN YOU AND IN ME (Spirit of God within !)
and finally, because WE ARE IN HIM (faith sons of our Father in Jesus !)
And so IT IS ....... AMEN !
ABOUT US We are non-political, trans-denominational, trans-ecclesiastical PURE GOSPEL Messengers in the growing Brotherhood of our Maker-Master-GODMAN JESUS CHRIST NOW HERE with us as HE Who IS our Holy Father-Son-Spirit of Truth: All Truth: Our loving and merciful Father God of All Reality. For the time is now at hand: to Realize Personal God-consciousness, just AS and WHERE You are in His Spirit of Truth ! In Him, we are becoming One in Spirit; and we will certainly help transform this world into God's Light and Life - One Person at a time !
1. One Person under Jesus 2. One Family and Home under Jesus 3. One Nation under Jesus 4. One World under
Jesus 5. One Universe under Jesus
This is all the will of God the Universal Father-Infinite-I AM; I Am Eternally Certain in Him. The Revelation of GOD to this world, in and through JESUS, SHALL NOT FAIL !
Thank You our loving and merciful Father God; thank You our Brothers and Sisters in this growing BROTHERHOOD OF JESUS CHRIST: THE JESUS' BROTHERHOOD-FAMILY OF GOD
! In our Father's Spirit WE ARE becoming One in Purpose ...
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